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Culture War Roundup for the week of March 3, 2025

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I'm curious about the potential for social contagion emanating from the recent wave of lone wolf terror attacks in Europe, especially Germany. I specifically don't mean male muslim asylum seekers/immigrants observing a terror attack and deciding to emulate it - they already have extremely powerful religious and ethnocultural dispositions towards such behaviour (and the deterrents are extremely weak - if you grew up in rural Syria or Afghanistan, German prison is comparatively nice, just commit your attack, then turn yourself in to police and you'll be rewarded with 10+ years of free room and board). I'm referring to otherwise non-jihad minded individuals, often people with psychiatric issues, shifting towards previously unheard of forms of randomized violence that conspicuously copy the exact methods pioneered by lone wolf jihadis.

Take the doctor who drove into a crowd of people at a Christmas market in Magdeburg - the right-wing in Germany was quick to point out he was an asylum claimant from a Middle Eastern country. But his extensive social media presence and past activist work point to an ex-muslim who fled Saudi Arabia on grounds of religious persecution, became a doctor in Germany and focused his political efforts on limiting Islamist power in Germany, going as far as expressing sympathy for the AfD. When this background information emerged, it was the German left-wing's turn to gloat and call him a far-right terrorist, which definitely matches his ideological profile better than jihadist. But why the fuck would an ex-muslim right-winger, obsessively terrified of an Islamised Europe, choose to drive a truck into a crowd of white Germans visiting a Christmas market, an obvious symbol of European christian heritage? If it was some kind of 4-d chess move to turn German opinion against refugees, it seems like a ludicrous goal for someone who has a record of constantly begging the German state to accept more secular Arab refugees persecuted by their home countries. If it was just a case of severe mental illness, why did his madness know to perfectly emulate a jihadi attack, right down to the method and target (cherished symbols of Western Christian culture and life)?

Equally perplexing is the recent car attack in Mannheim - the perpetrator is an ethnic German. Details are emerging that he was present at some far-right demonstrations in 2018, which for the political left in Germany makes this an open-and-shut case of right-wing terrorism. The police, however, is calling an ideological motive unlikely and highlight the attacker's psychiatric issues as the probable cause. Again, the same situation : why is a far-right terrorist (if he indeed is one) driving a car into a crowd of random Germans? There's virtually hundreds of more obvious targets he could choose that would conform to his ideology. And if he did it because of his severe mental health issues - why is this happening now? We now have centuries of documented experience of clinically insane people's behaviour and the risks thereof, and driving cars into crowds seems completely unheard of in the larger scale of things. Generally, randomised sprees of violence in which the victim's profile is irrelevant to the perpetrator are a historically extremely rare phenomenon - the recent stabbing spree in Villach in the Austrian region of Carinthia was apparently the first time EVER that such an attack took place in the entire region's history - not the first time in 50 years, not the first time since WW2, the first time ever. In a region that keeps documented chronicles of events since the Middle Ages. (This attack was committed by the usual suspect though, so it's less relevant to my argument.)

Does anyone have any ideas on what's going on here? Are we experiencing a jihadification of psychiatric issues and radical politics at large? Is there a growing sense among the extreme fringes of politics that lone wolf jihadism as a modus operandi has the highest ROI for influencing public life and political discourse, so one might as well emulate the methods and see where it goes? If you can't beat them, join them? Are mentally ill people who already harbour delusions of paranoia and grandeur enraptured by the vast amount of national attention and infamy these attacks receive, turning it into the method of choice for a kind of extreme attention-seeking/lashing out? Is social media somehow to blame?

I'm reminded of something Zizek stated about a decade ago in a discussion about lone wolf terror attacks - he said he could envision a future in which these events are sufficiently normalised to the point where they will happen without clear origin or purpose, almost as a new form of reactive behaviour your brain will simply intuitively tend towards due to it becoming a habitual social phenomenon rather than the progressive result of a precise form of Islamist theories around militant action. This seems increasingly possible - and absolutely terrifying.

Killing a bunch of random people is not really a good way to achieve any goal, unless your goal is just that: to hurt and kill others. The reason to want to do that is typically anger and resentment.

The reason for the anger and resentment of the Magdeburg attacker is fairly clear. He was in contact with numerous people from his region of origin and felt that they were, in some specific cases, not treated fairly by German society. In the case of Alexander S., I'm not sure what to think. He appears to have simply been a loser.

As far as the nature of the attacks, there is clearly a copycat element. As I said, this is not really purposeful, goal-directed behavior. It's likely the perpetrators simply copy whatever they see on the news. Using a car is also, to some extent, a rational method in a society where firearms are harder to obtain.

Apart from that, modern Germany is, like the rest of the West, a fairly atomized and unideological society. In the past, people who simply wanted to hurt and kill others could join a group like the Revolutionäre Zellen. Nowadays, that seems to be harder. There's little real appetite for groups like that, so resentful and mentally ill people act out on their own instead.

The reason for the anger and resentment of the Magdeburg attacker is fairly clear. He was in contact with numerous people from his region of origin and felt that they were, in some specific cases, not treated fairly by German society.

I will never understand this thought process - he wanted the German state to expedite refugee claims for secular Saudi Arabians and to take a more anti-Saudi stance geopolitically, which would never happen due to the balance of power in the Middle East and energy/economic interests - so his solution is to select a Christmas market and kill random people shopping there? Why not stab someone walking out the Saudi embassy, attack a Wahhabist, Saudi-funded mosque or, heck, even travel to Saudi Arabia and attempt to do maximum damage there since it's the supposed main focus of his ire? Even attacking organs of the German state makes marginally more sense. Instead, he selected for a group of people that probably largely agreed with him and his cause.

It all seems somewhat convenient that after doing the deed, he allowed himself to be arrested without a struggle (maybe I'm wrong but I can't find a german-language article saying the opposite), will now face a fair trial in which he can argue for insanity and will most certainly be able to finish whatever sentence he gets before he dies of old age - and without fear of being targeted by muslims within the prison system, as might have been the case had he chosen Islam as his target. Maybe murdering Europeans has just become the most low-risk of political extremism with the least relative consequences?

I don't think there has to be a reasonable and coherent thought process. It's tempting to think something like "Islam bad and crazy, so anti-Islam ought to be good and sane", but the reality seems to be that being a sufficiently dedicated dissident against a well-entrenched ethno-religious memeplex is rather positively correlated with psychological issues. The n=3 most actively anti-CCP overseas Chinese I knew were so obviously schizophrenic that in one case even the generic soy-enjoying progressive mutual friend warned me about this before introducing them, and in the ideologically more integrated 1970s West one of the main streams of dissidents were people who took the Illuminatus! trilogy seriously.