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Notes -
Matthew Yglesias befriends Richard Hanania, leans against Joseph Overton, symptoms worsen from a case of the noticing, and everyone gets mad.
Matty is full steam ahead with Democratic Party's Abundance rebrand. Build stuff, hope, and change. Yglesias has infrequently expressed a practical or tactical acceptance of noble lies. Depending who you ask, Matt has the freedom to tell it like it is, is an amoral deviant, or he is a sophisticated engagement maximizer.
This week Yglesias published an essay titled "The troubling rise of Hitler revisionism" on substack. The title points towards a surge of interest in revisionists like Darryl Cooper who have been (post delete guy strikes again!) discussed a few times. Matt's article isn't fully a refutation of revisionism or a celebration of Agatha Christie-- who revised her own anti-semitic (I didn't notice) caricatures later in life. He makes a couple points there. This is an acknowledgment as a set-up for broader cultural trends. I will format slightly.
Under the set-up is The Controversy. Yglesias has written against things like disparate impact before, though not in these terms. "Taboos can be good":
Norms that lead kids to spout the latest /pol/ memes to their classmates sound unpleasant. I, too, enjoy polite norms. Matt describes "bending over backwards" not as extra virtuous but as making sense. Asking people to bend over backwards doesn't make sense to me. Norms that involve individuals bending over backwards require coercion to enforce or an understanding of reward.
The comments to the substack article include two I wanted to comment on:
I think this is true, but it's really not the people that must consider this a risk. It's elites and power that embrace a movement, eschew old taboos, and adopt new ones that take this risk. They mainly consider falling out of favor, but they also (should) consider how it demands resistance from competing elites and power. In our world the power pretty thoroughly embraced a movement with certain taboos which were themselves taboo a few years earlier.
Rather than coerce people into adopting a version of extra virtue, my proposed path forward includes seeking answers to questions like "why black basketball players outperform white ones?" Matt doesn't fully explain his position, but "intelligence research isn't worth the social costs" is not an uncommon one. Rather than fighting the power, as one might surmise from reactions to his post, I think Matt doesn't know he is asking for more of the same. Calling social coercion politeness sounds a lot nicer than what it is. If there's truth in uncomfortable answers, then it has to be buried. Instead, I think it is up to the Yglesi-i of the world to synthesize those answers into something that can become polite, then help normalize that.
That is a big project and I don't expect to see it happen in my lifetime. My small hope is we land on a stable normie consensus that better balances politeness with the incorporation of reality, science, and hard truths. Intuitively, pivoting the culture from identity groups towards individualism seems like step one, but that might just be my preference speaking. In sum, a not insignificant amount of moderate Democrats -- arguably a wing of the moderate Dems -- read and respect Yglesias and he has stepped into a soft HBD position.
Reading this reminded me of the whole "woke right" thing, which I don't know who coined, but which I've seen pushed heavily by James Lindsay (of Sokal^2 fame) to denigrate the identarian right as an attempt to prevent the right wing from falling into the sort of insane and extremely harmful identity/resentment-based politics as the left has been for the past couple decades. I don't know how successful it has been or will be, but I'll admit that despite seeing it mostly as crying wolf at first, I see signs that this is a legit potential problem worth preventing.
But what worries me about this is, what happens if we apply this sort of thinking to the sort of liberal enlightenment-style thinking that people like Lindsay and myself espouse? If we push things like free speech, free inquiry, freedom of/from religion, the scientific method, critical thinking, democracy, and such too much, are we destined to have a pendulum swing in the other direction, such that we'll get extreme forms of authoritarian or irrational societies in the future? Have we been living in that future the last couple decades with the rise of identity politics that crushed the liberalism of the 90s?
I guess the whole thing about "history repeats" and "if there's anything we can learn from history, it's that people don't learn from history" is probably true and also pretty depressing.
We are destined to push, pull, and change, but not always or usually on an pendulating axis. A forking, mutating spiral is cooler to think about anyway. If you can shove a helical shape in there then, baby, you got a stew goin'. A monarchy can lead to dysfunctional, parasitic decadence that allows its dismantling. A more liberal system that replaces it keeps some things, discards others, then passes on the scientific method through the next 300 years of political evolution.
My favorite modern opposites attract phenomena is the Antifa/Proud Boys duking it out in Portland or wherever some years ago. It seemed a perfect example of conflict attraction. Is the scientific method at risk? Humans consistently commit themselves to science-y endeavors. Perhaps it is safe until we survive the human battery farms as luddites.
Your concern is a good reason to maintain a broad, coherent consensus. I admit it is tough in a society that leverages polarization to stumble around. Even if principled, the no, stop, don't politicize X warnings are a conservation. No, stop, we need shared national identity and mythos. A counter-example might be that science didn't prune the consensus tree to accommodate evangelicals on evolution. That seems to have been mostly okay and now we don't argue about evolution much. Consensus maintained. Or we got bored and less religious.
Now that I think about it, it sounds like I'm instead answering "is conflict theory total?" with a desire to say, "No. Also, here's a bunch of reasons to be conservative and keep stuff the way I like." Heh.
Maybe. Postliberal will come, or has come, but we do have a hand in defining it such that it might not be Patrick Deneen's vision or any other particular one.
Humanity repeats common mistakes in different contexts and time. Which is banal, but the point is it doesn't make critical thinking a guaranteed battle ground. Degrees of authoritarianism might swing back and forth for reasons. That does usually hit certain individual freedoms. Focus should be or should have been on keeping the important bits regardless of the change that comes. Which is always coming, common mistakes along with it.
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