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PaperclipPerfector  5d ago (text post)   21244 thread views

Culture War Roundup for the week of June 2, 2025

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This is my third draft of this comment. I am trying to figure out how to articulate this clearly and with a minimum of snark.

Your first paragraph is a 100% correct critique of 2rafa’s read of Barrett. But I think your second paragraph betrays a tendency common among Roman Catholics to read current practice back into history as always having been the practice of the church, and this is mistaken. Aquinas would not have accepted Catholic social teaching – the body which has evolved since the late 19th century – as it is now. Very few Roman Catholics, and perhaps no popes, before the twentieth century would have accepted the position on the death penalty now given in the Roman catechism.

I think that a great deal of Catholic social teaching as it now exists is the product of Western modernism. At its best it can include some genuinely countercultural Christian teaching. (As a Protestant, I particularly appreciated Rome’s stand against torture when everyone else seemed to be losing his mind.) But it is not above the fray or immune to secular influences, often to its detriment.

Well, sorta the other way round. Modern social justice movement grew out of Catholic beginnings. But I was more amused by Barrett being excoriated as a liberal when she was being excoriated by the liberals for being a fundie.

Don't make me quote "Orthodoxy". Oops, too late! Chesterton is talking about Christianity as a whole, but I think it fits the case of the Church as well:

I wished to be quite fair then, and I wish to be quite fair now; and I did not conclude that the attack on Christianity was all wrong. I only concluded that if Christianity was wrong, it was very wrong indeed. Such hostile horrors might be combined in one thing, but that thing must be very strange and solitary. There are men who are misers, and also spendthrifts; but they are rare. There are men sensual and also ascetic; but they are rare. But if this mass of mad contradictions really existed, quakerish and bloodthirsty, too gorgeous and too thread-bare, austere, yet pandering preposterously to the lust of the eye, the enemy of women and their foolish refuge, a solemn pessimist and a silly optimist, if this evil existed, then there was in this evil something quite supreme and unique. For I found in my rationalist teachers no explanation of such exceptional corruption. Christianity (theoretically speaking) was in their eyes only one of the ordinary myths and errors of mortals. They gave me no key to this twisted and unnatural badness. Such a paradox of evil rose to the stature of the supernatural. It was, indeed, almost as supernatural as the infallibility of the Pope. An historic institution, which never went right, is really quite as much of a miracle as an institution that cannot go wrong. The only explanation which immediately occurred to my mind was that Christianity did not come from heaven, but from hell. Really, if Jesus of Nazareth was not Christ, He must have been Antichrist.

And then in a quiet hour a strange thought struck me like a still thunderbolt. There had suddenly come into my mind another explanation. Suppose we heard an unknown man spoken of by many men. Suppose we were puzzled to hear that some men said he was too tall and some too short; some objected to his fatness, some lamented his leanness; some thought him too dark, and some too fair. One explanation (as has been already admitted) would be that he might be an odd shape. But there is another explanation. He might be the right shape. Outrageously tall men might feel him to be short. Very short men might feel him to be tall. Old bucks who are growing stout might consider him insufficiently filled out; old beaux who were growing thin might feel that he expanded beyond the narrow lines of elegance. Perhaps Swedes (who have pale hair like tow) called him a dark man, while negroes considered him distinctly blonde. Perhaps (in short) this extraordinary thing is really the ordinary thing; at least the normal thing, the centre.

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