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Culture War Roundup for the week of December 5, 2022

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This is fundamentally a question about "What do left-wing people believe and why do they believe it?" To answer such a question, you need a qualitative appreciation of people's belief structure, rather than pure quantitative analysis of the type you seem to be suggesting.

As someone who watched the intersectional feminist critique of "liberal debate" developing in real time, I can give you some examples of the types of direct criticism of liberal debate norms that led to decreased appreciation for such procedural rules.

  1. Blog comment moderation. Early on, in the blogosphere there was a substantial (or at least noisy) "free speech" contingent that contended that all blog comment sections ought to be unmoderated for "free speech" reasons. Feminists frequently had bad-faith people showing up in their comment sections to deliberately troll; they were also frequently discussing delicate topics such as rape. Comment moderation of some kind or other was thus a fairly universal practice, and the conflation of "free speech" with being against comment moderation contributed to a decline in appreciation for the (broad, non-first-amendment version of the) concept.

  2. The devil's advocate. When someone says they are "playing devil's advocate," they're often asking people to debate them as an exercise without holding them responsible for any moral repugnance inherent in what they are suggesting. Feminists got tired of being asked to calmly refute ideas that they considered personally painful and morally unsupportable. They noted/claimed that there was often an inherent imbalance in who was being asked to "remain calm" while hearing something deeply threatening to them on a personal level.

  3. Tone policing. When speaking about an emotionally resonant subject, being asked to speak calmly can mean censoring yourself. Thus, while the previous two claims are about how liberal norms are too permissive, this one is about how they are too restrictive. Sometimes being visibly angry is the only way to truthfully express yourself. Intersectional feminists also claim that variation in the social norms applied to different groups of people will lead to greater tone restrictions on women (in whom anger is less accepted) and on black people (in whom anger is seen as more threatening).

  4. The ban on "emotion." If I may quote myself: "Disallowing "emotion" favours noncontroversial emotions over controversial ones, since noncontroversial emotions do not need to be vividly expressed in order to be understood and taken as meaningful." Feminists tend to believe that typically male emotions are accepted, where female ones are not, and thus that they will be disadvantaged as women under such a rule. Intersectional feminists take it further, and suggest that upper-class white male emotions are likely to be the noncontroversial, accepted ones that have weight without needing to actually be expressed strongly -- and which are therefore likely to carry the day under liberal "rules of debate."

I am personally very sympathetic to most of these critiques. Unfortunately, I don't think the most common solutions on offer actually lead to better outcomes overall. Nevertheless, my explanation of the trend that you identify would be that these liberal norms fell out of fashion because they genuinely were flawed, and that bringing them back will require re-working them to take some of these critiques into account while also preserving what was important about them.

In one sense these critiques have some merit, but in another sense they were broadly deployed in a way that was effectively "men are assumed to be wrong by default and aren't allowed to respond in their own defense," and that applies to every other category they were used on. Subsequently they were also used very hypocritically - stuff like "eliminate whiteness" was normalized in prestigious publications even though saying that about any other race would rightfully be perceived as a threat.

It basically just nosedived straight into tribalism; as a result, I don't think we can treat these discussion norms as legitimate, at least not until they're applied more fairly to humans generally rather than based on identity groups. We need a show of good faith that that's something that the left-wing can realistically achieve, rather than the natural slide downhill of this kind of norm that we would usually expect.

Yeah, I come down somewhere similar. It's not that there's nothing good about these critiques, it's that the solutions currently being deployed are far too tribalist to support proper discussion between people who seriously disagree.