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Notes -
I hope it's clear that I don't consider political influence within the United States to be any reflection of the merits of a tradition. I'm in the devout rump of mainline Protestants - I am, on my typology here, definitely one of the losers. Meanwhile many of the churches that I think will be relatively strong in the future - Mormons, Baptists, and so on - are in my eyes either heretics, or borderline-heretics. There is, I think, probably an interesting book to be written on Christian heresy and its contours in America. (And not the Ross Douthat book. A different one.)
At any rate, that the Orthodox have no political influence is not a criticism of them. The position I suspect the Orthodox are in, and will continue to be in going forward, is the one from an aside in this old article:
That is, the ideal Orthodox political order, historically, has been one in which the church is to some extent integrated with the state - as in the Byzantine empire, or the Russian empire. Spiritual and temporal authority are intertwined. However, when one practices Orthodoxy in a state where there is zero realistic chance of such integration occurring, Orthodox communities in practice engage in a kind of 'retreat', focusing on internal cultivation. If there is a visible surge of interest in Orthodoxy at the moment, my hope is that much of that interest relates to that question of spiritual cultivation or maturation, especially as a community, within a political order that grows increasingly impious.
I wonder if it might be interesting there to look at the experiences of Orthodox communities in the Ottoman empire. I know very little about that, but it springs to mind as a good case study for how to maintain Christian faith intergenerationally while living in a proudly non-Christian political order.
It is my hope, at least, that there is more of a turn towards the obligations of personal Christian moral formation. My tradition is Methodist and I have noticed, at least among more traditionalist Methodists, some interest in the counter-cultural disciplines of the early Methodists. Maybe we need more Holy Clubs. Whatever church context it occurs in, though, I think there is a desire for more rigorous moral formation among some younger Christians, epsecially the more intellectual types.
You mention the growth of a kind of 'Western folk religion'. I'm not sure how far I want to go with that. There's a sense in which there are already Western folk religions like that, especially in America, which has long had both a civic religion and an implicit set of American spiritual norms that cross multiple denominations and religious traditions. Those religions are evolving as the cultural terrain changes, but I don't think a new one is coming into being from nothing. There will be some sort of spirituality - nature abhors a vacuum, including a spiritual vacuum - but I suspect more of a modification of what is already present, rather than something brand new.
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