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Notes -
Nah. Not just the cruelty, but the complicity, was the point. Clinical and targeted actions by a minority would be counter-revolutionary.
Part of revolutionary terror theory is that it's not just about killing the individuals, but destroying the society they were a part of in a way that it cannot come back from. You secure the revolution by preventing counter-revolution, and you can prevent the counter-revolution by making would-be counter-revolutionaries complicit in the revolution, so that its loss would lose them.
Part of that, in turn, was encouraging/pressuring/coercing other members of society into complicity. In more 'civilized' / stable communist societies, this entailed the use of domestic surveillance states where people spied on friends/family/other breaks of social trust that- if revealed- would ruin their ability to operate outside of the state. In revolutionary terror periods, more direct violence, often mob violence, is the way to build complicity on the perpetrators. People who partake in public violence/torture/etc. with the sanction of the state against public enemies are not only unlikely to turn against the state, but are also more likely to rationalize that what the state does is morally justified and not worth bringing to just account, for what the state did was what they did and people tend to rather rationalize their actions than want to confess and condemn themselves.
Both extremes- 'mere' surveillance state participation or revolutionary terror- work on the same principle of breaking down social trust in favor of the state. The crime / moral violation forever separates people from their victims, who are the other part of society. Who can re-trust a spouse or friend they knew betrayed their most secret trusts? Who will trust a promise to agree to disagree from someone who split another's head open for ideological failure? Once you do an indisputably unjust thing in service of the unjust state, that makes you both an accomplice of the state and having an interest in maintaining it against the people who would bring it to account, for justice against it could also mean justice against you.
This tendency works better the more of the population you turn against the rest, and the more extreme the injustice. If it were 'just a handful of people,' then the crimes of the revolution could be projected/shifted to that tiny minority, and by proxy 'absolve' the rest. This is counter-revolutionary, because the goal of the revolution is to claim and change the people, not give them an easy target and rationalization for rejecting the revolution.
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