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Notes -
1 John aside, I would suggest that the standard Christian approach is to distinguish non-Christian from anti-Christian, such that 'non-Christian' means not being within Christianity or disagreeing with Christianity to some extent, and 'anti-Christian' means possessed of specific, active malice towards Christianity.
(If you read all of 1 John, that letter appears to be talking about schisms within a particular community. 1 John 2:18-19 would seem to indicate that the 'many antichrists' are those who 'went out from us'. The 'liars' in 2:22 are presumably then those who were part of the Johannine community but who have since gone around denying the constitutive dogmas of that community.)
This approach seems consistent with how we talk about other religious groups as well. As I am a Christian, I naturally disagree with parts of Judaism and parts of Islam. I sincerely believe that religious Jews and Muslims are, ipso facto, in error about certain facts. This does not make me anti-semitic or anti-Islam/Islamophobic, just as I do not consider those Jews or Muslims to be anti-Christian. We distinguish between disagreement and malice.
The whole criticism of trans activism here is that they are treating disagreement as malice. There's no 'neutral' position. You either affirm the whole platform or you are a transphobe.
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