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Notes -
Perhaps somewhat off topic but do you mind if I ask your personal theology when it comes to God(s)? Do you see Shiva as your personal god above a multitiude of others (who also exist) or as the ultimate, true God of which the others are simply aspects? Or Shiva perhaps as a co-reflection of a more ultimate divine source? Honestly I think the religious commitments between the 4 largest branches of Hinduism seem to be much, much larger than the gap between e.g. Protestantism/Catholicisim, to the point where I'm not sure it makes sense to refer to them all as the same religion.
That's interesting. I know of these differences just from reading around, wikipedia and the like.
I suppose why I said that they, to me, seem like different religions is that the differences theologically between Judaism, Christianity, and Islam are essentially whether the single supreme God (who we all agree behaved in the same way up to ~0 AD, and is the same entity) sent a Messiah or not, the nature of that Messiah, and then subsequent contact and contracts he had with the human world (via a prophet and a book). Then there are somewhat different practical legal matters that must be resolved. Islam and Judaism differ remarkably little in core theology imo.
The differences between the branches of Christianity, which have sparked wars, range from the relatively large (the precise metaphysical nature of Jesus, or different aspects of God) to the small (the matters of ordination, celibacy amongst priests). Considering your own former branch vs. say Advaita Vedanta (or even your current path), one strictly monist, one dualist, the different devotional practices and liturgy, the different teachers, the different Gods, the disagreements in the nature of those entities. I'm sure you know much more about this than me, and I guess you could say "well at the end of the day they still have the same origin", but they do seem rather different. What counts as a religion is probably a bit like what counts as a different language, relying on socio-political aspects as well.
And then finally it doesn't appear to me to be immediately obvious that the more refined and philosophically elite practices of Hinduism (e.g. Kashmir Shaivism or Advaita Vedanta) are the same religion as that of the Indo-Aryans, let alone the Indo-Europeans. There have been centuries of Buddhist, Jain and Islamic influence on these practices, even Christian, so a 19th century or 20th century revival which posits essentially a monotheistic faith with dharmic elements doesn't appear to me to be obviously close to ancient polytheism as does say neo-Platonism or Sol Invictus to the faith of the anicent Greeks or Romans. And as we know, those practices influenced early Christianity heavily, especially aesthetically.
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