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I think your comment reflects a lack of familiarity with the Cthulhu discourse Im trying to address. Admittedly it doesnt have a canonical name or good reference link. But a good example here would be Benthams defense of homosexuality. When he wrote that, it wasnt a new culture war thing either. But eventually it was.
And here too, we can return to the above example and see that many of those who would later advance the issue were not especially utilitarians, but still employed a broadly similar reasoning turning on similar facts, from deontological or humanistic backgrounds.
I also agree shes not making this argument because its gaining mainstream currency. My point it about what its intellectual history would look like, if it were to gain mainstream currency, and what this tells us about evaluating the relevance of things like the Bentham example to the intellectual history of our current politics.
Im sorry how contrived this looks if you dont know who Im trying to talk to.
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If this idea actually gains mainstream currency, her “capabilities” reasoning will be irrelevant. All those things are just rationalizations in my opinion. I think what the OP is pointing at is a growing trend, and the fact it can be reached from multiple different logical approaches only emphasizes how little the specifics of any one justification matter.
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