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Notes -
First generation yes. As you get further from the original immigration, people are much more likely to form pan-ethnic support groups for 'people who look kind of like me and have my kinds of issues'. A second-generation Indonesian is quite likely to feel they have a lot common with the second-generation Taiwanese and Japanese boys who can relate to overbearing parents, not really fitting in with your customs from the old place and the fact that white girls don't seem to go for Asian men, or whatever. Especially as they start marrying each other within that group.
Not in all cases, certainly, but in enough to matter.
(India and Sikh etc. are more different. I would expect to end up with a generic East Asian identity rather than anything).
Enough to matter for what? The claim was they form interests group which are detrimental to "native whites" (whoever that be). There's a big difference between kvetching about overbearing mothers (certainly no "native white" ever had one of those) and conspiring to take down the whites.
Enough to produce a cohesive pan-East-Asian political movement that can push strongly for desired outcomes on issues that matter to this new, more cohesive group.
Given that native whites are not allowed to coordinate any political movement that directly represents their own interests, and that these issues whatever they turn out to be are not likely to 100% beautiful win-wins for everyone involved, these are likely to come at some expense to whites.
These two things are not the same. The existence and tolerance of non-white racial blocs and only non-white racial blocs can be detrimental to white people without any malice or conspiracy required.
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