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This is backwards reasoning though. The only miracles that are investigated with scientific scrutiny are ones associated with the Catholic church, because a full investigation is required if a miracle is to be used as grounds for beatification. This is because Catholicism has a deep history of scholasticism and the supremacy of reason, where the other traditions tend to lean more towards mysticism. Not exclusively, but that's my understanding of the general trend.
Protestants don't scientifically investigate miracles to that level, period, although there are plenty reported. I would instinctively consider it almost sacrilegious to do so. Likewise with the Orthodox, and some of theirs have a similar level of attestation (look up e.g. Our Lady of Zeitoun). Could it be that... all Christians who pray to God can receive miracles?
It may be that poor orthodox organization leads to their miracles going uninvestigated, but there are also some high profile orthodox miracles which are confirmed fakes(eg thé Easter fire. Now thé odd pious fraud is not proof against, but there is AFAIK no counterbalancing from well-investigated phenomena.
Protestant miracles seem like a general mish mash, and in fact using the term ‘Protestant’ in such a way seems like a sin against proper argumentation. Y’all are a varied bunch- is there a branch/denomination/movement within Protestantism that has repeated verifiable miracles? Any equivalent to the blood of st Januarius or thé spring at Lourdes or the series of Eucharistic miracles?
Mormonism’s supernatural claims have been investigated and falsified. The golden tablets are, per their own internal investigation, gobbledygook.
I can only speak to my experience. I grew up Catholic and was part of the RCC until I was about 33, at which point I left for essentially non-denominational Protestantism. Not for a specific doctrinal reason, but because it's where God was drawing me. That's where I met my wife. Now we attend a Calvary Chapel, which is nominally non-denom but with its own specific distinctives.
In my entire time in the RCC, I never encountered anyone who had experienced a miracle (as far as I know, they may have just kept quiet about it). In contrast, in the evangelical world I hear quite often about miracles taking place in people's lives, healings, financial provision, frankly I consider my marriage a miracle but I won't go into the details that convince me of this. But if I were to suggest to someone at my church that we should bring in some scientists to prove these were miracles, they would (I think rightly) consider that ridiculous and sacrilegious. In the same way that doing a double-blind study to determine if prayer works at improving health outcomes is both ridiculous and sacrilegious. To quote Jesus quoting the OT: you shall not test the Lord your God.
Catholics just have a different mindset about these things. They want to understand everything. That's what leads to thinks like trans-substantiation (we have to know exactly how the Eucharist works, it can't be a mystery).
What you're referring to is what Catholics would probably call 'guardian angel stories', which nobody's going to investigate. 'My guardian angel got me this job interview or stopped a car accident or whatever'. Do evangelicals point out miracles that didn't happen to them, more than on the level of FOAF tales, like Catholics or Orthodox do?
That 'didn't happen to them'? Of course. I'm not sure what level of attestation you're looking for specifically.
Here's an interesting question. Do you consider gifts of the spirit to be miracles? Most Evangelicals believe that gifts like prophecy and speaking in tongues are still extant among the church, and I've heard pretty credible anecdotes of these gifts - for instance, a pastor at a conference spoke in tongues, but there was no interpreter so they all moved on, only for the Iranian bartender to come up afterwards and reveal the man had been praising God in Farsi (he ended up converting). That's the kind of miracles I hear about, multiply attested but still personal, and oriented towards people's salvation and faith. Maybe Catholic miracles are the same? I'm not entirely sure. Seeing a ghost, to me, wouldn't be something that reinforced my faith or built my relationship with God. I wonder if Hispanic populations are more likely to be moved by things like apparitions which is why they all seem to happen in Hispanic countries?
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