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Notes -
Marxism and the History of Philosophy:
If this sounds a lot like a religion, then that's because it should. Marxism undoubtedly shares many structural features with traditional religions in its fundamentals.
(I have argued previously that wokeism is not identical with Marxism. The relationship between wokeism and Marxism should be understood as being something like the relationship between Christianity and Judaism. Adherents of the newer religion incorporate the sacred texts of the older religion as their own, but they also make a number of modifications and additions that adherents of the older religion would stridently reject. Nonetheless, the two traditions are united in certain ethical and philosophical commitments that more distant outsiders would find baffling.)
Much ado has been made about the "crisis of meaning" in the contemporary West, and how "we", as a civilization, "need" religion (and how in its absence, people will inevitably seek out substitutes like wokeism). But speaking at this level of generality obscures important and interesting psychological differences between different individuals. Many, perhaps most, people are actually perfectly fine with operating in the absence of meaning. And they can be quite happy this way. They may be dimly aware that "something" is missing or not quite right, but they'll still live docile and functional existences overall. They achieve this by operating at a persistently minimal level of sensitivity towards issues of meaning, value, aesthetics, etc, a sort of "spiritual hibernation".
It is only a certain segment of the population (whose size I will not venture to estimate -- it may be a larger segment than the hibernators, or it may be smaller, I don't know) that really needs to receive a sense of purpose from an authoritative external social source. And this segment of the population has an outsized effect on society as a whole, because these are the people who most zealously sustain mass social movements like Christianity and wokeism.
Finally there are individuals who are seemingly capable of generating a sui generis sense of meaning wholly from within themselves. This is surely the smallest segment of the population, and it's unlikely that you could learn to emulate their mode of existence if you weren't born into it -- but you wouldn't want to anyway. Such individuals are often consumed by powerful manias to the point of self-ruin, or else they become condemned to inaction, paralyzed with fear over not being able to fulfill the momentous duties they have placed upon themselves.
I find these arguments nonsensical.
The Jordan Peterson-esqe "cultural Marxism" shibboleth is genuinely gibberish.
What on earth does grievance politics have to do with redistributing the means of production so that the workers capture more of the surplus value of the product of their labour? How do you do that with "culture" at all?
It's literally just "I 'ate communism, I 'ate wokism, refer to 'em interchangeably, simple as"
We call by many names the "successor ideology", "wokeness", "PC", "Cultural Marxism" etc. It is all the abstracted christian heretical sect which has no true ideology except opposition to western society and its economic and military success. These are deracinated christian cultists who believe the US is the devil. It really isn't much deeper than that. Any number of political, social or entirely imaginary theories will be propagated to hold up this structure, but it really is just oikophobia at the root.
That this ideology is the ruling ideology of the western empire, which legitimates their expansion of empire, is merely the crowning irony.
As I wrote before:
The last time, it seemed like most of the response was to actually entertain the idea that atheism is just Christian heresy rather than contest that Wokism was just atheist heresy. There was some discussion on whether or not that was justifiable, but no real discussion on whether any sort of transitive property could be used to make Wokism a Christian heresy through the intermediary of atheism.
It's all right in front of you. This is a belief system that posits "scientific" politics as a substitute for what christians would call "godliness". "Science" is the clerisy that interprets the Moral Arc of History (the Popular Will, or Will of God) and informs the initiated what the correct Just Being A Decent Human Being (politically correct, christian) behavior is. Marx was just the first big one to take off during the religious doldrums of the second half of the nineteenth century, and so it is his name most associated with all the related sects that squabble among us to this day. From the enlightenment until now, this has been the pattern. The first attempt in France to replace Christianity failed miserably, the second in Russia worked, sort of, for a while. The third, in the west has been more successful, largely by free-riding on western military power and religious tolerance. But here too, we see cracks forming.
I'm not really following. Sure, "Science" has been the calling card for many a scientismist for quite a long time, core to their being as atheists. One question is whether this is truly "Christian heresy", but all these atheists have, indeed, been around for a long time. Plenty stretching back to antiquity and in non-Christian societies.
Then, within this group of scientism atheists, there are remaining questions. The standard "big four" being epistemology, metaphysics, ethics, and politics. I think we're mostly skipping the squabbles on the first two, as I think you're focusing on the latter two (ethics as "correct Just Being A Decent Human Being behavior" and politics is called out by name). These have, indeed, been tough questions for atheist sects for a long time. I've observed plenty that The Ethics was always a sore spot for Internet Atheism; they just couldn't figure it out, and they ran off in a bunch of different directions with mutually-contradictory sects, some trying to prop up some form of "science-based" "objective" version and others often running headlong into naive meta-ethical relativism. Interestingly, you see both forms in Wokism, depending on how hard you scratch and how far up the priesthood you inquire.
Of course, I would be remiss if I didn't note that even more recently, we're seeing the anti-woke atheist Counter Reformation still grasping with these problems, thinking that they're going to get game theory to do their work for them. I've noted before that most of these attempts misunderstand the basics of game theory, and you can see by their actions that the Wokists actually understand some elements of game theory better than their opposing sect.
I think the TL;DR is that you're probably just mistaking what they're doing as replacements for specific Christian things, whereas it's more that the pieces you've described are just versions of Ethics/Politics. They were all already atheists, and then they split sects depending on how they wanted to build Ethics/Politics, where in these topics, Scott points out that hamartiology turns out to be important. This is unsurprising, since so many atheists think that they've grasped the Problem of Evil and think that it's a big deal for them. Hamartiology is pretty naturally paired with it.
Can you explain this claim a bit more. It is not self evident to me what specific basics the anti-woke atheists are missing nor what elements the Wokies get better.
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