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No. I am making the claim I actually made. Since you quoted it, I'll spare you the re-citation.
Welcome to the Motte, by the way. I am flattered you made your first comment of this account to engage with me in particular. I look forward to your long and consistent posting record going forward.
The point I did make on it being unreasonable to punish people for a standard not established? Trivially- as should you.
If you want to make any appeal to normative expectations, a bedrock principle of conflict resolution and the application of rules is an odd one to feign ignorance of.
Possibly you cannot imagine it because these are non-equivalent scenarios deliberately framed to be ridiculous. There is a reason you start with a scenario in which there is an objective correct position to have such that a deviation is a failure, just as there is a reason that neither scenario reflects the format of an open-ended position-agnostic assignment that is grading for structure.
The later does not follow from the former, particularly when the former rests on false premises.
By its nature, being able to argue about the biblical implications of a psychological claim already demonstrates that the student has learned enough about the psychological claim to link it to a major social / cultural / societal effect influencing the psychology of billions of people. This, in turn, demonstrates growth in the field of psychology, as someone without such growth would not have been able to identify, apply, and discuss the link.
You may dismiss the link, you may deny the link, but growth in understanding in the field of psychology does not depend on your approval of the link.
Hence why the graduate grader appealed to other factors to justify their arbitrary decision to ignore the rubric they were supposed to grade by. A standard which they agree to apply every time they agree to take on the course and issue it to their students.
I am as familiar with the practice of searching for another excuse to justify the abuse as you. I am also familiar with its limitations towards the misdeeds of the adjudicator.
A more fruitful response would have attempted to delineate some difference between the claim you intended and the claim as it reads. I quoted you directly
The "punishment" you're referring to in this context is the assigned grade, and this line is a quote response to the question
Making you appear to be responding to the notion that standards exist beyond those explicitly outlined among some set of specifically delineated "rules" (most likely the formal rubric). In other words this is a positive assertion that
If this is not what you intend, you should be more clear.
You're welcome to make an argument.
This is confused on a few counts. First, comprehending the implications of a conclusion implies no necessary understanding of the arguments which lead to the conclusion. These are two wholly distinct domains of knowledge. Second, the issue in this case is not identifying the existence of "biblical implications of a psychological claim" but rather making a claim about psychology on the basis of biblical premises. Biblical evidence is not itself scientific in nature and consequently does not form a rational basis for scientific claims.
The student shouldn't have been given a zero my prior is strongly in favor of the position that the grader's decision to award no points rather than whatever the rubrik assigned was politically motivated.
However, if you are rejecting the question
On the basis that such considerations would constitute an "unreasonable" application of authority to "formally punish people for something that is not against the rules."
Then you're incorrect both in general and in these particulars.
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