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Sometimes you reach a point where no more accommodation is possible, when you wage war on your own society (revolution). When that time comes, all bets are off.
Before that, well, that's hard. Emotionally, morally, there are things I approve of and I don't approve of. Arguably, I am doing sabotage already by quietly working to direct my employer towards business directions that I approve of and away from directions that I don't approve of. I'm a child of my culture and my age, and I can't be otherwise.
Intellectually, I believe in the case above - that you simply cannot run a country on the principle that 'the line between appropriate and inappropriate depends entirely against the injustice being fought'. A country simply doesn't work when everyone feels entitled to have an opinion on matters over their pay grade. I worked in Japan for many years and in many ways I miss it bitterly, because it worked and the reason it worked was that people acted together towards a common goal without individually deciding whether to permit it, subvert it or oppose it.
British schools used to be pretty unpleasant, and they taught children very sternly about Honour and Duty and Honesty. After WW1 and WW2 and it was suggested that this teaching had turned Englishmen into sheep, ready to be slaughtered, and the teaching system was repurposed towards self-confidence and self-expression. Japan has a pretty similar system today, though explicitly pacifistic. They teach children to fit in and to work together and not to put themselves above the group, and by all accounts that teaching can be pretty unpleasant too. But it helped make Britain great and it seemed to work pretty well for Japan, and I think any answers to our current omnicrisis have to address the fact that we have been made ungovernable by the philosophy you describe.
Which makes me a rebel and a hypocrite, so I can't really answer your question, but at least I'm not blockading the police.
I would say that the entirety of America's history has operated on this principle, and it has endured. It came close to failing during the civil war, but Motte pessimism aside, I don't think we're near that level yet. I would argue that the Civil Rights protests is an example of people manipulating the levers of public opinion through civil disruption and some intentional lawbreaking, and not it only did it not tear society apart, it was a pretty significant success.
I would say that your view inherently holds that the state is just, and by just I mean that your highest ideal is order. This represents an inherent trust in authority, which let's say a Russian wouldn't share. America is inherently founded on a certain distrust in authority.
I also have a question about "matters over their pay grade." Right now the scientific consensus is that gender affirmation is good and life saving. Now the general view of the Motte, and one I to some degree with, is that the doctors are ideologically captured. But some places have gone to the level that not affirming your child is legally considered child abuse. So whose pay grade is it to make these decisions? The doctors? The legislators? The parents? And to what degree does the parent have the right to not comply if they believe this is unjust?
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