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Culture War Roundup for the week of February 6, 2023

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I think cis autogynophiles can be very weird (at least by socon or normie understandings of the term), even compared to actual trans women.

As long as someone's weirdness is contained within highly sanity hazardous 'art' or roleplay which is kept out of the public eye, nobody cares. And I don't think that's actually true - e.g. the stereotype of AGPs who transitioned isn't that they were particularly weird, but that they are conceited jerks, which is probably related to having been able to convince themselves that they should do it.

There's also a reason why people are afraid and avoid trans 'women'. People who are as quick to take offense as any 16th century aristocrat and are one mental health crisis away from a breakdown are somewhat ..more problematic.

which do not show the facelessness that Bailey once focused so heavily on.

I'd not make that claim at all. Why do you say so?

We are going to find out in a few years when it's going to be possible to get something smart to laboriously check the entire content of e.g. fictionmania, or archiveofourown or other porn sites that have a lot of that shit, and tell us what kind of characters there, what's the action, themes. We'll know then.

And nowadays you have a broad portion of gay men fantasizing about an appealing vagina-equipped body, sometimes up to and including getting knocked up (and, uh, other more esoteric and unlikely fantasies)... except they don't want a straight male partner, or to have breasts, (or even necessarily to preferentially bottom), while the 'homosexual transsexual' category for the typology predicts that they'd have been driven by interest in attracting a straight male top. Or those "men who want to have sex with 'she-males'" who were sublimating their true autogynophilia, increasingly don't want to go any further than cross-dress even in fantasy where sprouting a perfect pair(s) of breasts are a simple click away (and otherwise violate the 'quiz' from TMWWBQ). Or femmy-and-early-transitioning gynophiles, or masculine-and-late-transitioning androphiles, or situations like non-op trans-on-trans relationships, or the various androphiles that have crossdressing kinks focused around how lifting up a skirt with a boner is hot, so on and so forth. Even presuming for the sake of this argument that every trans person fits into one of these categories, the categories themselves don't actually describe reality near the level of consistency and clarity that Blanchard or Bailey uses; they're not even especially helpful as fuzzy predictions rather than far-edge stereotypes.

I agree that it's completely fucked up and quite confusing, as I note from observing some hobbyist researchers trying to make sense out of it all.

However, one thing is certain - broadly speaking, the people involved, judging by their 'artistic' output are nothing like 'a mind trapped in a body of the opposite sex'. Perhaps a few (~10%), but generally absolutely not.

The autogynophile interest in putting on a dress and jacking it as core to the entire category's interaction with the fairer sex might well have been true for a handful of people seeing a gender therapy clinic

Internet has vastly complicated the picture by letting people have access to complicated sexual fantasies. Simple ones don't do it anymore. These days even housewives have heard about the weird pests strangely interested in menstruation products, etc.

Bailey's description of 'homosexual' transsexuals gets less pushback from mainstream trans activists (and even the nutty Andrea James-style trans activists), but it's just as prone to these faults

.. and why is the research of low quality ?

Perhaps it is because anyone sane avoids the field and rather does something else. Only a masochist would who look at what has happened to people who didn't appease the nutty activists like Andrea James and decided "I'm going to do solid research on this weird phenomenon and risk getting very online single-minded obsessives angry at me".

As long as someone's weirdness is contained within highly sanity hazardous 'art' or roleplay which is kept out of the public eye, nobody cares.

Modulo trolls, to an extent, but my point's less about whether people care and how well the model describes reality. I don't think Blanchardian theory needs to explain a guy who fetishizes getting knocked up in the vagina or having their skull literally fucked, for one example (eg Kyrosh for an artist who draws well and isn't gory). But once you explain why he doesn't think himself as -- and isn't even comfortable in -- trans spaces with the phrase "aren't deluded enough", it either needs a big asterisk or it needs an explanation.

... e.g. the stereotype of AGPs who transitioned isn't that they were particularly weird, but that they are conceited jerks, which is probably related to having been able to convince themselves that they should do it.

Yeah, that's fair. If the claim behind Blanchard's typology was to separate transwomen into Drama Queens and people who picked names starting with "A"... well, it wouldn't be completely without controversy, since drama queens and you'd need an inclusive and, but it'd mirror a lot of complaints inside the community.

I'd not make that claim at all. Why do you say so?

Largely because Blanchard's typology is categorical and admits few exceptions, to the point where Bailey takes reporting errors as evidence that all exceptions are reporting error. In this environment, existence proof is enough, and I've got more than a couple cases there. It's hard to think of something more autogynophilic, in either the trans or not-trans sense, as something like XChange... but that it's present at all is something Blanchard and especially Bailey specifically reject as part of the typology.

I'm willing to accept a predilection toward it, and probably a pretty strong one, though even there I think it wouldn't be as strong as Blanchard's original dataset would point, if only for selection reasons. If you want to get into it, I'd further expect trans-focused porn is more sub-focused and more likely to have surgical or blood-oriented aspects than average. But that's retreating pretty far from Blanchard's typology.

It's that totalizing aspect that makes Blanchard's typology such an awkward fit, and it's not just a problem on the autogynophilia side. I'd compare Strype with Accelo for an example of people who'd be very easy to make a predictive analysis from the "discomfort with own body" sense, and give very wrong guesses in more than one direction even assuming Strype is autogynophilic (for the sake of your eyeballs, I'll avoid linking to then-his-now-her excellent gay smut). Accelo's emphasize on a femmy version of themselves getting railed by named and developed characters of both genders but favoring men is not unusual either among cis gay men or clearly and conventionally androphillic trans women.

The archetypes Blanchard's talking about exist, and may well have actually been extremely uncommon in Blanchard's original datasets, given the nature of selection there -- I'm not calling his work any more fraudy than other social science of the time -- but even in his original datasets he was throwing out 10%+ as lizardman constant. There were justifiable reasons to do so at the time, but in the modern era you can get a much deeper and far more direct glimpse at unvarnished fringes of human sexuality and it just doesn't seem to fit nearly as well.

However, one thing is certain - broadly speaking, the people involved, judging by their 'artistic' output are nothing like 'a mind trapped in a body of the opposite sex'. Perhaps a few (~10%), but generally absolutely not.

I'm not particularly sold on that model, either, and I'm not even sure it's considered likely or even acceptable to voice inside a lot of the modern trans movement; if you want some deeper evidence against I can give it. But I think you need to do a lot more to prove one theory than to disprove another.

.. and why is the research of low quality ?

Yeah, that's fair, and I've spoken up against that aspect in the past in trans-friendly environments. The bizarre emphasis on disagreement-as-suicide-baiting doesn't do the movement favors, and the immediate jump to threats does even less.