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Culture War Roundup for the week of January 26, 2026

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Xi purges a former ally, so he can't be accused of favouritism

Mandatory Han Feizi on the techniques of the ruler:

The Yellow Emperor said: “A hundred battles a day are fought between the superior and his underlings.” The underlings conceal their selfish [interests], trying to test their superior; the superior employs gauges and measures to restrict the underlings. Hence when gauges and measures are established, they are the sovereign’s treasure; when the cliques and cabals are formed, they are the ministers’ treasure. If a minister does not murder his ruler, this is because the cliques and cabals are not formed yet. (Han Feizi 8.8)

Han Feizi was a disciple of Xunzi, another major Confucian scholar. The guy is completely blackpilled on human nature, and part of that comes from how Confucius himself was treated like trash in the state of Lu. Excerpt:

Still further, the people are such as would be firmly obedient to authority, but are rarely able to appreciate righteousness. For illustration, Chung-ni, who was a sage of All-under-Heaven, cultivated virtuous conduct, exemplified the right way, and travelled about within the seas; but those within the seas who talked about his benevolence and praised his righteousness and avowed discipleship to him, were only seventy. For to honour benevolence was rare and to practise righteousness was hard. Notwithstanding the vastness of All-under-Heaven, those who could become his avowed disciples, were only seventy, and there was only one person really benevolent and righteous—Chung-ni himself!

Contrary to this, Duke Ai of Lu, inferior ruler as he was, when he faced the south and ruled the state, found nobody among the people within the boundary daring disobedience. This was because the people are by nature obedient to authority. As by exercising authority it is easy to lord it over people, Chung-ni remained minister while Duke Ai continued on the throne. Not that Chung-ni appreciated the righteousness of Duke Ai but that he submitted to his authority. Therefore, on the basis of righteousness Chung-ni would not have yielded to Duke Ai, but by virtue of authority Duke Ai did lord it over Chung-ni! Now, the learned men of today, when they counsel the Lord of Men, assert that if His Majesty applied himself to the practice of benevolence and righteousness instead of making use of victory-ensuring authority, he would certainly become ruler of All-under-Heaven. This is simply to require every lord of men to come up to the level of Chung-ni and all the common people of the world to act like his disciples. It is surely an ineffectual measure.

You can see his frustration from this wordcelry. How dare these inferior rulers treat the beloved greatest sage of all under heaven like that?

So he concluded:

....For such reasons, it is a common trait of the disorderly state that its learned men adore the ways of the early kings by pretending to benevolence and righteousness and adorn their manners and clothes and gild their eloquent speeches so as to cast doubts on the law of the present age and thereby beguile the mind of the lord of men...... Should the Lord of Men fail to get rid of such people as the five vermin and should he not patronize men of firm integrity and strong character, it would be no wonder at all if within the seas there should be states breaking up in ruin and dynasties waning and perishing.

Guess "the teachers" (ie the moralizing Confucians of Han Fei’s time) is not only wrong but also dangerous. Time to get rid of these vermin!

There's a historical irony that the most pretigious legalist scholars, Han Feizi, Shang Yang, Li Si, all died unnatural deaths. Han Feizi was killed because of Li Si, his fellow disciple under Xunzi, was jealous of his talent, threw him in prison, and had him executed. Shang Yang and Li Si, who actually seized power, ended up killed by the state (at least in part) because the very policies they designed were enforced on themselves. Their last words are basically some variation of “I should’ve touched grass and not gone full blackpiller”. The empire of Qin which treats their thoughts as state ideology, fell in only 15 years after the first emperor defeated all warring states, and the normies in the warring states hated their policy so much that the legalists were disgraced until the end of Imperial China. Truly the definition of bearing the fruits of your own labor. But at least they are true believers of their own ideology (and also truly great statesmen), not LARPers.