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Because it's either a non sequitur or a completely bizarre theory of cognitive awareness.
In other words, only things for which we do not have this exact, precise, specific understanding can be minds or cognitively aware beings? So cognitive awareness intrinsic to X is conditional on our ignorance of the nation of X? Or a mind is inherently not-knowable? Or what?
I repeat, what's your actual argument here? I gave you some options.
This condescension is not helping. You are apparently vastly overestimating the quality of your ontology and epistemology. I hope you realize how frankly childish it is, using my helpful examples. A house is a house rather than a landscape not because we can precisely define a house, but because we can precisely define both a house and a landscape – or at least train an LLM to investigate embedding similarity – and see how the definitions do not intersect, and so applying the token "house" to a "landscape" or vice versa is purely metaphorical speech. We have a definition of an LLM. Do you have a rigorous definition of a mind that excludes LLMs on principled grounds?
More options
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