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This is a completely rational and a smart way to think and a completely rational and smart thing to say anywhere in the world except in a forum where we agree to deal with each other's arguments as stated and not the nefarious motives we imagine behind the arguments.
What we agree to do is to apply the principle of charity and to assume good faith. If someone says "I don't hate Jews" and then proceeds to explain why Israel shouldn't exist, I should charitably take their argument at face value… at least at first. And indeed, if someone says "I don't think Israel should exist," I (formerly anyway) would at least hear them out and not assume they were motivated by a desire to fuck the Jews.
Some people will make arguments to the effect of "Israel's original creation was a great crime against humanity, sucks for all the millions of Israelis who live there now, but really the only moral thing to do is for them to leave and go resettle somewhere else." I think the vast majority of these people are in fact antisemites and there is nowhere the Israelis could hypothetically resettle that would actually make them happy. If all the Israelis relocated to Alaska and built a state there, I think most of the "Israel should be decolonized" advocates would suddenly become deeply concerned with the environmental impact of all those Jews in the pristine Alaskan wilderness and the Zionists' lack of concern for any Inuit who might have been displaced (even if the displacement happened before the Jews got there). But, I will concede there are some people who genuinely just think Israel shouldn't exist for moral reasons because it was imperialist powers unjustly moving people around. Their conclusions are ahistorical and their solutions are impractical, to say the least, and the kindest thing I can say about them is that they are useful fools, but sure, there is a niche for the sincere anti-Zionist who is not an antisemite.
It's a small niche.
This principle does not require me to refrain from inferences or conclusions, however. We are not required to assume that no one ever has unstated motives, or that everything everyone says should always be taken at face value even if the evidence suggests otherwise. That is not being charitable, it's being a quokka.
Note that the people I'm talking about will rarely even say something as direct (if unconvincing) as "I don't hate Jews." Instead, they will angrily protest against the label of antisemite and complain indignantly about their motives being interrogated, and then list all the reasons why it's perfectly rational to hate Jews (without ever using the words "I hate Jews").
What you would ask of me, then, is to pretend that they don't hate Jews because they didn't type the words "I hate Jews," and what you are accusing me of is, when I observe someone who always applies unprincipled arguments that only ever apply to Jews, not conclude "Hmm, seems like this guy really hates Jews."
We are, in fact, allowed to infer motives behind arguments. Obviously accusing someone of having unstated motives requires sufficient evidence to justify the accusation. You can't just say "I don't believe your argument is your reason for believing that, I think you just secretly hate Jews."
Fortunately (or unfortunately) the evidence is pretty abundant and the Joo-posters don't exactly make a secret of their real motives, whatever tiny fig leaf they try to paste on.
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