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PaperclipPerfector  4d ago (text post)   16414 thread views

Culture War Roundup for the week of April 13, 2026

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Feminism in the YooKay

This is an article that popped up on my feed and has been making the rounds.

It's about young women in the UK. The UK, for context, has been stagnating on a GDP per-capita basis since 2008 and is facing funding problems amid a large social spending bill. It's hardly a Randian capitalist paradise.

O’Brien grew up in Leicester, in what she calls a working-class family. (She defined this in the Marxist sense, meaning anybody who works for a wage, unlike the “asset class” and what she calls the billionaire “Epstein class”.) She had always been progressive. But while studying for her master’s degree at Bristol University, she started going to Black Lives Matter protests on College Green and felt inspired by the collective energy she saw there. She already had a TikTok following from sharing “random content”, but her audience rapidly grew as her posts got more political. Hamas’s 7 October 2023 attack on Israel, and Israel’s response in Gaza, was a “catalytic moment” for her. “I had been talking about immigration issues before, like Marxism, like philosophy,” she said. “Then it all just became the war.”

I don't have a problem with her in particular. There are odious people in every generation, in either sex. There will always be people that demand more even in the face of the state being bankrupt, nobody ever thinks they live in a good economy (not to say the UK has one).

The problem is that the movement here has become utterly unmoored from reality. In the case of the UK, the left broadly got what it wanted. There are sweeping laws against almost every leftist bugbear, there are gender equality rulings that means female cashiers have to be paid the same as male warehouse workers, taxes are incredibly punitive at the top end, the UK has worse pay compression than the Soviet Union (!!!).

While Adolescence was filmed about incels (an utterly fabricated moral panic, as involuntary celibate men are both more likely to be non-white, less likely to rape and less likely to be violent against women than their sexually more successful counterparts), there is no societal feedback mechanism against the wishes of women. When the (western) world chafes against women's preferences, the world gets sanded, even if it shouldn't. There is no accountability or feedback mechanism against female preferences, they are assumed to be true. While this is unpleasant, one could stoically accept this for a while. But when it starts intersecting with politics at large and with the functioning of the economy, well, that's a different story. I don't live in the UK but I have strong ties there, so this story did feel sad.

Online divides have also bled into real life. Exclusive polling by Merlin Strategy for the New Statesman reveals that young women, aged between 18 and 30, are by far the most progressive demographic in the UK. This polling found that young women are 26 percentage points less likely to feel positively about capitalism than young men, and much less likely to feel the economy works in their favour. They are also much more pessimistic about the future – their own, and everyone else’s. They also feel much more negatively towards young men than young men feel about them.

Again, beliefs utterly unmoored from reality. Young women outearn men and the economy bends over backwards to an absurd degree to make that happen. I work in quantitative finance, in a field where there is an incredibly tight feedback loop between performance and PnL. It's really not that possible for us to do affirmative action or similar. And yet every year, HR tries to force teams (sometimes successfully) to hire subpar women. I am sure there are some women who could do the job, but most very intelligent women eschew quant finance. And yet.

O’Brien told me she considers herself a revolutionary rather than an activist. “Revolutionary is more, ‘I want systemic change. I don’t want to exist within these same systems. I want to be an instrument of the revolution.’” She said she felt anxious seeing injustice and doing nothing. It was a physical sensation in the centre of her body. Perhaps this was why women were more likely to be progressive than men, she speculated. “Women tend to be a little bit more connected to their bodies and their physical sensations and emotions.” It seemed like an essentialist, even reactionary view of gender: the idea that women are emotional, physical beings, in a way men aren’t.

Women are more agreeable and more neurotic than men, in a big five sense. Both qualities that are not necessarily adaptive. Women are good at steering and enforcing social consensus, at language games, etc. What is described here is just women's greater emotional reactivity, as measured by the big five personality scores. This is not new information or anything; variants of these tendencies have been known to societies across the ages.

Anna’s politics had become more radical during the long process of getting personal independence payments for her disability. She felt the whole system was set up against her. The experience made her feel dehumanised.

I grew up in a European country with a large welfare state. It's quite funny how quickly people start taking welfare payments for granted. I guess if you believe in the whole Marxist system as such you are just taking what you are owed and any obstacles to that are just signs of reactionary resistance.

When I asked women what specifically had radicalised them, the war in Gaza was the most common answer.

Gaza as the omnicause. Many words have been spilled about this already; suffice to say that the Gazans would have none of this.

These women weren’t outliers. According to the New Statesman’s polling, young women are twice as likely not to want children as young men. All the Leeds women told me they feared a Reform government pressuring them to have babies. One woman mentioned Suella Braverman’s pledge to scrap the Equality Act and repeal other human rights laws. “It just feels… out of control.”

Their growing isolation could also have profound long-term consequences for British society. It will almost certainly make relationships harder: fewer than half of young women feel men understand them. Young women are much less likely than men to date people who disagree with their politics. People will get lonelier, and angrier. And it’s getting worse. Among those under-30, younger women feel the bleakest: women under 25 are most likely to believe things are “stacked against me, no matter how hard I try”.

The UK's current TFR is 1.41 and recent research suggests TFR is heavily downstream from relationship formation. It making relationships harder is one thing; if the Zoomettes mass opt-out of having children then it's very possible (and I'm generally no doomer!) that the UK as its current society no longer exists in 50 years. Maybe reality has to be the escape valve that forces women's beliefs to become moored to reality again.

Is this what it's like to be in Latin American country seeing decline, like Argentina? Blame everything on capitalism, ignore the fact that you are getting your preferences (as much as the state finances and bond markets can bear it year over year) and continue advocating for a system that guarantees you'll be worse off in 20-30 years?

Gaza as the omnicause. Many words have been spilled about this already

Where can I read these words? I simply don't see why Gaza would have anything to do with women's (perceived) rights.

I came across the idea of the omnicause from Matthew Yglesias, but I think he was popularising a term coined by other centre-left figures with more experience at the sharp end of intra-left turf battles.

From a mistake theory perspective, the omnicause is the mistake common on the activist left of taking everything bad in the world, lumping it together, calling it "patriarchy" or "capitalism" or something similar, and defining your activism as opposing the lump. When the Israel-Palestine conflict is in the news, the lump is "Zionism".

From a conflict theory perspective, the omnicause is the result of all professional left-wing NGOs adjusting their positioning to attract funding from the same small number of funders. Right-wing conflict theorists tend to suspect the relevant funders are George Soros and other European financiers with large noses, centre-left conflict theorists are pretty sure that it is the Ford and Hewlett foundations (and they would know).

The link between feminist causes in the US and the Israel-Palestine conflict in the minds of omnicause activists is that real progress (as defined by the activist left) on both can only be made if the lump is defeated, and military defeat of Israel by Hamas would take a lump out of the lump. This is as stupid as it sounds, which is why I subscribe to the mistake theory on this point.

Sufficient words have been spilled that you can just google "omnicause" to find them.

The link between feminist causes in the US and the Israel-Palestine conflict in the minds of omnicause activists is that real progress (as defined by the activist left) on both can only be made if the lump is defeated, and military defeat of Israel by Hamas would take a lump out of the lump. This is as stupid as it sounds, which is why I subscribe to the mistake theory on this point.

I would not underestimate this. There is a perfectly valid theory from liberation standpoint; that nobody is truly free unless the least free is liberated. If it produces seeming logical contradiction, then this is perfect as it means we need to do more Marxist work to align Marxist Theory and Praxis. Being able to hold contradictory opinions is a feature of Marxism, this is how you perform dialectic - you resolve the contradiction by abolishing the concepts and create something new and better. It is akin to dissolving the question. We may not see how such a reconciliation can look like now, but we have faith that such a solution exists if we try hard enough.

You for instance see it with feminists vs trans issues exemplified with simple "what is a woman" question. The true liberation will happen only if we abolish the gender binary completely. We did not manage it yet, but we are getting there. It is very similar to how the old school Marxists thought that capitalism and its opposite the socialism will eventually transform into true communism. The same for lets say how dictatorship of proletariat is only transitional period before bourgeoisie and proletariat will be "reconciled" by completely abolishing class as a concept and entering classless society. Again, nobody knows precisely how to do it, you need to do the work, that is the point.

It may all seem stupid and contradictory and all that. But for some reason these conspiracy theories are very resilient and they lived 150+ years already. They are internally coherent and people can believe them. You just need to understand the idea behind these concepts including the "lump theory" you describe, the crux of the leftist conspiracy theory that explains everything. I many times argued that leftism is where true conspiracy theories live, where "serious" people and respected academics can believe in conspiracies that deliberately oppress victims and create oppressive "systems" of - capitalism, white supremacy, patriarchy, heteronormativity, colonialism etc. James Lindsay was more eloquent in his speech in EU parliament about it.

In fact with colonialism it is straightforward as it uses the same word. Colonizers are oppressors, colonized are the oppressed the evil system that colonizers create and perpetuate to keep their privilege is called colonialism, and the solution is to decolonize everything until we reach "Equity" - the ultimate "Social Justice" akin to communism. The same goes for leftist feminist theory where men oppress women via patriarchy and we need to dismantle the patriarchy to achieve social justice etc. It is all the same omnicause but in a more metalevel of intersectionality. So yes, decolonization and dismantling of patriarchy are related concepts, they both must proceed in order to establish true Equity and Social Justice. Don't know how, but we must believe such a progress is possible through proper work. And if it fails, it just means that true Social Justice was never tried.

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