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Notes -
Were they? I mean, maybe, but I don't know if I can take ESR's word for it.
So I'm not a philosopher by training, and I'll welcome correction on this by someone from the motte who knows more, but my understanding is that yes. At the very least, two of those points:
And
Are straight up Soviet propaganda cliches.
The soviets were certainly partial to the first, but even Tolstoy was suggesting that lynching negros negates America's prosperity:
So I'm not convinced that this one was thought up by a Soviet think tank.
Similarly, the second critique goes back at least to Hobson:
While I agree these two sentiments were not necessarily thought up in a Soviet lab somewhere, that's why I mentioned that the other option was they were composed:
I should have been explicit in that I don't literally mean Vienna in the year 1880 and only Vienna in the year 1880, but rather that these ideas were the result of Marxist thought or proto-socialist thought which influenced Marx.
No, but he was an anarchist, which I believe fits the definition of "fellow-traveler", or as the Bolsheviks would have said a "poputchik." That is, a sympathizer who is not an actual communist or member of the communist party. I don't think it's particularly radical to say anarchists are fellow-travelers with communists, though if you disagree I'd be happy to explain my reasoning.
Who was also a communist fellow-traveler, if not simply a communist. His writings strongly influenced Lenin and Trotsky, and he was a member of the Independent Labour Party of England, which was an explicitly Marxist party.
Perhaps communist fellow-traveler is the wrong phrase, proto-socialist might fit better for those writers who predated Kapital, but at that point I think we're splitting hairs.
Sure, the communists liked people who agreed with them, and people who didn't like the western system around the turn of the 20th century generally liked to tear it down. This much we agree on.
There's more to the question though. Would the poputchiks consider themselves poputchiks? Tolstoy certainly didn't consider himself a Marxist or a socialist, though you're right that Hobson basically did.
Did the rest of these really come about from late 19th century counterculture? I don't know about that. Crime not being due to individual choice probably goes back at least to André-Michel Guerry in 1833 talking about crime and suicide rates being subject to rigid laws rather than individual choice. Cultural relativism was described by Herodotus. Etc.
As for this:
I don't even know that Marxists believe this. Marx hated the lumpenproles. At best you can say that the Marxists believed that the poors are driven to theft by capitalism, but I don't know about entitlement or the virtue of submitting. Certainly none of them viewed theft as permissible in a socialist society like the USSR.
It just seems like you've collected a bunch of boo lights and credited Marxists and people kind of like Marxists with maybe originating or maybe just believing them. Doesn't seem to have a lot of explanatory power.
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