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Many of them, and it's understood to be just fine and part of the process. Jacobson v. Henderson, 765 F. 2d 12 (2nd.Cir 1985) on why post-trial juror statements aren't admissible to attack a verdict:
Anderson v. Miller, 346 F. 3d 315 (2nd.Cir 2003) is a fun read on how far such behavior can go and still not result in a reversal:
There's a difference between something legal and something being good/moral/commendable/encouragement-worthy. The law can't place restrictions on jury-making procedures barring the most clear cut and unambiguous abuses (like actual violence) without slippery sloping itself into corruption and self-masturbatory feedback loops.
I am not the law. I can judge people for being bad and making bad decisions and suggest they are bad people who should be mocked and discouraged from behaving the way they behave. And discourage people from listening to them, because their power is anti-memetic. If obnoxious Karens are actually distorting the law in significant quantities, and people were made aware of this, then people could oppose it by being extra stubborn and stick to their principles when facing obnoxious Karens, with more confidence that their resistance is helping the law and not making them be the bad person the Karen says they are.
I don't think we should make Karen behavior illegal. The law isn't flexible or precise enough to diagnose it and curtail it without horrible overreach. I think we, as people, should call it out and shame it when we find it, across all of society.
Unfortunately Karens, by definition, are the arbiters of shame.
Karens are a particular type of people with particular types of shaming tactics. Trying to shame people does not tautologically cause you to become a Karen. There are countering forces, they're just weaker due to things like having less free time or more libertarian attitudes on behavior and so devote less time and effort to shaming people who actually need it.
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