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Agreeing with your point about adolescents, honestly I never understood the argument for delaying puberty. That's one of the crucial times of sex differentiation where someone is really developing into a mature man or woman, from hormones to physical changes to all the rest of it. How in the world can someone say "they don't feel like a male" when they're not done developing all the way? I don't see how it's helpful to delay this process to, I guess, "give them time to figure it out". You're literally denying them information and the opportunity for self-discovery. For a lot of people, puberty just sucks, but that doesn't mean they're transgender.
I think the part you don't understand about the argument - because it's hidden, even from the arguers themselves - is that the argument rests on a fundamental belief in dualism. That is, that a person has a soul that is some gender or another, which is only accessible to the person's mind and, as such, they are whatever gender that they believe they are. This form of argument was taken from the successful fight for gay marriage around the late 00s/early 10s, where it was deemed that gay people were "born that way," and as such, e.g. someone who comes out as gay after years of enthusiastic heterosexual sex that they didn't regret was always gay from the moment of birth to now. This, of course, also rested on a fundamental belief in dualism.
This is also why one common trans activist point of agreement is that babies can be trans before they're even verbal, which can be detected by their parents carefully observing their behaviors, a la facilitated communication. Interestingly, the belief in dualism and maximum autonomy also results in push for what seem like the complete opposite, that someone can change their gender at will, since their gender is entirely and only determined by the person's opinion.
So when a prepubescent person is confused about their gender identity, this isn't the result of them simply not having enough experience in life, or of them not having knowledge of what being a man or woman is like, or of them having been exposed constantly to social messaging about transness; it's necessarily only the result of their eternal soul expressing themselves in the truest, most genuine, real form. As such, denying them the ability to get on puberty blockers in order to transition their biology before their actual sex's puberty causes biological changes to them is cruelty. Furthermore, if they actually go through their natural puberty, they might believe that they "grew out" of their innate transness, which means one less trans person than there otherwise would have been, which is one of many forms that "trans genocide" takes place.
How often does this happen?
No, the concern is that (1) being treated as the wrong gender is extremely unpleasant, and the sooner it ends, the better, and (2) transitioning later will make it more difficult to pass. I don't think trans people think people deciding they're cis after all is bad in any way. Some might believe it never happens, but for those who accept that it does, I don't think they consider it "trans genocide". Claims of "trans genocide" focus on alleged actual killings of trans people.
Who knows? Doesn't matter, according to the "born this way" metaphysics of homosexuality.
They focus on that, certainly, but focus doesn't mean exclusivity. Another common claim of "trans genocide" is that any microaggression against a trans person could be the marginal straw-that-broke-the-camel's-back that pushes them to suicide (which is famously common among trans people). And certainly, yet another is the but-for reduction of trans people by not allowing youths to transition. Which is why, e.g. pushes against "Drag Queen Story Hour" and similar activities have been labeled as part of "trans genocide" - the reasoning being that, if you don't normalize subversive gender expression like that among children, there will likely be at least some of them who would have discovered their innate transness but never did to due to not encountering such subversions, which reduces the population of trans people.
It doesn't make sense to complain about some bad thing your opponents caused if it never actually happens. I find it most implausible that someone should have "years of enthusiastic heterosexual sex that they didn't regret" and then come out as gay.
With all due respect, this suggests to me that you don't actually understand the other side very well. Trans activists, drag queens, and associated people draw a very clear distinction between trans women and drag queens. It is mostly anti-trans people who conflate the two.
Who's complaining? Please point out to me where in my:
implies in any way that this is a bad thing or that I'm complaining about it.
With all due respect, this suggests to me that you haven't actually spoken to people on your "side" (an aside: what an ugly word to use in this sort of conversation). I'm basing this on actual conversations I had with actual trans activists who I was on the same "side" as all the way through around early 2020s. I used to be an intersectional feminist (still a feminist today, just not that kind) who was very much on the entire "break down all social norms and queer everything" train (heh) up to that point and know for a fact that, yes, trans activists do draw a very clear distinction between trans women and drag queens, but they certainly see the normalization of the latter as a good tool for normalizing the former, via attacking heteronormativity and opening up people's minds to the possibilities of human expression and sexuality and etc. that are being suppressed by our current oppressive system. My comment did not, in any way, conflate trans women with drag queens, nor did my comment imply such as a base assumption.
The tone of the entire paragraph certainly suggests that you disagree with what you have dubbed "dualism".
If you don't mind sharing, what made you change your mind?
I'll have to concede on this, as I am not personally involved in activist circles and am not privy to this kind of strategizing.
That suggestion you notice is accurate; I certainly do disagree with dualism in general and this form of dualism specifically. This doesn't imply that my statement:
is a statement of complaint about some real events, rather than an illustration of the reasoning being explained.
A combination of a lot of things, many little, a few big. The big/overarching ones would be: being tired of how much motivated reasoning I had to engage in; reading primary sources of the most highly-regarded "scholarship" that underpins intersectional feminism and realizing that there's no there there; noticing the complete lack of self-awareness by the supporters of the ideology in analyzing their own motivations for believing and supporting the ideology (i.e. searching for self-serving reasons that explain one's genuine belief in the ideology), which extended to punishing people for attempting to be self-aware themselves. This led me to conclude that this truly was a secular religion that was faith-based to its core, with, at most, one grain of truth (i.e. people sometimes treat other people unfairly due to their biases) which had already been incorporated into basic liberalism for decades anyway.
I would say it's reasonable to expect an illustration of reasoning you disagree with to be a somewhat plausible application of that reasoning to a somewhat plausible scenario.
Interesting, thanks for sharing. I have long been sceptical of "intersectionality" and related ideas, but it's never led me to oppose trans people as a whole. If people share bad arguments in favour a position, or if bad people share arguments in favour of a position, that doesn't imply (in the sense of logical implication) that the position is wrong.
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