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Culture War Roundup for the week of June 22, 2026

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In this subject it’s way easier to be against something than it is to be for something. Both on a wider level and the details!

Epistemically it’s interesting that someone presents a relatively cogent view and you say “but that’s not what I’m mad at”.

My point is not a criticism of you though. It’s that this works in the opposite direction as well, and creates a lot of confusion. What you depict or want to depict as a monolithic and coherent gender ideology is also best understood as being “against” a caricature of conservative/religious gender ideology.

As an example you might say “there are two genders” or “two sexes” and they might get all worked up and excited since there are all of these edge cases both historically and individually.

It’s actually my observation that there are very loosely two camps: one says that gender is a social construct, and this should be ignored since people can do whatever they want. And individuals can and should be able to discard the baggage on demand since that’s an inherent right/is just. The second says that yes social constructs are real but we need to modify said social constructs in order to better represent the true underlying diversity of things. This camp believes that the constructs are stifling or harmful and need to be consciously expanded. In a way you can see that these don’t actually fit together very harmoniously.

Layered on top of this are various attitudes towards individualism and its sorta-opposite (however you want to phrase it, but the idea that societal or economic or other macro forces are overpoweringly strong). That’s why you see such a disconnect between the libertarian approaches and the other more “oppression” based narratives. The “gender ideology” camp as you describe it doesn’t actually care about reconciling these, since as long as you externally talk about your opposition to the conservatives you are usually going to be accepted.

And this works in reverse as well. You see everything from “gender dysphoria isn’t real” to “gender dysphoria is real and should be treated X way” with varying X’s to “gender dysphoria is ‘real’ but misunderstood or misinterpreted in Y way” and varying degrees of prescriptivism. “Defined” mostly as being in opposition to something.

In this subject it’s way easier to be against something than it is to be for something

Can you give me a few examples so I know what you are talking about?

Epistemically it’s interesting that someone presents a relatively cogent view and you say “but that’s not what I’m mad at”.

Ok, I'm going to stop here for a couple reasons. First, coyly saying that something is "interesting" tells me that you want to imply something without plainly stating it. I don't have the time or energy to puzzle over what you are trying to say. Second, whatever your point is, if you need to misquote me to make the point, then it's probably not much of a point to begin with.