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Does it though? What does "good practical value" mean here? It seems to mean something like, don't be angry and hate other people or reduce them to nothing. But isn't the practical value of philosophy living a good life, and at some level a happy life? Is one's life happier if one tries to imagine the internal narratives that make everyone act like the way they do?
I'd contend that no, in many cases it doesn't. That the human brain and spirit cannot contend with this kind of massive self-abnegation. That pursuing this ideal to extremes leaves human nature nowhere to go. To quote the great philosopher Sennett
Sometimes the world is better when you just dismiss people as NPCs or Chuds or whatever.
For me, my outlet for this is team sports. Fuck Dallas. I can tell you rationalizations for why I hate the Cowboys (and the Redskins and the Falcons and the Patriots, who are ontologically evil, and the Rams...no one likes us we don't care). But I can recognize that they are just rationalizations and there is no substantive difference between me and a Cowboys fan, my joy in an Eagles' victory is not of a higher moral order or priority than his in a Cowboys victory in any utilitarian sense. But I root for the birds anyway, and wear my Dallas Sucks t shirt to the stadium and boo. Because it feels good, it's an outlet for the atavistic tribalism that the human mind craves. There are few activities I look forward to more than lifting weights after a devastating Dallas Cowboys loss, and listening to the seethe on post-game Cowboys podcasts, hearing the pain in the fans voices when Dak Prescott bottles it. That's my pressure valve.
Hugo had it right, purity must end with Inspector Javert or with the Archdeacon Claude Frollo.
In my view, Infinite Jest is maybe the last great work of the Western Canon of Literature, but it is also in many ways the world's longest suicide note. DFW tried to understand everyone and sympathize with everyone and overlook no one, and he couldn't live with it.
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