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I'd say this is consistent with other established themes. Do you expect the group of entities literally named "Others" to care about tradition and fitting in in the way human society and human establishment does? Being -phobic is the bread-and-butter of the old Practitioner families. Don't confuse sticking to tradition and sticking to symbolism.
What I dislike about Pale is that the way Wildbow explicitly minds the audience diminishes 2/3 of the protagonists' personal struggles in my eyes. Verona's pet issue is her detachment and lack of trust between her and adulthood. Lucy's is being a racial minority. Avery's is being a sexual orientation minority. All of those are hammered over the reader's head quite a bit.
But while Verona's issues are repeatedly and blatantly justified, Lucy and Avery mostly have to resort to wondering and imagining if their issues are even real. The worst Avery actually got about her being a lesbian is her Finder family ally (briefly) flipping out on her because she kinda sorta led them to believe they have a chance of arranged marriage. I don't recall Lucy actually encountering an explicit racism moment. I'm quite confident that given Wildbow's current main audience, and perhaps his own shifts in political opinion, he will not choose to write the word "nigger" again even inside the head of the most racist character in the novel.
I do not have to see the word nigger in a novel to like it. But I do wish Wildbow was writing for a wider audience than people who "don't want the story to be about that" (referring to explicit examples of minority struggles and -isms as opposed to vague Institutional -Isms).
The Others don't come up with the rules though, it's the spirits (mostly) that do that. And in many ways they seem willing to change--they're adapting OK to new technology--but in matters of morality, they seem utterly set in stone except in whatever ways are most important to "modern audiences". Whoever is coming up with this morality (whether spirits or Others) I think it's silly for them to be totally inflexible on swords being male, but totally flexible on whether a person is male or female. These spirits should be totally racist as well, trying to stick people into well-defined roles based on the type of magic their practitioner ancestors did.
To be clear, I'd be fine with them not being like that if they were not portrayed as so inflexible in pretty much everything else.
I somewhat disagree with this, I think that the intended takeaway is that the issues are definitely real, but so insidious that even their victims are fooled into thinking that maybe they're overreacting. If anything I am a bit annoyed that their issues are so ubiquitous. For Lucy: Paul definitely left the family due to racism, her love interest also stopped trying due to his mom's racism, there was a racist teacher at the magic school, even the primary antagonist (Charles) has done some racist stuff unintentionally; I'm sure there are plenty of other examples. Avery has similarly had plenty of issues, though thankfully her magic stuff is so interesting that those issues get less attention.
I think Wildbow is trying to walk a tightrope because he wants those minority struggles to be a big part of the book, but doesn't want to include anything too cringey or unrealistic, so rather than having a few scenes with deplorable antagonists he litters the entire book with more subtly racist and homophobic characters. I get what he's trying to do but it kind of turns into the worst of both worlds, where you both get tired of all the attention given to these issues, but also don't have any exciting struggles or grave injustices you can watch the characters deal with.
That's... pretty much just isn't true. The spirits don't come up with the rules, they observe patterns and do their part in passing them along.
You're contradicting yourself now. I originally said
To which you responded
I'll grant that spirits "pass rules along" if you'll grant that spirits care a lot about tradition, which was my original point anyways.
I'm saying that what humans call tradition is only a fraction of patterns in reality. The existence of deviations from traditions is just as much a pattern. And Others, aside from those who explicitly represent human tradition, represent deviation.
So yes, spirits do care about tradition, but not exclusively like a human ultra-conservative would.
Eh, in some ways I agree, in others not so much. Others definitely don't represent deviation. Some of them do, sure, but a lot of them actually seem to represent tradition to a much greater extent than normal humanity. It doesn't really matter though. My greater objection is essentially that we've established that spirits care about "tradition" of some sort, but they seem suspiciously eager to validate some very new developments in human culture. You could claim that those new developments are something that have been around for ages among Others, but that just shunts the issue to them. Either way the author is going out of his way to make the magic system support his politics even when it doesn't make sense.
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First, there is absolutely an effect on how Others see you based on who your ancestors were. Second, you're making a mistake of assuming the spirits are 100% on "sword means dick, no arguments" based on the Implementum book, which is written by Practitioner society who love their rigid categories. Having a bias towards "sword is male" does not mean "totally inflexible".
I disagree, I think they are totally inflexible towards having that bias. It's not like some famous female warrior or even a god will ever convince the spirits that "sword means female". Similarly I would expect them to always say "penis means male" and "XY chromosomes means male" which would always be a handicap towards any trans practitioner attempting to adopt a female role. Not saying it would be impossible, but it would be impossible to lose that handicap entirely.
If anything I think that strategy would also make for a better story because it would mean more needs to be sacrificed to pursue your convictions.
Enough female warriors will. If anything, the fact that it's a bias and not a mandatory requirement even after thousands of years of precedent and symbolism speaks against it being "total". Your "penis means male" example is much more inflexible.
Well that's my point! The spirits never seem to outright ban anything at all--even lying is permitted for Onis, among others--but there is a headwind if you go against precedent.
And your objection is that it's not a good story because they don't ban anything outright, or what? If so, I'm afraid the flexibility has been built into the setting from the beginning. As Blake put it, everything is theater.
As far as this objection, I like that nothing is banned, but I think in some cases the headwind is also missing where it shouldn't be. My main objection, though, is:
So many odd decisions have been made to artificially neuter the conservative side of things--doing things like just arbitrarily neutering by far the largest conservative institution in the world. Bare minimum, when an author does this, I expect them to have a more nuanced view of reality than just "Current Popular Thing Good." At least have ONE thing where you differ even SLIGHTLY from the popular ideology of the Current Day, and not in the "50 stalins" direction. Just one semi-political perspective which a mainstream progressive journalist would disagree with. Some ideas:
14 year-olds are actually not very good communicators and don't speak like therapists, nor are they very emotionally mature for the most part
Sexual relationships without commitment are unhealthy, especially when you're really young
Religion has some benefits
Late-term abortion is not 100% ok for everyone in all circumstances
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