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From Quillette, an MIT professor describes the outraged reaction from fellow philosophers when he argued that a woman is an adult human female.
Back in 2019 Alex Byrne wrote one of my favorite essays on the incoherence of gender identity and as far as I can tell no one has managed to offer a solid refutation. Byrne follows up by discussing the difficulties he's had in getting a chapter and a book published on the topic, and his travails are equal parts infuriating and hilarious. For example, consider how a fellow colleague was treated once the crowd got wind that her book might be a bit too critical:
This trend of protesting a book before anyone even reads it will never stop being funny to me. Byrne expected his book to go through several revisions and by his account he was happy to accomodate feedback. His reviewers, though, were not:
"What is wrong with my argument?"
"Everything."
"Can you be more specific?"
"Just all of it, it's just bad."
This is the kind of sophistry one would expect from random online arguments, and I'm sure you can identity similar instances even in this very forum. The take-away I'm generally left with is that Byrne's interlocutors are an amalgamation of intellectually fragile individuals. Conclusory statements rather than specifics are a transparent indication that you are aware your arguments will crumble when exposed to a light breeze. Protesting rather than arguing are a transparent indication that you are unable to defend your ideas on their own merits.
All this seems painfully obvious to me as an outsider, and I'm baffled why anyone engages in this ablution pantomime. Who could it possibly convince?
Freddie DeBoer recently put out a banger of a post called "A Conversation About Crime" about the absolute intellectual void behind the "defund the police" movement. The whole thing is worth reading in full, but I'll include the parting shot here:
FWIW I think the main problem with his article, as with many other similar ones, is that he frames the issue as about determining the Truth about gender and gender identity when in fact for all practical purposes the problem is actually a policy one. The right question is not 'are transgender men really men' (or in the case of Byrne's essay 'do Transgender people have gender identities that do not match their sex'/'does a mismatch between gender identity and sex cause dysphoria', or more broadly 'what is gender identity'), but 'does treating transgender people as their transitioned gender in X circumstance make those people happier with little damage done to the rest of society?' Because if the answer to that question is yes, then who gives a damn what the Truth of their gender is. Obviously there would still be arguments to had over the costs and benefits in every specific circumstance.
If society has to live a lie, it certainly is at a higher cost than if it is telling the truth. You cannot train everyone to lie everyday and expect no consequences. (1984 is often presented as a book about mass surveillance, it is actually about truth and lies. "Freedom is the freedom to say that two and two make four, everything else follows".)
So it seems that both questions (the truth of the gender theory and the damages to society) are related.
Personaly, I would comply with anyone's desire to be treated as a woman, a man or anything else. I don't see the point in bothering these people about their personal choices. But if someone asks me out of context, what I think about gender theory, it seems to me it is my duty to say that I don't believe in it (or at least in some of its main points).
And I have no problem with society enforcing more kindness toward trans people, but at some point there must be spaces where we forget any kindness requirements and look coldly at the truth.
I think this is a little overdramatic. There are plenty of "lies" that come at very little cost in a society.
Lies like "these people may not be biologically related, but as a legal fiction they are parents and children" or "this person wasn't originally from France and isn't of French ethnicity, but now they're declaring their allegiance to France now so they're French." There are even fairly strong social taboos against pointing out the differences between adoptive parents and naturalized immigrants in most cases.
I think viewing the trans "lie" as particularly pernicious or destructive to society is an isolated demand for rigor.
These are good examples of the 'we define social categories' argument so let's explore them.
Parent and national are multifaceted social categories, additionally with legal requisites based on observable characteristics. There is an element where people might disagree and a negotiation on the boundary decided politically, but there is a substantive requirement for belonging to the category, beyond just the desire to belong to it. You can't self-ID your desired nationality or declare yourself a parent because in both these cases the legal definition takes precedence. Both do have a social and self-ID component (I feel like a US citizen etc) but this does not guarantee membership as far as others are concerned.
The boundary of a legal category is a political negotiation but what we have in the current mileu is an attempt at top down enforcement without negotiation. While widening the definition of nationality does create potential conflicts, over resource allocation and who gets a say, it doesn't create a fundamental rights conflict. Existing nationals maintain all their rights. Widening the category of women does create a fundamental rights conflict because some rights are based on sex, and gender identity seeks to take primacy legally over sex.
There are philosophical distinctions as well, gender is actually parasitic definitionally on sex, whereas nationality is definitionally based on other characteristics.
Sure, but I wasn't proposing a self-ID regime.
I'm okay with legal hoops comparable to adoption or naturalization.
For people who haven't yet undergone the legal hoops, people can still treat them as honorary members of their identified group, the same way people might say, "You might not be my daughter, but I already feel like I'm your mother", or a close friend might say, "You still have some legal hoops to jump through, but you're just as French as anyone else in my book, and I'll fight anyone who says otherwise."
My point was that we already have many malleable socio-legal categories in society that amount to "lies" if taken absolutely literally. I fail to see how legal gender transition poses any notable risk to society's foundation.
I personally would accommodate trans people in their desire to live as the opposite sex if it were a thorough process - the self-ID laws, which my country already has, make accommodation much more difficult.
I would take issue with the lies implication. It's well understood what kind of categories those examples are and there's no issue with understanding, for example, that there are real and meaningful differences between different citizens.
A trans woman in my view is a kind of woman in the social category sense where we can accommodate them in the category- I am free to form my opinion as to what they can know of womanhood in comparison to a biological woman, just as an eighth generation American can contrast themselves to a recent immigrant.
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