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Culture War Roundup for the week of June 12, 2023

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This is not a good simile, regardless of whether one is on the "trans women are real women, bigots!" side of the fence or the opposite one.

To equate step-parents with trans persons, the more relevant comparison would be someone who lives three doors down from you declaring that they are the step-parent of your kids, and anyone who objects on the grounds of "you're not the biological parent" is a -phobe and an -ist. "Legally you're not the parent" "Well if it's just about a piece of paper I can always apply to adopt them!" "You're not my partner, you have nothing to do with this family!" "This is discrimination and exclusion, I'm a parent if I feel like a parent and I have always longed to be a parent and identified as a parent! I've taken parenting classes! I've read books about parenting!"

Why are you trying to stop me running in this race belonging to this family, you bigot?

Does this actually match any experience you personally have with trans people? While I admit to having limited first-hand experience, that limited experience is with people who made a sincere effort to transition across both cultural dimensions as well as physically. They don't go around shrieking at people, they actually don't seem to have interactions that involve anyone suggesting anything about their gender because they (mostly) look the part of their transition (notably, these are F->M, which does generally seem more physically convincing). When someone meets Mike, Mike doesn't have to insist up and down that they're totally a guy and explain their pronouns, because Mike has short hair, a beard, and tends towards flannel and ballcaps. Whatever the philosophical position might be on Mike's sex at birth, Mike really doesn't have to yell at people about the matter or make claims that seem completely misaligned with other people's observed reality.

Of course, I'm well aware of the public examples of histrionics, and the evident madness of quite a few non-passing trans people does complicate the conversation, but I think people like Mike are actually pretty analogous to stepmoms.

Fortunately my real-life experience with transgender people has been reasonable too, and I don't think we would see as much pushback against genderism if all trans people were like that, but unfortunately there is a minority that isn't like that, and what's more, those are explicitly endorsed by trans activists, whose mantra is that "a (wo)man is anyone who identifies as a (wo)man". So I think it's fair to attack that idea by focusing on the people who don't particularly look or act like their desired gender and are basically ruining it for the rest.

The fundamental problem with allowing people to earn their gender stripes by performing gender roles, is that it requires accepting gender roles. Maybe people on The Motte do believe in gender roles (men must be strong and protect women and children, women must be pretty and nurture children), but feminists have historically rejected those. I think both views are defensible, but you can't have it both ways: if a woman who wears jeans and doesn't shave her legs isn't any less of a woman, why would a man who wears a skirt and shaves his legs become less of a man? What has Dylan Mulvaney done to earn the name "woman" besides dressing up and acting like a ridiculous gender stereotype, almost a parody of a woman?

Compare that with parenthood: being a biological parent does come with the expectation that you will nurture and care for your child. A deadbeat dad who impregnates a woman and then bails isn't much of a parent, neither is a mother who neglects her children. So stepparents can emulate the expected behavior and earn the recognition of being a parent, at least partly, but only because there are expectations that a parent is supposed to fulfill beyond the initial act of donating genetic material (for men) and giving birth (for women). If you define a parent as just the genetic donor (just like radical feminists define a woman as someone who just has female biology) then obviously you cannot work your way into parenthood.

But none of this really matters because trans activists don't even require trans people to behave in any particular way: "a (wo)man is anyone who identifies as a (wo)man". That's like saying "a mother is anyone who says they're a mother" but if you haven't given birth or taken care of any children in your life, you're obviously not a mother in any meaningful sense of the word. You can't discredit that argument by pointing to a group of stepmothers who take care of their stepchildren.

(By the way, I do think there is some gatekeeping for the word "mother" too. For example, there is a whole subreddit dedicated to hating on Hilaria Baldwin, and some of that is based on the accusation that she's lying about giving birth to some of her children.)

but feminists have historically rejected those. I think both views are defensible, but you can't have it both ways: if a woman who wears jeans and doesn't shave her legs isn't any less of a woman, why would a man who wears a skirt and shaves his legs become less of a man

The word "but" confused me here. The feminist perspective is that he isn't a woman no matter how many skirts and shaves. I think Dylan had a crisis last week and decided to be a "they" but I'm on a twitter fast so I can't confirm.

The radical feminist perspective is that Mulvaney isn't a woman because he is male.

The liberal feminist perspective is that Mulvaney is a woman because he identifies as a woman.

Neither group seems to care much about how he behaves, which contrasts with the stepmother discussion, because the consensus seems to be that if you are not a person's biological parent, then to have a valid claim to being the child's parent, you need to have done at least some actual parenting.