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There's a rule here for Make your point reasonably clear and plain. It's not clear to me what your point is, so why don't you just say it, whatever it is? Why are you making it all about me and my experiences? Exactly what is the "lie" that you are referring to at the end?
For me it is a reasonable answer. There is a bias that you are upfront with that the ideas you are critiquing are from a terrorist, thus you are not separating the ideas from the man. But the thing is that it is not TK who is the originator of the ideas. It is Ellul! The core is simple, humanity is not supposed to serve the "machine" but the "machine" is supposed to serve humanity! And you wrote several paragraphs saying that we are supposed to serve the machine because it benefits all of humanity. I'm not so sure...
The parent I responded to there had written a longer response with more detail that I was meaning to respond to now, but I guess he deleted it. (It was pretty long but reasonably charitable and clear IMO, so I thought it deserved a reasonably high-effort response). Oh well, I guess I'll say most of the same stuff here.
I was actually biased to think moderately positively of TK before I read his piece, as most of the areas I read seem at least modestly biased towards him. I wrote about it a bit on this site. I wrote in that thread what actually changed my mind. I had basically presumed that his ideas were too censored and too difficult to get out there such that it drove him to terrorism. But he actually wrote himself in that very essay in P96 that he did violence because he did have opportunities to put it out there, but not to be distributed to his satisfaction. As I wrote there, I reject the idea that you get to do violence because nobody thinks your ideas are interesting. If nobody thinks your ideas are interesting enough to pay attention to, you should work on improving them and presenting them better, not blow people up.
That Mr. Ellul wrote similar things I think more proves my point than refutes it (I believe you both that he wrote similar things, but I'm not sure to what extent he rejected or endorsed violence to spread his ideas) - it's perfectly possible to have such views and advocate for them in normal and peaceful ways. I think that, considering the public image TK has gained from his bombing campaign (since we're all talking about him), it's perfectly reasonable to point out the holes in his ideas and remind people that he did make the decision that his ideas were important enough to justify aggressive violence - not even towards specific people responsible for opposing him or rejecting his ideas, but people he felt were part of the industrial system that he wanted to tear down.
I also believe that part of the generous interpretation many have given to his work is due to the re-definition of freedom that he used. A casual reading of many of his sections with the implicit belief among the general public in the western world that "freedom" refers to basically classical liberalism, things like free speech, free press, rule of law, etc leads many of his ideas to sound significantly more insightful and reasonable. But once you know that he redefined it to mean the "right"/need of individuals to go through the "Power Process" of doing substantial work for their basic needs, it all sounds rather different. Whether Industrial Society is inherently destructive of "classical liberalism" freedom is yet to be determined - that could be a complex and interesting discussion. But Industrial Society being inherently destructive to "power process" freedom is trivially obvious. I have a feeling that this may have been done on purpose. An honest writer simply looking to promote his ideas rather than mislead people would pick a different word, rather than one so loaded with pre-existing cultural baggage in the West.
Parent post also seems to be accusing me of not knowing enough about nature, hunter-gatherer lifestyles, etc. Presumably this is meant to lead to an argument that such lifestyles are actually much better than I had presented them as. At least, that's the most charitable interpretation IMO, part of my issue there is that he didn't actually make an argument for whatever it is he believed, just implied that I was ignorant. If I am, please go ahead and let me know what facts you know that make the arguments less valid, don't just imply that they're there.
I could counter-argue that while I am no expert on such lifestyles, he in turn may not know much about just how complex the logistical chain is that makes available all of the modern goods that we take for granted and exactly what life may be like when they are completely impossible to obtain. I specifically mean the "safety net" concept that I mention elsewhere in this thread. It may not be terribly hard to live a lifestyle superficially similar to what is described by TK, presumably Ellul, and others - I wouldn't be surprised if the number of people in the continental US voluntarily living like that is in the hundreds of thousands. But it's only superficial if you still have the grocery store to solve any food production problems that come up, the hospital to solve any medical problems, the hardware store for any tools you can't fabricate, etc. Even if you never actually go to any of those, the mere fact that it's possible tends to change peoples' behavior. How many people volunteer to put all of those perpetually out of reach for their entire extended family for all eternity?
Ellul is the originator of the ideas and he also rejected violence to spread them. Last time I checked the wikipedia article wasn't that bad. And to quote wikipedia... 'Ellul explained his view in this way: "By anarchy I mean first an absolute rejection of violence."'
This is the main reason I think you got caught in such a critical response. It is that there is no separation of the ideas that Kaczynski based on Elluls work and Kaczynskis campaign of violence. It is not clear what are Kaczynskis contributions that you are criticizing here or if you are criticizing Ellul.
The Amish reject modernity but when their children come of age they get to decide through 'Rumschpringe' if they want to join the community or get access to all of modernity has to offer. Also the Amish are not hunter-gatherers so there is that.
I'm not here to accuse you of being ignorant but I could claim that there is not enough imagination what it could mean to resist industrialized society. The ideas resisting it has continued with people of like Paul Kingsnorth. But because someone decided to mail out bombs you are rejecting the ideas around resisting "the machine" even if there are people that have ideas that predate and supersede it without violence.
The new top-level post has better in-depth discussion on the relative merits of TK vs Ellul and their ideas, so I'll leave further discussion of that point there.
I do think a necessary point here is that TK explicitly advocated for the violent overthrow of technological society worldwide. I'm not an expert on Ellul, I've only skimmed his Wikipedia article, but he doesn't seem to go that way. He makes some of the same arguments, but he seems to push for broader awareness and acceptance of his viewpoint and possibly setting up some independent communities that implement them as much as possible on a voluntary basis. I think that's a critical distinction, and a good reason why Ellul deserves tolerant consideration and discussion while TK deserves much harsher criticism.
I'm perfectly fine with the Amish and other such societies because 1. They walk the walk, actually setting up long-lasting communities to practice their lifestyle that are about as non-dependent on mainstream society as you can reasonably be while living in a first-world industrialized nation, and 2. They don't seek to impose anything on anyone - they just want to live their way, and don't care at all how anybody outside their community lives. Rumspringa is proof that even their own children are encouraged to get a real and fair view of the world outside so that they can make a legitimate, free, and fully-informed choice on whether to stay within the community or leave it. TK did the opposite - he advocated for and actively tried to force everyone else to live in the way he thought was best while not doing so himself.
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The lie of the social contract, whig history, and man's capability to set himself aside from the constraints of nature -- he seems (to me) to be saying reasonably clearly.
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