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Culture War Roundup for the week of October 16, 2023

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Even granting everything you just said for the sake of argument, I still don't understand how that can or should result in someone actually believing in the privacy of their own mind that Jan 6 wasn't violent and bad. Or do you suspect that the people on The Motte claiming such things are being mask-on even here?

Even granting everything you just said for the sake of argument, I still don't understand how that can or should result in someone actually believing in the privacy of their own mind that Jan 6 wasn't violent and bad.

There's a classic Scott Alexander essay about this exact issue, so I'm just going to quote a bit:

If he can unilaterally declare a Worst Argument, then so can I. I declare the Worst Argument In The World to be this: "X is in a category whose archetypal member gives us a certain emotional reaction. Therefore, we should apply that emotional reaction to X, even though it is not a central category member[...]"


...Suppose someone wants to build a statue honoring Martin Luther King Jr. for his nonviolent resistance to racism. An opponent of the statue objects: "But Martin Luther King was a criminal!" Any historian can confirm this is correct. A criminal is technically someone who breaks the law, and King knowingly broke a law against peaceful anti-segregation protest - hence his famous Letter from Birmingham Jail. But in this case calling Martin Luther King a criminal is the noncentral. The archetypal criminal is a mugger or bank robber. He is driven only by greed, preys on the innocent, and weakens the fabric of society. Since we don't like these things, calling someone a "criminal" naturally lowers our opinion of them.

The opponent is saying "Because you don't like criminals, and Martin Luther King is a criminal, you should stop liking Martin Luther King." But King doesn't share the important criminal features of being driven by greed, preying on the innocent, or weakening the fabric of society that made us dislike criminals in the first place. Therefore, even though he is a criminal, there is no reason to dislike King.

This all seems so nice and logical when it's presented in this format. Unfortunately, it's also one hundred percent contrary to instinct: the urge is to respond "Martin Luther King? A criminal? No he wasn't! You take that back!" This is why the noncentral is so successful. As soon as you do that you've fallen into their trap. Your argument is no longer about whether you should build a statue, it's about whether King was a criminal. Since he was, you have now lost the argument. Ideally, you should just be able to say "Well, King was the good kind of criminal." But that seems pretty tough as a debating maneuver, and it may be even harder in some of the cases where the noncentral Fallacy is commonly used.

In such a situation, there's a lot of different approaches available. Two examples:

"No, King was not a "criminal", in the sense you appear to be using the word."

"Yes, King was a "criminal" in a very limited sense, but that sense is not germane to this discussion. Applying it here adds no relevant information, so I object to it being so applied." In any case, simply insisting that the technical definition is met and therefore the label is fair to apply is unproductive, because the context swamps the technical question entirely.

Another way to say this would be that I'd happily agree that the protest was "violent" in the sense that my last paintball game was violent, and "bad" in the sense that Taco Bell messing up my last meal order was bad. I suspect that this sort of agreement is not what you or most other people arguing that they're "violent" and "bad" are looking for, though, which sort of indicates that it is in fact about more than the words themselves, that the implications matter as well. And if the implications do in fact matter, than it is more honest to argue the point than to allow a pretense of agreement where no meaningful agreement actually exists. To most people, "violent" and "bad" mean "something significant and meaningful should be done about this", and I strongly disagree.

none of this is a matter of masks being on or off. People cannot generally bring themselves to believe that this is a purely pedantic argument over strict, rigorous definitions, and so they are arguing what they perceive to be the core of the issue as best they can, I think.

I'm familiar with that classic essay, but that's not at all describing what I'm doing. I think the Jan 6 mob's behavior was, on its own merits, worthy of contempt, shame, and mass criminal charges. This is not because I'm lazily applying words like "violent" and letting my opinion of the event be colored by the baggage the word and its central examples come with. I don't particularly care what words you or anyone else want to use to describe it, as long as we agree on what actually physically happened there on the ground (which, alas, I'm not so sure we all do. You seem perhaps more reasonable than some other posters in this regard).

My opinion of the Jan 6 mob also has absolutely nothing to do with the detestable behavior of the 2020 rioters and their shameful defenders in the Blue Tribe. I still can't fathom how one's opinion of the two even could be related. As if our opinion of the perpetrators would change in a counterfactual world where one event happened and the other didn't. That is such an alien moral framework to me I don't even know how to begin to understand it.

And most people would probably be with you in punishing J6ers if the previous consensus on violence hadn't been utterly thrashed by progressives and fellow sympathizers. So yeah, they're not judged as harshly because the standards changed. We weren't aware they had changed, but media consensus dictatated otherwise. And this is somehow incomprehensibly alien to you? Come now. That's a pose.

So you would be willing to throw the book at J6ers because you feel they objectively warranted it. Congratulations; now what? I am more interested in fair treatment than I am justice as a terminal goal, because I think that's the superior algorithm for a host of reasons. So what if I think J6 qualified as violent by some technical metrics? So does play-shoving a friend, and I'm not going to entertain anybody calling that violent just because Webster says so.

So if BLM wasn't violent, then neither was J6. As I said before, this is indeed partly cynical. But is also deadly serious. I refuse to call J6 violent because of the valence of that word, much in the same way I don't consider assimilation to be cultural erasure, that taxation is theft, or that the Israeli treatment of Palestinians is ethnic cleansing, even though any of those could be considered technically true. This isnt being cryptic, or hiding behind a mask. Why do you assume this some deliberate, self-inflicted partisan error?

So yeah, they're not judged as harshly because the standards changed. We weren't aware they had changed, but media consensus dictatated otherwise. And this is somehow incomprehensibly alien to you? Come now. That's a pose.

I think I didn't do a good enough job explaining what I mean, so I can genuinely see how you would think that. To clarify, I'm fine with outwardly downplaying J6 because of the new standard that Summer 2020 wrought. What I'm confused and concerned about is that some people seem to believe that J6 wasn't bad on its own merits. As in, if Summer 2020 hadn't happened, it seems some people still wouldn't think J6 was a big deal and that the perpetrators still shouldn't have been charged or even condemned. Perhaps I'm misunderstanding them.

So what if I think J6 qualified as violent by some technical metrics? So does play-shoving a friend, and I'm not going to entertain anybody calling that violent just because Webster says so. So if BLM wasn't violent, then neither was J6. As I said before, this is indeed partly cynical. But is also deadly serious. I refuse to call J6 violent because of the valence of that word

As I explained to FC, it's not that Jan 6 was bad "because it was violent", as if we're robotically applying a flowchart of "matches dictionary definition of violent" -> "is therefore worthy of condemnation and criminal charges". Jan 6 was worthy* of condemnation and criminal charges because of what actually happened there. I don't care what words you want to use to describe it. I care that people see what happened and condemn what they're seeing as harshly as I believe it ought to be condemned. Yet so many people seem to have convinced themselves that it wasn't actually a big deal and that we don't actually see what we can plainly see on video.

* Again, on its own merits. There's a reasonable argument to be made that the new standard of Summer 2020 compels us to go light on J6ers, at least outwardly.