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Culture War Roundup for the week of October 16, 2023

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Alright, I feel like I extremely reluctantly have to be the person to remind everyone that our legislative body was invaded by an angry mob and that a seated session of Congress which was counting electoral votes had to be evacuated in fear for their lives.

It is not unreasonable that the judiciary should think that there should be a trial over these and all the other actions actually at stake in this trial. If there were some dispassionate philosopher-lawyer who cared only for the letter of the law and it's enforcement, I would expect them to want to have a trial on these topics.

I'm not going to claim that the prosecutor or everyone at justice or etc. have no political motivations or desire for revenge or etc. at all, nor that everything is always 100% of the time being done in a perfectly professional and dispassionate way that has nothing to do with politics. Of course that's not true.

But, "The entire point of this prosecution is to hamper Trump's efforts to campaign"?

No, that's a nice side benefit for some of the people involved. There's very plausible crimes being tried here, real things really happened in the real world.

invaded by an angry mob

They were invaded by the 2nd politest mob of the covid era. Politest goes to the canadian trucker convoy.

There was only a single death from violence, and it was a protestor shot by security. I think all the other deaths were via heart attack, including the one security guard that people originally claim was attacked with a fire extinguisher.

Nothing was burned down. No one was run over by a car. There were no large scale medieval weapons fights. The "mob" dispersed when asked to.

There were a few groups of FBI informants that roped in a few retards to plan on doing more stuff. They got caught and heavily prosecuted, the same way every other group like this has been caught and prosecuted. The racial makeup and supposed "motivations" of the retards has changed, but the FBI playbook hasn't.


I normally don't care to comment on Trump stuff, but I don't like the massive gaslighting that it feels like we all went through during 2020.

During the summer of 2020 there were massive riots in the streets. Cars, police stations, and businesses burned to the ground and looted. Large physical confrontations in the streets. People out at the wrong time being beaten to death by mobs. It was helpfully pointed out the time that the protestors themselves didn't carry out these beatings or killings. I'm sure the victims of the violence felt much better in their afterlives knowing that their deaths were only tangentially caused by the lawlessness that the protests created.

The health authorities that had insisted on everyone being locked down and not going outside to even mingle within parks also wrote a blank check to these protestors. They were no longer "super spreader" events, but some weird health carve out where protesting police violence somehow made you immune to spreading covid.

That was the context of the January 6th protest. Some people broke some windows and busted down a door, and then a bunch of others just calmly walked through the capital building like they were on tour and took silly photos like it was a fairground. Meanwhile every news station in the country breathlessly talked about the "violence" of the January 6th protest. The same news stations that were talking about the "peaceful" protests that same summer as buildings burned in the background of the newscast.


"They interrupted an important government function" - someone, hopefully not you

No, they interrupted a ceremony of the state religion. The presidential level of politics isn't a place of law and order, its a place of feelings, perception, and group consensus. At most it caused the equivalent of a rain delay, and it was all still done within a day. There was no plausible way that delaying the ceremonies on January 6th would have impacted who was president for the 2020-2024 term. Even if the ceremony had somehow never happened, Biden would still have become president. Because most of the US government acknowledged him as such.

The January 6th incident has caused the media to invent this weird perception that our government is one delayed ceremony away from being overthrown. As if every top leader in the country is a rules following robot, where if the proper procedures aren't exactly followed then they'll just collapse in a heap and stop functioning. We are supposed to believe this despite mountains of evidence to the contrary ... the explicit rules of the constitution have been broken many times, and the typical reaction, if there is any at all, is a collective shrug.

The claim that the Jan 6 mob was polite and peaceful is one of the most astonishing claims I see repeated in this otherwise pretty reality-grounded community. I don't understand how you can make claims like this when we have widespread video evidence of how violent the mob was. Like, are you just unaware of the video footage? Or are you of the belief that the existence of some footage showing peaceful and orderly intruders "cancels out" the violence, like some sort of algebraic exercise? I cannot overstate how baffling I find this.

I don't understand how you can make claims like this when we have widespread video evidence of how violent the mob was.

I just watched the video you linked. It appears to break down into two sections: people pushing and shoving with the police line, and people entering the capitol unrestrained. The police line footage is some pretty serious shaky-cam, but I do not see much evidence of serious violence. People are grappling, shoving, pushing each other around. The cops are using pepper spray. It looks significantly less violent than something like, say, this. Once they break through the police line, they walk around pretty calmly.

The phrase that comes to mind is "mostly peaceful".

That particular phrase comes to mind because it was used to describe riots featuring multiple people getting shot by organized, masked thugs armed with ar-15s and AKs. It was used to justify mass arson, absurd amounts of property damage, random individuals beaten and in some cases killed, mass intimidation of the nation as a whole, and the organized application of indiscriminate violence against innocent victims in pursuit of a partisan political goal, with the tacit and occasionally explicit backing of government officials at the local, state and federal level.

It seems to me that you are attempting to appeal to common ground and common sense. You are pointing out that this is, in fact, a mob, and that this mob is, in fact, physically fighting the cops, and that that is violence, so therefore this is a violent event. This is true. But you are talking to people who have made this exact appeal in the past, in the face of considerably worse violence, and who were told categorically by both their social peers and by the government and knowledge-production class as a whole that what they were seeing was not lawless violence, because the violence was a small minority of a given event, as in fact it is in the Jan 6th video you linked. The common ground you are appealing to has already been burned, and there is no way to get it back. This is the closest to a consensus on political violence that you are likely to ever see. It will only get worse from here as incidents accumulate.

It seems to me that you are attempting to appeal to common ground and common sense. You are pointing out that this is, in fact, a mob, and that this mob is, in fact, physically fighting the cops, and that that is violence, so therefore this is a violent event. This is true.

That's all I'm saying!

But you are talking to people who have made this exact appeal in the past, in the face of considerably worse violence, and who were told categorically by both their social peers and by the government and knowledge-production class as a whole that what they were seeing was not lawless violence, because the violence was a small minority of a given event, as in fact it is in the Jan 6th video you linked. The common ground you are appealing to has already been burned, and there is no way to get it back. This is the closest to a consensus on political violence that you are likely to ever see. It will only get worse from here as incidents accumulate.

I'm extremely sympathetic to the complaint of the obvious double standard. I don't understand why we can't acknowledge that 1) both Jan 6 and Summer 2020 were violent and bad; 2) Summer 2020 was more violent; 3) people who defended the Summer 2020 riots should be called out and shamed.

Some people seem to have this bizarre need to believe that if Jan 6 is claimed to be more violent than Summer 2020 but isn't, then that must mean Jan 6 wasn't violent or even bad. No! That's not how logic works!

I'm extremely sympathetic to the complaint of the obvious double standard. I don't understand why we can't acknowledge that 1) both Jan 6 and Summer 2020 were violent and bad; 2) Summer 2020 was more violent; 3) people who defended the Summer 2020 riots should be called out and shamed.

Why should people be called out and shamed for defending the Summer of 2020 riots? Presumably the idea is that by doing so, we punish them for what they did and therefore disincentivize them and others from doing it again, yes?

Can this actually be accomplished? Do you think that we can, from where we stand today, straightforwardly punish or disincentivize the BLM riots or their supporters in any meaningful way? If you had a way of doing this, it would seem to me to be the preferable course of action.

I can't speak for others, but I do not think you can actually accomplish this in any meaningful way, so I see no benefit in pursuing such a strategy. I think your argument is never going to be anything but an isolated demand for rigor. If this rigor could be applied to blue violence, it would have been done during the 2020 riots. If it could not be applied to blue violence in the 2020 riots, there is no reason to believe that it will ever be applied to blue violence. If it will never be applied to blue violence, there is no reason to accept its application to what you agree is significantly lesser Red violence. It is better to either demand that enforcement be meaningfully applied to blue violence first, or to simply accept that the label can no longer function in any meaningful capacity for either side.

It seems to me that this rejection of the label in its entirety is, in fact, the best available punishment for the defection of the 2020 riots. If the way people treated those riots was wrong, if that wrong should have consequences, this is the best possible consequence available to those of us who actually care.

You claim that people are ignoring physical reality. It seems to me that you are ignoring social reality. "violence" is a label, a social tool. It is a word, not an integer or a rigorous equation. It is supposed to be an objective term applied fairly. If it is not used in that way, it would be better to not use it at all, and I think this is more or less the position of the other people you are arguing against as well. You don't get a consensus you can't maintain, and this is a consensus you definately can't maintain.

It's not enough to recognize a double-standard. You have to either remove it, or adapt to it. We can't remove this one, so adaption is the best option available.

Even granting everything you just said for the sake of argument, I still don't understand how that can or should result in someone actually believing in the privacy of their own mind that Jan 6 wasn't violent and bad. Or do you suspect that the people on The Motte claiming such things are being mask-on even here?

Even granting everything you just said for the sake of argument, I still don't understand how that can or should result in someone actually believing in the privacy of their own mind that Jan 6 wasn't violent and bad.

There's a classic Scott Alexander essay about this exact issue, so I'm just going to quote a bit:

If he can unilaterally declare a Worst Argument, then so can I. I declare the Worst Argument In The World to be this: "X is in a category whose archetypal member gives us a certain emotional reaction. Therefore, we should apply that emotional reaction to X, even though it is not a central category member[...]"


...Suppose someone wants to build a statue honoring Martin Luther King Jr. for his nonviolent resistance to racism. An opponent of the statue objects: "But Martin Luther King was a criminal!" Any historian can confirm this is correct. A criminal is technically someone who breaks the law, and King knowingly broke a law against peaceful anti-segregation protest - hence his famous Letter from Birmingham Jail. But in this case calling Martin Luther King a criminal is the noncentral. The archetypal criminal is a mugger or bank robber. He is driven only by greed, preys on the innocent, and weakens the fabric of society. Since we don't like these things, calling someone a "criminal" naturally lowers our opinion of them.

The opponent is saying "Because you don't like criminals, and Martin Luther King is a criminal, you should stop liking Martin Luther King." But King doesn't share the important criminal features of being driven by greed, preying on the innocent, or weakening the fabric of society that made us dislike criminals in the first place. Therefore, even though he is a criminal, there is no reason to dislike King.

This all seems so nice and logical when it's presented in this format. Unfortunately, it's also one hundred percent contrary to instinct: the urge is to respond "Martin Luther King? A criminal? No he wasn't! You take that back!" This is why the noncentral is so successful. As soon as you do that you've fallen into their trap. Your argument is no longer about whether you should build a statue, it's about whether King was a criminal. Since he was, you have now lost the argument. Ideally, you should just be able to say "Well, King was the good kind of criminal." But that seems pretty tough as a debating maneuver, and it may be even harder in some of the cases where the noncentral Fallacy is commonly used.

In such a situation, there's a lot of different approaches available. Two examples:

"No, King was not a "criminal", in the sense you appear to be using the word."

"Yes, King was a "criminal" in a very limited sense, but that sense is not germane to this discussion. Applying it here adds no relevant information, so I object to it being so applied." In any case, simply insisting that the technical definition is met and therefore the label is fair to apply is unproductive, because the context swamps the technical question entirely.

Another way to say this would be that I'd happily agree that the protest was "violent" in the sense that my last paintball game was violent, and "bad" in the sense that Taco Bell messing up my last meal order was bad. I suspect that this sort of agreement is not what you or most other people arguing that they're "violent" and "bad" are looking for, though, which sort of indicates that it is in fact about more than the words themselves, that the implications matter as well. And if the implications do in fact matter, than it is more honest to argue the point than to allow a pretense of agreement where no meaningful agreement actually exists. To most people, "violent" and "bad" mean "something significant and meaningful should be done about this", and I strongly disagree.

none of this is a matter of masks being on or off. People cannot generally bring themselves to believe that this is a purely pedantic argument over strict, rigorous definitions, and so they are arguing what they perceive to be the core of the issue as best they can, I think.

I'm familiar with that classic essay, but that's not at all describing what I'm doing. I think the Jan 6 mob's behavior was, on its own merits, worthy of contempt, shame, and mass criminal charges. This is not because I'm lazily applying words like "violent" and letting my opinion of the event be colored by the baggage the word and its central examples come with. I don't particularly care what words you or anyone else want to use to describe it, as long as we agree on what actually physically happened there on the ground (which, alas, I'm not so sure we all do. You seem perhaps more reasonable than some other posters in this regard).

My opinion of the Jan 6 mob also has absolutely nothing to do with the detestable behavior of the 2020 rioters and their shameful defenders in the Blue Tribe. I still can't fathom how one's opinion of the two even could be related. As if our opinion of the perpetrators would change in a counterfactual world where one event happened and the other didn't. That is such an alien moral framework to me I don't even know how to begin to understand it.

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