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Motivated by a Manifold market on whether racism is bad [1], I thought it might be profitable to argue the opposite. Alas, having drafted my argument, I don't think it is appropriate to post in a place where my ID is tied to my real name. So here is an argument, advocatus diaboli:
Racism is just the expression of an ingroup bias for one's ethnic group, like an ingroup bias for one's own family. What I discovered living in a foreign culture is that people tend to have an ingroup bias to their own ethno-cultural group, and Westerners call this racism. It is easier to communicate with people of shared language, and people of the same cultural background will have shared interests. People of shared ethnic group are more likely to share values, and more likely to agree on topics political and personal. This isn't even a conscious thing: in my experience people of a shared ethnic group are even more likely to make strong eye contact with each other.
The bias is similar to how (most) people have an ingroup bias for their own family: I don't see my siblings often, but when we meet we connect strongly, and discover inadvertently that we face similar challenges and overcame them in similar ways. If my sibling confesses to me of a misdemeanor, I am not likely to hold it against them, and if they confessed to me a felony I'm not sure I would report them. If they are in need, I would help them with minimal complaint, and although we disagree vehemently in politics, we still love each other. My family is my ingroup. This is not a bad thing, it is just the way things are.
Now at the social level, that ingroup bias for family has its drawbacks: nepotism is common and harms society as a whole, and as I would be willing to help my sibiling get away with a crime, so does that closing of ranks around family horrific enable horrific acts, domestically, in the wider society, and even at the level of public policy and the economy. However, on balance the ingroup bias for family is a great thing (there is a reason why evolution has selected for it!). People take care of each other, they love each other, loneliness is diminished, and we trust each other more.
This is also what I see as an outsider in the foreign culture: people take care of each other, they love each other, they find companionship with each other, and they trust each other more because they share ethnic and cultural bonds. And while those bonds disadvantage me as a foreigner in their society, they have provided an evolutionary advantage, and I can't deny envying them life in the hamlet their forefathers made.
[1] https://manifold.markets/levifinkelstein/is-racism-bad
Except, of course, that classically it isn't; rather, it the expression of outgroup bias against particular groups. And, a particular outgroup bias at that: the belief that said outgroup is inferior, or polluting, or both. Laws requiring the segregation of water fountains was not simply an expression of ingroup bias. Nor were laws requiring segregation of cemeteries, nor were laws that excluded members of certain groups from state institutions of higher education, nor laws that, when those higher ed exclusions were held unconstitutional, "required [students who were members of a certain race] to sit apart at a designated desk in an anteroom adjoining the classroom; to sit at a designated desk on the mezzanine floor of the library, but not to use the desks in the regular reading room; and to sit at a designated table and to eat at a different time from the other students in the school cafeteria.".
I think the point is that the outgroup bias follows the ingroup bias: "In order to protect/provide for my ingroup, it is useful to stigmatize the outgroup."
I don't see where OP says that, but besides, ingroup bias is essentially universal, but outgroup hostility is much less so
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