Do you have a dumb question that you're kind of embarrassed to ask in the main thread? Is there something you're just not sure about?
This is your opportunity to ask questions. No question too simple or too silly.
Culture war topics are accepted, and proposals for a better intro post are appreciated.
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Notes -
I have $92,000 in my Donor-Advised Fund. I haven't made a grant in 30 months, which means I have 6 months to make a grant or the fund will be liquidated and merged into some generic charity fund. I only need to donate $500, but I'm inclined to donate at least half the fund.
Who should I give to?
The first place I went to was GiveWell. Unfortunately, it would appear all their top charities are woke. For instance, here is what Helen Keller International had to say:
"We are overwhelmed with grief and concern over the killing of George Floyd—on the heels of the recent killings of Ahmaud Arbery and Breonna Taylor. Racism has no place in America, or our world."
Should I just give these people my money anyway? My problem is that I think wokeness makes the world a worse place, so while I think it's probable that the organization does good by preventing blindness, they are also harming the world by propagating a quasi-religious framework which hinders human thriving.
Are there any charities that would meet GiveWell's criteria for effective donations that are non-woke (or ideally even anti-woke)?
If you have any pet causes, now would be a good time to post them. My chance of donating is fairly high in the next week or two. I've been feeling a bit Scroogish lately and would like to turn that around.
Let me describe some of my beliefs and the very tentative conclusion they've led me to, and you can decide how many of these beliefs you share and thus how seriously you should take my conclusion. I frame this as a description rather than an argument because I don't think I can capably advocate for any of these views, at least not succinctly the way someone with more talent could, and thus I must simply hope you already share them.
Suffering is bad, but, lacking a good word to describe this, [failure to reach potential / absence of joy] is far worse. The worst suffering is caused when a source of joy disappears. Some of the worst pain you can experience is losing a loved one or getting divorced, with physical pain a very distant runner-up. I'd rather have a child, experience a few years getting to know them, and then lose them, than never have them at all. Same with marriage etc. The worst position you can be in, I think, is to squander great potential and end up living a bare-minimum life without having tried hard to better your situation.
So, all else being equal, I think the life of a paraplegic with a good attitude is more valuable than the life of an able-bodied person with a bad attitude. Second-order effects and other caveats aside, I think it's pretty easy for anyone to squander all of their gifts, and I also think it's doable for someone with no gifts to live an extremely meaningful and joyful life pretty much unrelated to their material circumstances.
In the long run, I think culture beats charity. As Zero HP Lovecraft says:
I think this is true, but culture, and human belief, are in the end what determine human wellbeing along multiple dimensions. Optimistically: everything is downstream from culture in the sense that if you fix culture, literally everything else will be fixed in short order. Culture is downstream of everything else in the sense that there are actual actions you can take which will meaningfully affect culture.
Fund a woke charity, and you may save 3 bazillion lives, but you're also subsidizing the status and reach of some of the most woke people in the world. In the long run I think this may actually matter more--the poor people will survive, which is great, but they or their descendants will be forced to bend the knee to ideologies which will ultimately destroy them, spiritually if not physically.
So I think the best sorts of charities do one or more of the following:
I think #3 is probably the lowest-hanging fruit, and usually leads to #2, so that's where most money should go. Find someone who makes good art, but isn't crazy enough to pursue that rather than support their family. Pay for a year of their work and see what happens. Maybe if a few thousand people do this we'll get an excruciatingly beautiful work of art which we wouldn't have otherwise, valuable both in its own right and as a cultural cudgel against competing ideologies. I'm not sure what all of Lars Doucet's beliefs are, but he strikes me as a good writer, and were it not for his obligations to his family he would be producing art right now (at least if you count indie games as art). Instead he's working in real estate on something lucrative but ultimately meaningless. I'm sure there are plenty of people like him, both skilled and with their priorities straight, who could be unleashed by those of us with the same priorities but considerably less artistic talent.
I'm also interested in #1, but tbh I think capitalism is probably the best way to accomplish that, so if your talents lie in that direction it's probably better to create/fund a startup than to create some ridiculous scientific institution aimed at promoting conservative values.
Eh, I would require a lot more evidence for how effective art is at producing conservative values.
My default assumption would be that it would be more effective to try to affect policy and institutions, or promote ideas directly.
I suppose Harry Potter and the Methods of Rationality was very effective at what it was aiming at, but that's an extreme outlier, I think.
It isn't only HPMOR, but it is Atlas Shrugged, Bellamy's Looking Backward, Upton Sinclair, Jack London, Émile Zola ...
It is difficult to evaluate the magnitude of the effect, but there is anecdotal evidence that art acts as (firstly) a Schelling point for like-minded people to meet and network and (secondly) as cultural growth medium for their activities. Consider how many of the left-wing activists are college students enrolled or teaching in literature and humanities programmes or writers or artists. The activist is a person who is willing to spend their time at activism (promoting ideals) full-time instead of starting a career in banking or engineering. A person who does that is most often an idealist, and idealists need something to be idealistic about. When you have it going, you have started a perpetual machine that provides steady supply of idealists to promote your ideas for generations to come. Instead of giving man a fish, set up an aquaculture farm. Sometimes political manifestos seem work (if they are romantic and fiery and engaging), but fine art has often wider appeal. (And sometimes it is good thing on it's own. Victor Hugo saved Notre Dome of Paris by writing a popular novel.)
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