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I think the "anti-revenge" argument proves too much. It ultimately depends far too much on how much deterrent effect there is.
Most acts of violence are done in heat of the moment or otherwise irrational decisions: thus deterrence effect must be small, as the people who are committing illegal violence are not weighing their options and consequences rationally. And in fact, despite the all might of the (Western, developed) judicial system, most (Western, developed) countries have still some amounts of criminality. I acknowledge it is a point of contention, but let's assume for the sake of the argument that deterrence effect is small-to-negligible. Thus, any punishment worth its name is unjustified as deterrence, as deterrence doesn't happen to meaningful extent.
If there is no meaningful deterrence, and the idea of revenge is verboten, what reason remains to administer any punishment at all? If we are talking about a criminal who is a high-risk repeat offender, there is still argument that we should incapacitate to prevent them committing further crimes. However, not all people are like that. Some want to commit one, specific murder. Or some goody-shoes comes and argues they have a very good method to "rehabilitate" them (or prevent committing any more crimes, which is functionally same thing), and it involves electronic monitoring ankle bracelet, perhaps sniffing their internet traffic, and perhaps soon, AI. (Thus, they'd have a system of no other punishment than what is necessary to monitor they won't do it again.)
Thinking about this, I came to conclusion that justice as a concept must involve retributive elements, that is, a form of revenge, or it is not justice. A method that prevents the perpetrator from committing more crimes does nothing to the victim of their previous crimes. It is fully defenseless in the face of fait accompli: when crime has been committed, it can no longer be prevented. There either can be retribution or no retribution: admittedly is retribution is weak of ghost of justice as it can not make the crime undone, but it is still more than nothing, because acknowledges the pain of the victim (as it is administered in relation of the crime) whereas preventive methods won't ( as they focus on the future of the perpetrator), neither do deterrent methods (because they are concerned only with deterring other people, and the method of deterring crimes may turn out to be unrelated to the crime itself).
Finally, the system of no justice that I outlined is not fantasy, but the Nordic model slightly exaggerated. Yet it is proving impossible. According to their stated principles, Norwegians should let Anders Behring Breivik out as soon as their relevant officials are reasonably sure he is no longer danger to society or rendered harmless, as he has already sit the 10 year mandatory sentence they had in the books. Practically, by their stated philosophy, they should: after a hypothetical release, Breivik would be under constant monitoring, probably would not have chance to commit nor organize any further acts of terrorist violence, and he is getting pretty old. Yet they can't bear themselves to do it, and twist themselves into all kinds of legal knots that are not very believable as written but taken seriously because everyone involved deep-down knows it would act of injustice to let him walk free again. (I agree that he should sit for life, or should have faced capital punishment long ago. The Norwegian unwillingness to administer their law according to its written intentions shows they apparently also think their chosen system is illegitimate, in this case. And if it doesn't fit in this case, why not the other cases?)
What I mean about revenge are the people saying "hell yeah they should suffer, I'd be fine with it if they were tortured to death" and the likes. That has nothing to do with deterrence or even punishment. And it's people who have no relationship to the murder or the offender saying it. I understand a parent or spouse or close family member wanting to tear the offender limb from limb. Someone sitting in their chair miles away with no connection going "put it on TV and I'll pay to view" is not healthy for society in the long run, is what I'm saying.
There are five (or six, depending on how you count them) purposes for punishment generally recognized. Deterrence (specific and general), rehabilitation, restitution, and retribution. Retribution actually covers the desire for punishment of the crime for both those near the victim and society at large.
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