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Culture War Roundup for the week of March 11, 2024

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Gratitude is obviously good, but the gratitude should not be in comparison to the perceived immorality of your neighbors. Even if someone “deserves” some poor circumstance, it is still a bad idea to situate yourself as superior to your neighbor whose inner life you don’t know. The reason the Pharisee is unjust whereas the Publican is made just, is that the Pharisee is only grateful in relation to those he feels are inferior, and he judges a random neighbor as inferior even when that very man is crying out to his same God! And then, the next omitted part of the Pharisee’s prayer, is that he congratulates himself on his superiority because he pays tithes and fasts twice a week, which are really of secondary importance in the moral life. Those external, ritual-based details are criticized by Jesus on many occasions, because they should not be one’s focus in comparison to love for God and neighbor. (Sometimes online I see Muslim content about how farting disrupts their ritual purity and requires washing with prayer, or I see Jewish content about purifying one’s oven for dairy after it was used for meat, or even Christian content about the theologically correct minutiae of the Trinity, and I can’t help but see this all as identical to Pharisseeism, a completely false spiritual focus).

An alternative righteous Pharisee’s prayer would be to thank God for His delivery from evil and health and any sort of progress without bringing down others; to thank God and then to ask God to deliver the Publican; then perhaps to ask forgiveness for having the wrong moral focus, to recognize one’s mistakes (which every person on earth makes), and to seek what more can be done to please God.