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Sorry, please spell this out. What was the intentional action, and how did it result in what outcome versus what other outcome?
Where in the process did they have a choice to take an intentional action that is conceptually related to the death, and how is it related?
Most contraceptives are not magic. They have relatively well-known rates of pregnancy occurring. The expected mechanical outcome of such sex is some probability of pregnancy, where that probability is reduced compared to sex without contraception.
Very plausibly. I could at least see the sketch of an argument along these lines, though I'd have to work at it to see if I think it goes through or not. In any event, to get to this point, people would have to come to some agreement about the general contours of the arguments, and soooo many people aren't there right now. They're at shit-tier arguments like "masturbation must be murder".
I kind of can't believe it, but I cannot find my previous comments on the Violinist argument, either here or at the old site. Perhaps I should give another full comment here that I can save somewhere for future reference, but the short version is that the Violinist argument is a master class in how to do intentionality exactly the wrong way 'round. Nobody thinks for nanosecond that there is just some purely mechanical, no human intentional action, process that resulted in the person waking up, attached to a machine that is using them to provide life support for a famous violinist. Everybody immediately intuits what's really going on - a cabal of the violinist's fans kidnapped the person in the middle of the night and intentionally chose to hook them up, because they preferred the violinist's health over anything about the person providing said life support.
My preferred analogy is rock climbing. When two people go rock climbing, they intend to have a little fun. They 'hook up', using the best safety equipment possible, intending to make the probability of an issue be as low as possible. But Murphy's law happens, snake eyes come up, and your partner ends up dangling at the end of a rope attached to you. Maybe that rope is causing you a little discomfort; maybe it's threatening minor rope burn; maybe it's threatening one of your limbs; maybe it's threatening your life. Lots of possible variations to handle a variety of scenarios people want for abortion. I don't think people are nearly as likely to say that you can choose to pull out your pocket knife and intentionally cut the rope, knowing that it will surely lead to your partner's death, completely regardless of what the danger is, all the way to the case where there is literally no real danger, just that they are relying on you to not cut the rope. This gets intentionality the right way 'round and also neatly handles the question of contraceptive use to reduce the probability of the undesired outcome, as well as the question of danger to the physical body of the woman.
Hey, somebody in the other thread pointed me to search.pullpush.io! I wanted to share the existence of a working search tool.
I found my previous conversation on the violinist here. Not sure if you're any of the other participants.
Thanks for being a good sport about this discussion.
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I do remember our previous discussion regarding the rope. With Reddit’s decisions to cripple search tools, I can’t find it either. I remember having some objections to the metaphor, but I’ll agree that it avoids the main pitfall of the violinist.
That said, the only reason I mentioned the violinist was to point out that a careless intentionality argument can be contorted into almost anything. Especially if one wants to account for expected outcomes. But at the same time, expected outcomes are really important.
In the case of a couple genuinely trying to conceive, they can still expect a >30% chance of failure to implant. They’re increasing the chance of a dead embryo from 0% to 30%. The only way to avoid that outcome is abstinence. But it’d be outrageous to assign blame based on that reasoning. Why?
Is it because they’re trying their best? We don’t have any way to create children without that 30% rate. A necessary evil. I am very uncomfortable with this line of reasoning, which still doesn’t provide a good way to decide which ends merit such a gamble.
I think it’s worth considering whether those embryos really are as valuable as their implanted—or born—cousins. Or that intentionality isn’t enough to settle the argument.
Agreed. We definitely need to take care in how we do things. I joked a bit about trolley problems, but there is a lot of genuine work to try to figure out how to be careful with these concepts.
Also agreed, and again a point of significant professional work. Expectation, foreseeability, etc. are all concepts that can come into play, and we can't just casually choose something willy nilly, not think about it too much, and declare everything done.
You bring up good points in the rest of your comment, as well. I don't have a complete theory in mind. Some sense of constrained optimization seems reasonable, where there just is no currently known way to do anything better. I wouldn't say that it's impossible for someone to take a strong anti-natal, abstinence-only stance on these grounds, but it would definitely be a strong motivating question for future work. Akin to how "why not suicide" motivated substantial philosophical developments, "why not end the human race via abstinence" could have potential as a major work. Maybe it's been done, and I just haven't read it yet. Perhaps there is room for something here other than "the other ends are worth it", but I don't know. And of course, moral value is always lingering. I often say that I think the outcome from the rock climbing scenario is not that we can immediately conclude that abortion is impermissible, but that it shows that if we do intentionality the right way 'round, the strong argument from bodily autonomy doesn't seem nearly as strong, and that it throws the main question back to the moral value of and beginning of human life. For sure, if the thing on the other end of the rope were a worm or something for which we believed there was no moral prohibition on killing, then it would be perfectly permissible to cut the rope. I don't think intentionality single-handedly solves the problem, but it is absolutely a vital component to think about if we're going to do anything other than spin our wheels.
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