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Saying "Catholics and Christians" as though they were separate groups isn't the way to play to the Catholic vote. That's an obvious sign that the messaging is from an Evangelical who thinks we're heretics. As for TradCaths, they're a marginal group who are almost all voting for Trump anyway. I was raised Catholic (though my dad is a non-practicing Protestant), served as a Eucharistic minister, went to a Catholic college where half the faculty were priests and a lot of the students were conservative Catholics (and many of my friends became priests, or at least seminary dropouts), continue to attend mass semi-regularly, and I didn't even know TradCaths were a thing until a few years ago. I may have known vaguely of them but I couldn't differentiate them from the wackaloons who think that every pope since the Middle Ages is an antipope or the other wackaloons who ordain female priests. I went to a Latin Mass once when on vacation in South Carolina and while it was an interesting change of pace it wasn't something I'd want to replace the normal mass, more an interesting historical artifact that deserves preservation. The idea that this is a growing force in the Catholic church seems more an invention of internet conservatives than anything that has any serious influence in the church at large. My mother's much more devout than I'd be surprised if she's even knows these people exist.
It can be, but it doesn't have to be. The sacraments of initiation begin shortly after birth, and confirmation is more a question of "do you want to continue being Catholic and complete your initiation" than "do you accept the Lord Jesus Christ as your personal savior". Most practicing Catholics are born into it and just go with the flow, and conversions aren't dramatic and require months of RCIA classes. My SIL converted from some Evangelical strain about ten years ago and she said the difference between the churches is stark, most notably the lack of altar calls, which most Catholics find weird as they put people on the spot and create subtle pressure to conform; she liked being in an environment where she could sit and mind her own business without feeling pressured. When I was a kid my mum would take us to "Road to Jerusalem"-type living history things, some of which were at these kinds of churches. My mother was pretty naive about Evangelicalism since it didn't really have a presence in Pittsburgh when she was growing up, and she was pretty taken aback by how aggressive the calls for conversion were if there was a prayer service involved. These were in stark contrast to the mainline protestant services we'd attended for various reasons over the years that were different but not outside our expectations for what church was supposed to be like, e.g. liturgy slightly different, more/less singing, longer sermons, different prayers, etc.
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