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His Excellency Joe Biden has declared March 31st a certain ‘Transgender Day of Visibility’, which has generated derision due to its simultaneity with the Western date of Easter Sunday. If this happened outside of Holy Week, it likely would have prompted the regimented groans from the right side of the isle, and that would be that; coincidentally, however, this ‘holiday’ (which has been declared such since 2009) happened to fall on the holiest day of the year for Christians, the group which is perhaps the biggest collection of resisters against transgenderism. Naturally, this has created a lot of controversy. Trump and his team even issued a statement calling for Biden to apologize for his ‘blasphemy’, which is probably a unique event all things considered (when’s the last time you’ve heard of a politician smear another one for blasphemy? In 2000+24, no less?) Such personalities as Caitlyn Jenner and Musk have responded with similar negative attitudes.
Now, I would bet dollars to doughnuts that Biden didn’t make this decision himself. It was definitely his team which did this, in order to show his support for the ‘marginalized’, even as he has declared this day one for ‘visibility’ years before in his term. It raises the question, though, on whether or not Biden actually has these thoughts of support for these people and their identities, with this support even superseding the remembrance of Christ’s resurrection (keep in mind that Biden is an 80 year old ‘devout Catholic’, allegedly). I really doubt he does, but I’m more interested in what he actually thinks about these developments. And, how would his team react to the fact that the black community would significantly oppose this, given their high rate of religiosity? Does Biden still think this is 1969, where if you were transgender you would probably lose your job and become exiled from all institutions in society? Thoughts?
The Christians took over many pagan Holidays. Here’s a quick google summary. https://parkervillas.com/pagan-holidays-adopted-by-christianity/
Every upstart religion tries to conquor the old religion and that means incorporating the old Holidays so the plebs get their celebrations. This isn’t some accident we picked Easter it was bound to happen at some point. More a declaration of war.
If we all become trans religion then Good Friday is going under the knife day and Easter Sunday is rising a women.
But as the OP says, this year it was on the date of Easter only coincidentally. Easter, as we know, is a movable fest - on a different date each year - while this particular day has been on March 31 since it was first declared in 2009.
Incidentally, one might note that Trump team itself managed to use the highly curious statement "Catholics and Christians" ("We call on Joe Biden's failing campaign and the White House to issue an apology to the millions of Catholics and Christians across America who believe tomorrow is for one celebration only — the resurrection of Jesus Christ"), which sounds like, well, that they don't consider Catholics to be Christians.
More likely Trump is making a play for the Catholic vote specifically because it was a relative weakness in 2020 and he has a specific pitch(basically Biden's surveillance of actual IRL tradcaths and democrats are extreme on abortion). The dominant strain of conservative protestantism in the US considers being a real christian to be the result of an individual conversion which is entirely compatible with Catholicism.
Saying "Catholics and Christians" as though they were separate groups isn't the way to play to the Catholic vote. That's an obvious sign that the messaging is from an Evangelical who thinks we're heretics. As for TradCaths, they're a marginal group who are almost all voting for Trump anyway. I was raised Catholic (though my dad is a non-practicing Protestant), served as a Eucharistic minister, went to a Catholic college where half the faculty were priests and a lot of the students were conservative Catholics (and many of my friends became priests, or at least seminary dropouts), continue to attend mass semi-regularly, and I didn't even know TradCaths were a thing until a few years ago. I may have known vaguely of them but I couldn't differentiate them from the wackaloons who think that every pope since the Middle Ages is an antipope or the other wackaloons who ordain female priests. I went to a Latin Mass once when on vacation in South Carolina and while it was an interesting change of pace it wasn't something I'd want to replace the normal mass, more an interesting historical artifact that deserves preservation. The idea that this is a growing force in the Catholic church seems more an invention of internet conservatives than anything that has any serious influence in the church at large. My mother's much more devout than I'd be surprised if she's even knows these people exist.
It can be, but it doesn't have to be. The sacraments of initiation begin shortly after birth, and confirmation is more a question of "do you want to continue being Catholic and complete your initiation" than "do you accept the Lord Jesus Christ as your personal savior". Most practicing Catholics are born into it and just go with the flow, and conversions aren't dramatic and require months of RCIA classes. My SIL converted from some Evangelical strain about ten years ago and she said the difference between the churches is stark, most notably the lack of altar calls, which most Catholics find weird as they put people on the spot and create subtle pressure to conform; she liked being in an environment where she could sit and mind her own business without feeling pressured. When I was a kid my mum would take us to "Road to Jerusalem"-type living history things, some of which were at these kinds of churches. My mother was pretty naive about Evangelicalism since it didn't really have a presence in Pittsburgh when she was growing up, and she was pretty taken aback by how aggressive the calls for conversion were if there was a prayer service involved. These were in stark contrast to the mainline protestant services we'd attended for various reasons over the years that were different but not outside our expectations for what church was supposed to be like, e.g. liturgy slightly different, more/less singing, longer sermons, different prayers, etc.
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