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As a black person...I really really really don't want HBD to be true
This doesn't mean I think it's wrong. It's just that I think that the conclusions you'd have to draw from it being correct are just so awful for me.
I view it as nothing short of tragic that a people who suffered so much due to being viewed as inferior, who struggled for so long to be viewed as equals and treated with dignity, who endured all kinds of injustices in the hope that we would overcome...only for science to prove that it was fruitless all along. It's so dispiriting the possibility that all the problems in our community: crime, poverty, ignorance, are intransient. How are you supposed to deal with that without becoming utterly nihilistic?
I'll probably have a longer more essay-type post for next week's thread but I just want to get my raw emotions about it out here before then.
It's just so unfair. It fills me with anger and sadness and rage and I can't stop thinking about it. I don't want it to be true...I don't want it to be true. It's so unfair
The easy solution is to simply reject the idea of "our community". I happen to be an uppity big-lipped nigger myself. But I do my best to refrain from feeling any sense of community with the "urban youths". Rather, I exist primarily online, as a being with no face and no race. When I am forced to exist in meatspace, I think of myself primarily as a competent and diligent employee, not as a black person.
Individualism!
This may be an ideal solution, but I do not believe it is an easy solution. A community collectively and instinctively puts people in categories, assigns default characteristics to people in these categories, views the categories as part of the identity of its members, and views the categories as competing factions. If you think you can easily (or totally) escape buying into that factionalism, I think you are under an illusion. The trick is not to eliminate identity groups as functional units of society, but to make the competition between them honest, healthy, and based on furthering interests that are shared among the identity groups.
I feel the OP's pain. But the closer you are to God, the less it will matter to you whether you are a member of a group that happens to suffer from an epidemic of foolishness (whether it is biological or cultural). Moreover, if your people are acting like fools, you dissociate yourself from the foolishness precisely to the extent that you call it out. For example, as a white Christian Republican, my people have a history of irrational and immoral hatred for gays. As a Southerner from Alabama, my people have a history of hypocritically identifying as Christian while also having racist contempt for blacks. If I call those sins out, I am not stained by them. I can actually feel my conscience being freed when I acknowledge them. But, to the extent that I remain silent about those corporate sins of my own people, and at the same time identify as members of those groups, I am truly guilty by association (whether I am individually an offender or not).
The same thing goes for other groups. If you are a Muslim and that is part of your identity, that does not make you part of the problems of Islamic fascism, genocidal antisemitism, and terrorism -- but, if you aren't talking about those problems in the Muslim world and calling them out, then you are part of the problems -- even if you don't advocate for Sharia law, or hate jews, or fly airplanes into buildings. Similarly, if you are black, and you aren't talking about the problems of black supremacy, anti-intellectualism, deadbeat dads, serially pregnant welfare moms, gang violence, or whatever you honestly see as the problems in your community, then you are part of those problems. On the other hand, if you are vocally calling them out and trying to address those issues, then you are not part of the problem -- and also, you are fundamentally part of a bigger identity group called "Honest, caring people".
Not to derail, and it's possible that you're still right, since I don't know what exactly constitutes hatred for you, but I do think the scriptures are pretty clear that homosexual sex is bad.
Of course, we should not discount the possibility that the scripture might be irrationally and immorally hateful.
As NelsonRushton below pointed out, the condemnation of homosexuality in Christian traditions seems to stem from Mosaic law. If there is a chapter in the gospel where Jesus urges his followers to stone the sodomites, I must have missed it.
Almost no Christians strive to consistently follow Mosaic law. If a person with intact foreskin who likes his bacon and shellfish, talked back to his parents and works on Saturdays complains about gay sex being against the bible, I have a hard time taking them serious.
(Of course, I fully support the right of Christians, Jews and followers of weird atheist joke religions to not engage in gay sex for religious reasons, or for any other reasons for that matter.)
Perhaps I ought to reference this old comment I wrote.
To sum: not every commandment in the Mosaic law is doing the same sort of thing. We can divide them into moral, ceremonial, and judicial commandments.
Only moral laws apply to us today. If you like I can flesh that out more, but really, see the comment I cited above.
In the new testament, there are several passages that speak against homosexual sex:
Romans 1:26-27: "For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error."
1 Corinthians 6:9: "Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God."
Jude 7: "just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire."
You are free to think so, of course, but, given that @NelsonRushton describes himself as a Christian, I think it's likely that he has a higher view of the scriptures than that. Jesus and the apostles, at least, took the scriptures very seriously.
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