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You have posted a lot of information, so what I decided to do was pick one at random. I looked into your quote from Hosenfeld. This quote would be significant: it is perhaps the earliest admission by a Nazi officer of the conscious mass killing of Jews.
The provenance of the material is... questionable. Hosenfeld’s writings appear to be completely unknown to holocaust scholarship before the year 1999, appearing neither in a book nor in a scholarly article, not even in passing mention. The few book instances I could find on google scholar have the wrong publication date. It may appear, for instance, that page 905 of volume 9 part 1 of the sprawling “Germany and the Second World War” contains the oldest mention of Hosenfeld, but in fact this volume was published in 2012 and seems to be based on the material in the book version of the Pianist. On inspecting the book version of the Pianist, I find the following:
The book gives no account of how the letters and diary were ever obtained by the writer, but implies that they fell into the hands of a “Leon Warm”. He has no biographical details that can be found online. His full name is, allegedly, “Leon Warm-Warczynski”, and despite being integral to this story (and ironically a great amateur archivist) I can find no evidence that he ever lived. The book “the Pianist” was written by the 87 year old Władysław Szpilman, who died a year later. I am not sure if an historian has ever touched the documents, let alone examined and verified their authenticity.
We have been presented with documents that have no "authentic transmission", as the Muslims might say. So now I want to post some of the alleged writing of Hosenfeld. Knowing that the material appeared at first in a book which was an enormous commercial hit, we can consider whether they come off as authentic. Just from the writing itself. You know, does it pass the “smell test”. Here's an excerpt from our dear friend Wilm Hosenfeld:
What a focus on the commandments! We have denied God’s commandments and we will die as a result, “innocent and guilty” alike, and only have ourselves to blame for our punishment. You would think a Jew wrote this! Let me tell you why I giggled reading that excerpt. You see — and this was probably unknown to whoever actually wrote this stuff — Hosenfeld came from a family of devout Roman Catholics. His father was a Catholic schoolmaster and he attended Catholic school. His family held a strong family tradition of Catholicism. He was active in the catholic social movement “Catholic Action”. Hosenfeld was a pedigreed Christian Catholic, born when this was taken seriously (1895). The idea that a pedigreed Catholic like Hosenfeld would explain the evil of the world in terms of forgetting commandments is comically insane — that is a purely Jewish construct that isnt just missing from Christianity but repudiated. A Catholic like Hosenfeld would never see the evil of the world through this prism. If he were irreligious, which he is not given the “Christian teaching” mentioned (by the way, a Catholic would also never use the phrase "God and Christian teaching" lol), his education would have protected him from the error of thinking that following commandments earns salvation and protects against God's wrath.
We are lead to believe from this passage that Hosenfeld, the serious Catholic, saw the evil of the world primarily in terms of commandments. No early 20th century Christian would claim that the denial of commandments led God to inflict punishment on them. This line of thought could only come from a Jew. A Christian would say that a failure to follow Christ has led to sin and so forth. A failure to confess, a failure to repent, a failure to accept God's love, but never a failure to follow commandments. I can’t adequately describe how alien the thought process in this passage would be to anyone from a Catholic background born in the 19th century. “God is allowing evil to happen to show mankind” that we need God? Yet there’s no mention of Christ, of the Son, of salvation, of redemption? This Catholic believes the “innocent along with the guilty have themselves to blame for their punishment”? Nope. Sorry. This is a complete and utter forgery, I would stake my entire (completely irrelevant) reputation on the line here. This isn't the only thing that gives the gag away -- the other exerpts speak on humans "feeling the burden of our own evil and imperfections" with zero mention of Christ or forgiveness... we read phrases like "on a Sunday, when you can indulge in your own thoughts" with no mention of Mass... No.
This is an example of what we can call
gish"yiddish gallop". When there is a discussion on the holocaust, the mainstream narrative supporter can copy and paste some quotes he found within a few minutes on the first page of Google. He can just assume that they are “reliable”. The non-mainstream party has the onus to inspect the material, certainly. But this could take hours if it is even practical. Thankfully there are Russian ebook torrenting sites that permit me to illegally download such lofty and voluminous tomes as Germany and the Second World War Volume IX/I, and such triumphs of creative writing as the Pianist. Alas, I don't know if I can do more research after this one. I relent, believe your holocaust, I lack the strength.Here's Mit Brennender Sorge:
Also a Jewish forgery, no doubt.
I've read all the books I cited here, though naturally I had to go back to excerpt the precise quotes and page numbers since I don't have a photographic memory.
In short, this exchange has been:
"Provide some contemporaneous letters about the extermination of the Jews."
"Here are a few."
"Gish gallop. Also those are fake."
The very passage from which you selectively quoted two sentences begins with —
These word faith is absent from the alleged Hosenfeld writings, and replaced with a Jewish attempt at thinking like a Christian. From the encyclical:
Christ is mentioned something like 50 times, the Son 8 times, the Cross 4 times, yet commandments only 5 times in the encyclical. The encyclical does not address Hosenfeld’s topic:
This is not anything a Catholic hand would write. When Catholics are talking about why evil happens, and what happens to the innocent, they do not claim that the innocent are to blame for their punishment and “must die”. Again, there’s not a mention of redemption or salvation. In the encyclical you cite we read:
So yeah, as we should expect in the encyclical, things are understood through Christ/faith with “obeying commandments” having secondary or tertiary significance. Hosenfeld would not omit all reference to unique Christian thought when processing why countries become evil, and replace that with an exclusively legalistic dimension of obedience to rules.
This is the third time you’ve flat out misunderstood something. The first two times it was your desire to ignore and move the goalpost on pre-WWII population estimates of European Jewry. This time you are cherry picking two sentences from the encyclical which on the whole proves my point.
If you are intent on believing in this source, please show me an instance of an historian authenticating it. It appeared out of thin air in 1990 for a snappy new edition to the holocaust novel industry.
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