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EdenicFaithful

Dark Wizard of Ravenclaw

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joined 2022 September 04 18:50:58 UTC

				

User ID: 78

EdenicFaithful

Dark Wizard of Ravenclaw

0 followers   follows 0 users   joined 2022 September 04 18:50:58 UTC

					

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User ID: 78

So, what are you reading?

I'm still on Delany's Babel-17. It's definitely on the too-weird side, but Rydra Wong is a fantastic protagonist with the apparent ability to read people like a book.

Paper I happen to be reading: Elias (1956). Problems of Involvement and Detachment. My impression of the social sciences has undergone a rehabilitation ever since I learned that Comte coined "sociology."

So, what are you reading?

I'm picking up the I-Ching, or the Book of Changes, Wilhelm-Baynes translation. I recently learned that it had a lot of philosophizing in it- not just the divination system.

Paper I'm reading: Simon's The Science of Design: Creating the Artificial.

So, what are you reading?

I'm rereading Watts' The Way of Zen. It's one of the most profound books I've read, though it is an idiosyncratic view of Zen, which he admits. This time I'm taking notes.

Paper I'm reading: Riskin's The Naturalist and the Emperor, a Tragedy in Three Acts; or, How History Fell Out of Favor as a Way of Knowing Nature.

So, what are you reading?

Slowly going through The Master and his Emissary. His basic thesis is that the hemispheres aren't in a symmetrical relationship, hence the title, with the right hemisphere being the Master and the left the Emissary. So far there are only hints about the consequences of this, but it seems to lead away from scientism and postmodernism.

There's something about this book that is hard to pin down. I haven't assimilated much that I've read, but it's beginning to fascinate me.

So, what are you reading?

Still on The Wretched of the Earth. Thoughts below.

So, what are you reading?

I'm going through Richter's Pictures of a Socialistic Future, and early novel on dystopian socialism. It's a slow burn, and it's interesting to see what was within the imagination of early observers.

So, what are you reading?

Still on The Master and his Emissary, slow progress. This book has a way of making one reflect on things he's heard or seen in the past.

The right temporal region appears to be essential for the integration of two seemingly unrelated concepts into a meaningful metaphoric expression. Fascinatingly, however, cliched metaphorical or non-literal expressions are dealt with in the left hemisphere...

I recall George Orwell's (I think?) quip that people were forgetting how to make their own metaphors, and were just using ones that don't have any relation in themselves to the topic at hand or to each other.

Edit: There's a good book thread in the Fun Thread.

So, what are you reading?

Still on Paradise Lost. Satan always knows what to say.

Also starting Lord Chesterfield's Letters to his Son, which has been very worthwhile. He's a man both clever and decent, and he writes plainly about things that clever people often don't say. It also has gems like

Adieu! and be persuaded that I shall love you extremely, while you deserve it; but not one moment longer.

I don't think he meant it, but it must have been something to get these letters.

Paper I'm reading: Podgorski's Dynamic Conservatism.

So, what are you reading?

I'm still on Kendi's How to be an Antiracist (updated edition). Kendi takes definitions very seriously, and it seems like everything he believes stems from a rigorous application of definitions which he considers clear and accurate.

Paper I'm reading: Stulík's A Typology of Good and Evil: An Analysis of the Work Education of a Christian Prince by Erasmus of Rotterdam.


In Kendi's world, an antiracist is one who starts with the assumption that no race is inferior, concludes that racial inequities are not caused by culture or innate capacity, and commits to fighting racist policy.

Most interesting so far are his thoughts on culture. I don't know how accurate his numbers are, but at one point he posits a cycle where 1. a seemingly race-neutral policy (the war on drugs) is enacted, 2. the policy is used in a racist manner (he says that it was unevenly enforced on blacks despite whites having similar issues), 3. successful members of the minority group accept the criticism (ie. middle class blacks take to lambasting their own kind for being drug dealers and addicts).

Successful members of minority groups are also important to a recent article on the recent Supreme Court ruling on affirmative action, co-written by Kendi. They argue that wealthier Asian Americans have unfair advantages (such as paying for test prep) which aren't available to poorer Asian Americans, who will be the losers of race-neutral policies.

This is especially the case with Hmong and Cambodian Americans, who have rates of poverty similar to or higher than those of Black Americans.

On one hand, I'm pleasantly surprised by an attempt at clarity and consistency, and am much impressed with his mindset, which may bear studying for methods of resistance against power.

On the other, one gets the impression that people would not appreciate being conscripted into a program which mandates fighting against one's own, as much as they try to make it seem like it is the Court which is pitting the successful against the less successful.

Still I must admit that my skepticism could be driven by a certain tolerance for (or at least understanding of) seeking unfair advantages for the benefit of family, and a belief that some individuals are exceptional, and might have their ambitions suppressed by Kendi's preferred policies. I very much doubt that Kendi believes in people who have exceptions.

The biggest problem that I see so far is that, even if we accept his assumptions, he still has to provide a mechanism of this adjustment to racial equity which does not itself invoke the traditional demons of racism. Are we to accept proliferating hatred as a 'temporary' cost towards a promised racial justice through positive discrimination?

Perhaps he has answers which I have not reached yet. Either way, this was worth the time.

So, what are you reading?

I'm finishing up a delightful little book by Étienne de la Boétie, The Politics of Obedience. It is a classic clarion call for individual liberty, eloquent and well-read in antiquity, remarkable in how much it makes one reflect on his own actions in life. I would not be surprised if it was an influence on 300.

I'm trying to finally get through the whole Quran. I highly recommend that anyone who attempts this reads it in revelation order. It is far more engaging like this if you're not reading for religious purposes.

Still working through McGilchrist and Monte Cristo.

So, what are you reading?

I'm going through Fedorov's Common Task, which has been a pleasant surprise. It's delightfully eclectic, and something in its sharpness is compelling.

A truly moral being does not need compulsion and repeated orders to perceive what his duty is- he assigns to himself his task and prescribes what must be done for those from whom he has become separated, because separation (whether voluntary or not) cannot be irreversible.

So, what are you reading?

Still on a reread of Watts' The Way of Zen. Still in the preliminaries. The books gets interesting after all the historical stuff.

Paper I'm reading: Goldman's A Causal Theory of Knowing.

So, what are you reading?

Still on Fanon's Wretched. Not much progress.

So, what are you reading?

Still on Comte's A General View of Positivism. Progress is slow but he has my attention. His Positive Philosophy seems considerably more complicated.

Paper I happen to be reading: Leeson's The Invisible Hook: The Law and Economics of Pirate Tolerance.

So, what are you reading?

I'm on Comte's A General View of Positivism. For various reasons I've recently been thinking about the word "utopia" often. I can't help but feel that the current AI obsession is missing the forest for the trees, that there's still useful and necessary work to be done which our current intellectual leaders will not themselves start. Perhaps studying old reformers will spark some ideas.

The book itself is odd. Comte's an atheist who talks about spirituality, and though my impression of him has always been as the founder of an elite philosophy, he seems to be claiming that his new system would never find a home in the elites, but would find root among the working class and women. Would like to hear his thoughts on education.

In The Public and its Problems, Dewey argues that government is the outgrowth of people observing each other and noticing the consequences of their actions. Officials arise when people try to indirectly control consequences of behaviour which go beyond the immediate people involved. This is in contrast to "original impulses" claimed to be found in people, like some mystic force which drives us towards an ideal form of government. There's something about this book which makes one pause.

Even yet, however, toleration in matters of judgment and belief is largely a negative matter. We agree to leave one another alone (within limits) more from recognition of evil consequences which have resulted from the opposite course rather than from any profound belief in its positive social beneficence. As long as the latter consequence is not widely perceived, the so-called natural right to private judgment will remain a somewhat precarious rationalization of the moderate amount of toleration which has come into being. Such phenomena as the Ku Klux and legislative activity to regulate science show that the belief in liberty of thought is still superficial.

Now, when I read Kant saying Sapere aude! I wonder how his words might seem if viewed in Dewey's framework. I'm not sure that the world needs more disillusionment, but a more realistic appreciation of principles, or rather the origin of arguments which seem principled, might do us some good in evaluating those who argue that they had no choice but to use heavy-handed means to control people. One must become familiar with his tools if he is to use them effectively. And perhaps the people who we hate are sometimes not so different in all their thought processes from the people who we revere.


The Master and his Emissary continues. In McGilchrist's framework, the left hemisphere is more explicit, the right more implicit, and this sometimes manifests in the terms "verbal" and "non-verbal." However, these words themselves seem inadequate, because metaphor, which is ultimately verbal, is in his account the right hemisphere's domain. McGilchrist might say (I can't remember if he did) that our thinking in these terms is itself a left-brain phenomena. In other words, our very idea of "non-verbal" interaction might be subtly misleading us from something profound.

Being myself, I naturally try to shortcut the investigation of this profundity, and have begun to wonder if the internet needs a passive-aggressive quip system. Imagine a smaller italics label on posts, something like a flair on the bottom, one which says EdenicFaithful did not find it necessary to respond to this commenter.

Do we need more room to praise or display aggression in less direct means? We normally think of this in terms of "body language," but this too might be missing the mark.

Of course my first suggestion seems likely to pour gasoline on the fire, but maybe there's a recognizable format which would allow more implicit expression using the mediums available to the internet, including text. Likes and dislikes are, after all, black-and-white, which is in McGilchrist's account a left hemisphere phenomena. Something obvious may be eluding us.

So, what are you reading?

I'm going through Milton's Paradise Lost. Has been on the backlog for a while.

Paper I'm reading: Quandt's Dark Participation.

Male protagonists are often in a sense sex symbols for women. You can't easily write a leading role of a female sex symbol. Competent male leads work for both men and women. James Bond is an obvious example of a character tailored in some ways to female tastes.

As to your question, I have never thought of Major Kusanagi as anything other than incredible.

So, what are you reading?

I'm going through the Quran. Some themes are emerging. The sight of the unseen, the desire to express things which seem difficult to communicate, the rejection of wealth and privilege as a justification for belief, and above all the adherence to principle rather than expedience because the things desired were themselves provided by their God. Repetition of form but not substance seems like a principal means of expressing subtlety.

There's an evident underlying rage, but I think that we lose much by examining only the words and not the approach. There was a dream here, one which may help fill some of the gaps in my understanding.

Still on McGilchrist and Dumas.

So, what are you reading?

I'm picking up Delany's Babel-17. In an old SF mood. Something about language.

It's a problem when one lives two completely different lives depending on if one is hooked or not, and especially when one of those lives is objectively better than the other by most personal and societal metrics.

And why shouldn't it be considered bad if people cannot choose to adhere to an aesthetic solely because their will is attenuated? I'm no puritan, but something isn't working here for a lot of people.

So, what are you reading?

I'm still on McGilchrist's The Master and his Emissary. He posits that classical paradoxes like Achilles and the Tortoise are fundamentally left-hemisphere phenomena, which try to build up something from parts and run headlong into the problems of this way of thinking due to its rejection of interconnectedness and context.

Recently these kinds of thoughts seem recurring, that is, that there might be natural approaches to long-standing problems which make them simple, if only I could learn them. But it also seems like the touchy-feely approach which is often given as an alternative to bottom-up thinking needs much refining.

So, what are you reading?

I'm picking up Hurewitz' The Struggle for Palestine. It's old but influential, and looks like it has a good reputation.

Also inching through von Braun's Project Mars - A Technical Tale, after the fictional Wernher's superb and subsequently disastrous hearing in For All Mankind.

So, what are you reading?

Still on Paradise Lost. It's incredibly boring whenever the good guys are talking.

Paper I'm reading: Csiszar's Seriality and the Search for Order: Scientific Print and its Problems During the Late Nineteenth Century

It's just the entire thing, it's all just a large enterprise, and to what end? I guess with all that's been going on with AI (tired subject by now, but), the idea of putting effort into things like evidence standards, law, morality, intrigue, culture, has seemed a little surreal despite myself. And yet the work might be important.

It always seems like people in the past were moved by something that mattered to them. Perhaps I'm wondering what that might have been. I've always been interested, but now it's become a little more personal, and questions of salience have taken on a Promethean quality- the attempt to steal fire.

I don't mean that there's an overt seriousness, just that there's a quasi-superstitious feeling that there's something waiting at the end of the ride (or the read), if I can just pay the minimum necessary fee of discipline and thoughtfulness.