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EdenicFaithful

Dark Wizard of Ravenclaw

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joined 2022 September 04 18:50:58 UTC

				

User ID: 78

EdenicFaithful

Dark Wizard of Ravenclaw

0 followers   follows 0 users   joined 2022 September 04 18:50:58 UTC

					

No bio...


					

User ID: 78

So, what are you reading?

I'm still on Kendi's How to be an Antiracist. So far, mixed feelings. I have found his attempt to dissolve assumptions of racial difference very humanizing, and of practical merit. On the other hand, while he sounds perfectly innocent when discussing race with other minorities, when prodded far enough it always seems to come back to "whiteness" in the end. In fairness, Kendi's take on white individuals is fairly nuanced.

Paper I'm reading: Walter Benjamin's The Work of Art in the Age of Mechanical Reproduction.

Some of their efforts are going to be put towards rolling back DEI and fixing the homogeneity of news media after the way this has been reported. A lot of heavy-handed rhetoric is being thrown around but there's still the question of what can realistically be done which will define how things shake out in the end.

So, what are you reading?

I'm still working through McGilchrist.

I'm afraid not. I've wanted to learn Arabic for some time now but have never managed to persist in the required effort to learn the script and pronunciation.

I'm using M. A. S. Abdel Haleem's translation, as it seems suited to Western tastes and has useful introductions/footnotes for every Surah.

That was a mistake. Hobbit 2 was close to greatness, and 3 was tolerable. Both were considerably better than 1. It isn't the book, but it was worth it.

I think front-page submissions need to be manually approved by mods, or perhaps it needed manual approval because you're a new account. It's showing up now.

Submission statements are for link posts. You don't need one for something you wrote yourself. You would just put something which explains what the link is in the text field.

Welcome!

So, what are you reading?

I'm reading some Sherlock Holmes stories. I don't know why, but I suddenly feel impressed that these stories were ever written at all.

So, what are you reading?

Still on Paradise Lost. In my opinion, all epic poetry should be printed as prose. It reads well reformatted. So far it's hard to think of it as a cautionary tale, though this dubious crowd of lost gods do not inspire full confidence.

Who overcomes by force, hath overcome but half his foe.

Paper I'm reading: The follow-up paper from Quandt et al., Dark participation: Conception, reception, and extensions.

So, what are you reading?

I'm almost done Arsene Lupin, Gentleman Burglar. It was alright, have a feeling I will remember it in a few years. Picking up Frank Meyer's In Defense of Freedom and Related Essays. I've heard Meyer's name as the father of fusionism, but I always had the impression that he was just a politically active figure and not the impressive writer and thinker which he appears to be.

What translation are you reading?

Harry Kurz. It's a remarkable and short work, one of the best I've read.

EdenicFaithful laughs without comment.

I found that it picked up a lot around The Broadcast interlude.

I played 1 a few years ago. It was smart, consistent and focused, if too easy, and Byakuya was unforgettable. Definitely the better of the first two games by all objective measures.

However 2 was an insane rollercoaster of sublime highs and painful lows, and it managed to make me genuinely upset and exhausted at their suffering. It's main problems were that many things were too abrupt, the surviving cast wasn't nearly as compelling as in 1, and the ending needed much more fleshing out. But while it was all over the place, it was also a lot more articulate than 1, and Nagito...I'll have to play it again sometime. He was profound in a lot of ways.

3 looks a lot more gritty than usual, may not finish it for a while.

It's on the list now, thanks.

No worries.

There's probably a lot of confusions in my mind as to what historical greatness really is, so this will likely be a jumble. I apologize if none of this seems to cohere:

I suppose I've landed on the side of those who feel that suffering is in some sense an illusion, and that a state of health and wisdom is in some sense normal. It's the whole "people are fundamentally good" thing, where problems are said to be caused more by a poorly organized environment than by innate problems of the original sin variety. In other words, yes, you can suffer horribly, but when you're back into everyday life, there's probably a way to shake yourself off and carry on as if nothing truly debilitating happened.

The way I see it, the reason that "black box" solutions like AI are popping up is because we're on the cusp of more explicit solutions. I don't think the future is everyone augmenting themselves with ChatGPT, I think the future is us finding a way of spreading knowledge by human hands alone which can compete with ChatGPT in its ability to bring forward implicit knowledge to those who would otherwise take years to learn it. It's probably not even that complicated.

I've rejected the Jungian style of imagination-as-history, where our thoughts stretch back through the ages. It's something more immediate- the feelings of complexity which arise from stories often originate from (universal) structures already existing in the mind, rather than some evolutionary buildup seeking release. So I think what I'm looking for isn't so much an understanding of lost possibility, so much as the state of mind which generates possibility, in the hopes that the stories were intended to be read in such states of mind, and that the message can be heard once I attain it. And I feel as if it can be found in the idea of "character," or in its most reduced form, one's actions. I suppose in this sense I've been studying more the desire to do great works than the great works themselves. The stories seem to be dripping with motive force, and I need to know what that is. Maybe a structure of mind is waiting to be discovered.

I suppose it boils down to a pseudo-gnostic theory that, yes, the goal is to liberate oneself from one's fallen state, but it's probably unusually easy and even normal to do so. One just needs the right knowledge, and nothing will seem so difficult anymore. So the question becomes "what is discipline and thoughtfulness?" and I have a feeling that the price of wisdom is far lower than any of us realizes. The difficulty is in getting it exactly right.

So, what are you reading?

I'm still reading Sargant's Battle for the Mind. Can't say I find him very reliable, but I do wonder if I can find some similarity between the models of the mind which he has laid out and tropes about how humans behave.

So, what are you reading?

I'm picking up Kendi's How to Be an Antiracist. It has been on the backlog for a while as an influential book, but a careless thought has finally given me a reason to be interested: I wonder what impact wokeness has had on highly successful minorities.

Paper I'm reading: Thiele's Things Fall Apart: Integrity and Visibility in Democratic Liberal Education.

This assumes that we generate fictions after the fact, rather than as a primary task. Our sentiments may have some canonical form, of which our various religions are variants of, created in lieu of the real thing. We want to believe, whether in spiritual beings or something like authoritative ethical codes.

It might be that justice has a structure, along with many somewhat-functional counterfeits, and the longings for a justice whose existence was either intellectually intuited or implicitly present in our biology were what first animated us. Materialistic opportunism (as well as viewpoint) would then be an influence applied after the fact which distorts the picture, but perhaps only in relative terms depending on which motive demands dominance (eg. killing for your family's survival). Besides, so long as one doesn't have full understanding, many things may seem plausible which will later be labelled as objectively evil.

Edit: I would add that viewpoint might also be a positive influence, in attempting to harmonize our moralizing (which can easily go off the rails given the lack of a clear standard) with social reality. I think it fits with history: morality has often been an art form which emerges out of dream-like correlations, measurements, and hard-won revitalizing efforts. It goes without saying that small errors in cohesion can lead to terrible consequences- I do not see this as a clear cause for disillusionment.

In The Public and its Problems, Dewey argues that government is the outgrowth of people observing each other and noticing the consequences of their actions. Officials arise when people try to indirectly control consequences of behaviour which go beyond the immediate people involved. This is in contrast to "original impulses" claimed to be found in people, like some mystic force which drives us towards an ideal form of government. There's something about this book which makes one pause.

Even yet, however, toleration in matters of judgment and belief is largely a negative matter. We agree to leave one another alone (within limits) more from recognition of evil consequences which have resulted from the opposite course rather than from any profound belief in its positive social beneficence. As long as the latter consequence is not widely perceived, the so-called natural right to private judgment will remain a somewhat precarious rationalization of the moderate amount of toleration which has come into being. Such phenomena as the Ku Klux and legislative activity to regulate science show that the belief in liberty of thought is still superficial.

Now, when I read Kant saying Sapere aude! I wonder how his words might seem if viewed in Dewey's framework. I'm not sure that the world needs more disillusionment, but a more realistic appreciation of principles, or rather the origin of arguments which seem principled, might do us some good in evaluating those who argue that they had no choice but to use heavy-handed means to control people. One must become familiar with his tools if he is to use them effectively. And perhaps the people who we hate are sometimes not so different in all their thought processes from the people who we revere.


The Master and his Emissary continues. In McGilchrist's framework, the left hemisphere is more explicit, the right more implicit, and this sometimes manifests in the terms "verbal" and "non-verbal." However, these words themselves seem inadequate, because metaphor, which is ultimately verbal, is in his account the right hemisphere's domain. McGilchrist might say (I can't remember if he did) that our thinking in these terms is itself a left-brain phenomena. In other words, our very idea of "non-verbal" interaction might be subtly misleading us from something profound.

Being myself, I naturally try to shortcut the investigation of this profundity, and have begun to wonder if the internet needs a passive-aggressive quip system. Imagine a smaller italics label on posts, something like a flair on the bottom, one which says EdenicFaithful did not find it necessary to respond to this commenter.

Do we need more room to praise or display aggression in less direct means? We normally think of this in terms of "body language," but this too might be missing the mark.

Of course my first suggestion seems likely to pour gasoline on the fire, but maybe there's a recognizable format which would allow more implicit expression using the mediums available to the internet, including text. Likes and dislikes are, after all, black-and-white, which is in McGilchrist's account a left hemisphere phenomena. Something obvious may be eluding us.

It's the only Kafka I've read, but A Country Doctor is a must-read.

So far, mixed feelings on The Wretched of the Earth. After reading Sartre's haphazard preface, which bounced from discreditably vicious to euphorically well-written (and admittedly thought-provoking, disconcerting in its assurance of the reader's guilt), Fanon's somewhat more restrained tone is welcome.

Fanon had actual experience in the matters he wrote about, so I'm sure there's some insight here, but I must admit some mild surprise that this often reads like just another pseudo-socialist psychoanalysis. There's so many assumptions involved that one wonders if it ever coheres outside of a narrow interpretation in the context of academic tropes.

In its most basic level, it seems to be arguing that 1. The colonized need a space free from the colonizing culture which purports to be supported by universal values, 2. Various dehumanizing (emasculating?) neuroses take root so long as violent impulses are displaced away from rather than focused towards the colonizer where (he claims) said violence originated, and 3. Since the sole and overriding goal is decolonization, whatever furthers that, even violence, is legitimate. There's a lot more going on that I haven't wrapped my mind around yet, such as his thoughts on how to prevent a revolution from reaching a "reactionary" end, or his analysis of native superstitions.

Unless I'm misinterpreting it, there isn't a one-to-one match with what he writes about and what's going on in Israel. If anything, one wonders what Fanon would say about a permanent state of independently reinforced anger with a theological bent. Furthermore, the question of a realistic endgame can't be ignored if one wishes to invoke Fanon's arguments.

I had the impression before reading that this book was about something like "reclaiming psychological dignity through violence," and while that aspect is present, it definitely isn't a sufficient summary. Fanon's belief in the power of a resistance which faces a seemingly superior force was based on a theory of the colonizer's motives and material needs which constrains his possible reactions, not on psychological factors alone, and it is unclear to me what a similar analysis would say about Israel.

For now, I'm withholding judgement, and wondering what Fanon might say were he alive.

So, what are you reading?

Still on The Wretched of the Earth. Thoughts below.

So, what are you reading?

Still on Paradise Lost. It's incredibly boring whenever the good guys are talking.

Paper I'm reading: Csiszar's Seriality and the Search for Order: Scientific Print and its Problems During the Late Nineteenth Century

Gundam is about the psychic Newtypes, and the fate of empathy which transcends the factions of war.

If you're short on time, Char's Counterattack is the quickest way to get the flavour of it, however, you will be spoiling the original series. I don't know if it would meet your standards of intellectual, anyways.