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Hoffmeister25

American Bukelismo Enthusiast

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joined 2022 September 05 22:21:49 UTC

				

User ID: 732

Hoffmeister25

American Bukelismo Enthusiast

8 followers   follows 1 user   joined 2022 September 05 22:21:49 UTC

					

No bio...


					

User ID: 732

It was purely a light-hearted joke about your username, which I assumed (maybe incorrectly?) is a reference to the Dexter’s Laboratory recurring show-within-a-show The Justice Friends - specifically, the character Valhallen.

And that is because at first we did not begin as a nation of immigrants. We began as a nation of settlers. And that’s, I think, a critically important distinction.

That’s the end of the sixth paragraph. If you couldn’t make it to paragraph six, that’s on you.

  • -10

A brief epilogue to my previous post about the cabal of Former Theatre Kids who appear to be running every significant Western government and international organization:

On Thursday, the official NATO Twitter account posted a thread in support of the Ukrainians which included this jaw-dropping statement:

Ukraine is hosting one of the great epics of this century

We are Harry Potter and William Wallace, the Na’vi and Han Solo. We’re escaping from Shawshank and blowing up the Death Star. We are fighting with the Harkonnens and challenging Thanos.

The official honest-to-God NATO account posted that. Not some third-rate dingbat functionary, like the execrable Karen Decker who posted about how Afghanistan needs more “black girl magic”. No, this is the public-facing voice of a war machine that controls hundreds of billions of dollars, and it decided that the best way to make its case to skeptical world was to spam references to media primarily targeted toward middle-schoolers.

Besides being yet another Theatre Kid shande far di goyim (Rod Dreher had us dead to rights with that line) in an era that has been full of them, I think this is a data point in favor of a pet theory I’ve had about progressives/post-Marxist culturists/“the woke” for a while.

When I see some fat black woman or horse-faced lesbian activist rail against how society “reifies hegemonic standards of beauty and body shape which disparately marginalize the bodies of subaltern identities” or whatever, I cannot escape the impression that these people - mostly women, but not entirely - just never really recovered from the petty traumas of middle school. The jocky white boys were all attracted to the slim white girls with the straight hair, and not to the chubby girls, especially the black ones. And I’m not just taking potshots at my outgroup here; I’m guilty as hell of this in my own life as well. (“We must reimagine masculinity to de-center violence and the domination of others,” says the noodle-armed kid with low testosterone, certain that in the Glorious Future, women will prefer guys like him.)

If we’re getting deep into psychoanalysis, it seems at least plausible that for a certain personality type - highly neurotic (and thus liable to experience negative emotions acutely, leading to traumatic imprinting on experiences that non-neurotic people are likely to move on from with no issues), extremely creative and imaginative, great at constructing arguments and manipulating symbols - combined with some social/physical handicap which places them at the bottom of a local social/sexual status hierarchy, you get a perfect storm that leads to becoming trapped in a sort of arrested development - results in a failure to mature emotionally past that formative period, and a predisposition to escapism translating into political utopianism.

Now, presumably this is where someone like @FCfromSSC would jump in and dismiss my attempt to draw a clean through-line between psychology and ideology. Agency is key, and equipped with the right religious and cultural guidance, anyone with these baseline psychological traits and formative experiences can transcend them, becoming a normal and functioning member of society with a healthy worldview. In this telling, in pre-Enlightenment societies, either 1. this personality type basically didn’t exist at all, or 2. those civilizations were far more adept at social engineering, such that they could far more successfully integrate people like this into their social fabric and find roles for them which utilized their strengths and defanged their more dangerous and subversive tendencies.

I am genuinely unsure whether or not I accept this telling! To hear psychology researcher Ed Dutton tell it, these “proto-woke” people or “spiteful mutants” were precisely the type of people primarily targeted by medieval witch hunts. I tend to intuitively favor the explanation that these people have always been a sliver of humanity; maybe that’s because it gives me psychological comfort to imagine that even in pre-literate warrior nomad societies, there were scrawny little guys like me, preoccupied all day long with stories of the gods and ancestral heroes while they were supposed to be sharpening their spears and hauling bags of cured meats. If it is true that the Enlightenment unleashed the full latent power of this sliver of the population, propelling us first to great heights but then succumbing to the poison pill at the heart of the project, then perhaps this offers a roadmap to reintegrating the “spiteful mutants” back into the fabric of healthy society by showing them both the benefits of giving them a day and the grave dangers of letting them monopolize power. Certainly at the very least they shouldn’t be running NATO’s Twitter account.

The responses by various commenters here reveal severe contradictions at the heart of “the case for Trump”. I think that this profoundly confused tweet by Martyr Made is illustrative.

People underestimate (or are not in a position to understand) how powerful it is for people to see Trump being attacked by the same people who have been maligning them in media and politics for years. Critics can say that that Trump is not a true enemy of the Establishment since he did x, y, or z, but it’s obvious to Trump supporters that the same powerful people who hate them also hate Trump, and that they hate Trump for taking their side.

I remember one middle-aged woman somewhere in Ohio being asked why she supported Trump. Was it his immigration policy, trade policy, what was it? She said: “Because he sticks up for us.”

It’s like the cool kids - the varsity QB, the homecoming queen, etc - sitting in the front of the class, forever bullying and mocking the “losers” in the back of class, who don’t play sports or cheerlead because their families are poor and they have to work after school. One day, one of the offensive linemen from the football team picks up and moves to the back of the class and starts giving it back to the cool kids. All the cool kids attack him, but he doesn’t care, he’s from their world and knows they’re nothing special, and anyway, they can’t threaten him because he’s too big, so he just keeps giving it back to him on the losers’ behalf. That guy would be a folk hero to the kids in the back, no matter how much of an obnoxious, vulgar buffoon he might be.

The kids in the front of the class - i.e. a pretty blonde woman who glides through life with door after door inexplicably opening before her - will never get it. They will always assume evil or irrational motives behind the linemen’s move, and they’ll imagine that the kids in back only support him out of jealousy and resentment toward the cool kids.

In this framing, Trump is the champion of the weird, socially-unpopular kids - the ones shut out of bourgeois normal society. The jocks and the pretty girls snub and bully them, but by banding together in a coalition with disaffected members of the social elite who have become awoken to their plight, they can launch a liberatory strike against the privileged upper crust who have historically marginalized them.

This is textbook leftism! This is literally the ur-narrative of the cultural and political left. It’s also the opposite of reality. Blonde jocks and rich cheerleaders are one of the core voting constituencies for Donald Trump! The weird alienated kids who got bullied in school, meanwhile, are a core Democrat constituency! One bloc of Trump voters are now apparently attempting to re-brand themselves, or re-contextualize themselves, as oppressed victims - the marginalized Other.

However, this is blatantly at odds with the original core appeal of Trump, which is that he was a champion of normal, well-adjusted, classic and confident America, here to take the country back from the freaks and faggots and pencil-necks who have essentially usurped control through subterfuge and used that power to resentfully force their unpopular obsessions on the mass of normal popular people.

And of course, it is manifestly risible for Trump voters to claim to hate bullying. Whatever else you want to say about the Trump phenomenon in 2016, it clearly involved a substantial amount of bullying, derision, and even rough-housing/violence at some of the rallies. (I’m not absolving the Clinton campaign, which of course also involved a different type of bullying and derision.) Trump supporters have also ruthlessly mocked and derided “DeSantoids”, using classic nerd-bashing behavior; see Scott Greer’s (admittedly amusing) unflattering impression of DeSantis’ nasal voice and spergy affect.

Trump voters have no leg to stand on if they wish to wear the mask of the oppressed and marginalized. That sort of maudlin victimhood-signaling has never been what conservativism or right-wing values are about. If anything, Trump voters should be proud to be the jocks and cheerleaders rightly excluding the maladjusted weirdos; playing this “no, you’re not the underdog, I’m the underdog” game is just totally conceding the left’s frame.

If anything, Trump voters most closely resemble the oppositional culture cultivated by blacks. When they are a minority or are relatively disempowered, they cry victim and throw out accusations of cheating and unfair privilege. When they are a local majority or gain any sort of power, though, they ruthlessly bully whites and Asians; they also bully those within their own ranks who “act white” by refusing to wallow in victimhood and who aspire to earn a spot in the majority culture via self-betterment and the adoption of bourgeois values. Blacks as a cultural-political constituency would rather destroy the mainstream American establishment - supposedly for excluding and “othering” them - than try to prove worthy of being embraced by that establishment. And when they don’t get what they feel they’re owed, they riot.

I say this all as someone who voted for Trump in 2020 and who will vote for him again this November, assuming he’s the GOP nominee. I just hate liars and cope. The people in power in Washington DC and in the media and academia are certainly not Chads and Stacys. They were not jocks and cheerleaders. They see themselves as champions of the marginalized and disempowered, the same way that [the Trump who exists only the minds of his ardent supporters] does. Oppositional populism is a great way to drum up votes and guilt your way into power, but it’s also the sign of a catastrophically unwell society. Give me a candidate who is proud to represent normal, productive, intelligent people, and maybe then I’ll start getting excited. That’s what Ron DeSantis was supposed to be, and Trump supporters called him a fraud and a sellout for not going to bat hard enough for J6 rioters or agreeing that the 2020 election was stolen.

Our country is fucked.

Native Angelenos are

40% immigrant

Do you even read what you’re typing before posting it?

Everything important and valuable in Los Angeles was built by Americans from other parts of the country. The Tongva Indians who lived there before the Spanish arrived were hunter-gatherers and built no advanced settlements. Once the Spaniards showed up, they established a small mission, which had a few hundred people living in it at its peak. Later under Mexican sovereignty it grew to a small city of less than 2,000 people, which was still the population when Americans conquered it during the Mexican-American War in the 1840s. Even in 1870 its population was only about 5,000. By the year 1900 it was over 100,000 people - the overwhelming majority of them Americans from different parts of the country. It was those people that built Los Angeles as you know it: Anglos from the Midwest, the South, and the East Coast. You are merely a squatter on their patrimony. The “native” brown Angelenos you want to pretend are the “real” founding stock of the country were an afterthought to the people who actually built everything around you.

I vacillated about whether or not to reply to this, but I think it would be almost cowardly not to. It’s a moment where the rubber of my ideology meets the road of actual interpersonal relations with a real human being.

I hope that you are unsuccessful in your attempts to make it to America. I wish that you’d been unsuccessful in making it to the UK, and barring some future event forcing you to go back to India entirely, I hope you’re stuck in the UK in perpetuity and find it less and less to your liking.

This has little-to-nothing to do with you personally. Every interaction I’ve had with you has suggested that you’re a genial, intelligent, and interesting guy, and I have no doubt that you and I could get along swimmingly in person. Still, you’re just one individual, and I’ve got an entire country - an entire civilization, really - to worry about rescuing. Your individual quest for self-actualization - which, sorry to say it, strikes me as overwhelmingly acquisitive and materialistic - doesn’t really mean much in the grand scheme of things.

If the demographic/cultural situation in America were different, I would be very happy to have you in my country, and even in my city specifically. Individual immigrants, when coming here in small and selective numbers, can be a wonderful addition to the social fabric. However, we live in a country with a sprawling racial spoils system, and in which highly-educated Indians such as yourself are being imported en masse to create a new synthetic overclass more compliant to the regime.

“But Hoffmeister, I won’t be compliant to the regime! I’m not like the other Indians!” Well, first off, I’m not actually convinced that this is true; your paean to America, much like that of so many other smart and materialistic immigrants before you, seems centered around how many opportunities it provides you to obtain large amount of material wealth and an obnoxiously large house. Am I to believe that you would represent a genuine ally in the struggle of people like me to take back our country, once doing so presents a significant opportunity obstacle to your ability to obtain wealth and status?

And even if you will be, it definitely doesn’t sound like your girlfriend will. No, she’ll fit right in with the class of vindictive America-hating South Asians who play the progressive politics game expertly in order to bolster their own status at the expense of shredding the sociocultural fabric of this country. And moreover, your children will almost undoubtedly do the same. I know plenty of second-generation Indian-Americans, and a lot of them have parents who are every bit as over-the-top enamored of the “American Dream” as you are, yet they’re happily joining the America Is Systemically Racist grift so that they can get ahead. And a lot of them actually believe in it! Indian-Americans are either the highest-income or second-highest-income (the numbers on Jewish-Americans are hard to nail down) ethnic group in America, the American government is doing everything in its power to bring them here and to set them up for success; and yet these ungrateful scumbags still want to lecture me about all of the evils my ancestors released on the world. And I don’t believe that you yourself have the genuine ideological foundation needed to prevent your children from becoming that way.

Now, assuming that you are dead-set on coming to the States and want to scope out cities to live in, someone below recommended San Diego and I would strongly second that recommendation. Since I’ve lived here my whole life I can’t help but fixate on all of the negatives, especially since it’s gotten so much worse upon particular metrics like homelessness and general disorder, but it stills blows pretty much every similarly-sized American city out of the water on nearly every other metric, and the weather is famously incredible. Come visit La Jolla if you want to see how wealthy people live here, and go to North Park for bars and restaurants. If your goal of emigrating here is successful, you could do worse than living here, and I’d rather you end up in a city that’s already so racially-diverse that it’s unsalvageable from a white-identitarian perspective, rather than that you end up in a city that hasn’t yet lost the demographic battle.

I’m aligned with you politically and share your basic perception of riots and the disparities in the way they’re handled based on political valence. That being said, this is a low-effort and uncharitable post, lacking in argumentative rigor, which does not develop its thesis sufficiently to merit a top-level post.

Do we really want to go down the road of defining how many arrests it takes before someone is legally considered scum and forfeits basic civil rights most of us enjoy?

YES. Is this actually supposed to be a difficult question?

The same thought occurred to me, but in this case I’m assuming that the Blues remain as averse to interpersonal violence as they currently are, and that Blues’ violent pets - people like Jordan Neely - are dealt with comprehensively and violently, rather than allowed (let alone encouraged) to run free and wreak havoc on hapless Reds. And I’m also assuming that in this scenario Reds are permitted to be armed to the teeth in order to guard against incursions from undesirables who push their luck.

Why not also kill or imprison your political opponents, the public school teachers spreading LGBT propaganda

Because they’re intelligent, talented, and public-spirited individuals whose skills and disposition can and should be directed toward prosocial ends.

the soft-on-crime district attorneys

Yes, these people should be lustrated and disallowed from practicing law or having any position of influence in our civilization moving forward.

Antifa members

Antifa draws its membership, at least at the street level, from the dregs of society. People who are defective and incapable of fitting into civilized society. I don’t care what happens to them, but I’m not particularly bothered that it will probably not end well for them.

France will endure even if the ethnic French do not

This is self-contradictory. What is France if not the home of the ethnic French? Is it just an economic/geopolitical administrative zone? What are “the values of the Republic” and why is the existence of an Arab country 150 years from now which pays lip service to those supposed values something worth preserving?

No, I can’t. First off, nobody forced him to commit those first two crimes. In my preferred system, he wouldn’t have been out and about after the first one, let alone the second, so he shouldn’t even have been in the position to commit that third felony in the first place. Secondly, let’s say you have a guy who has committed two armed carjackings. That’s a guy who, if given the opportunity and enough time, will commit a third armed carjacking. Or some other serious crime. Carjacking is not something that any normal, functional person would ever do to another person even once, let alone twice.

So, do you want to wait until after he has violently carjacked a third person - or, hell, graduated to an even more horrible and traumatizing and destructive crime - or do you want to jump on the chance to get rid of him when he has done something less horrible, and save some poor individual having their life ruined before we can finally say, “Alright, D’Quandre, we’ve given you enough chances to act like a human.”

This is my fundamental issue with progressive/liberal theories of crime: they are utterly allergic to thinking probabilistically. The mainstream consensus in the Western world is so infected with the braindead Christian focus on forgiveness that they can’t wrap their heads around the idea that you can accurately and reliably predict people’s future behavior based on their past behavior. Of course, people can readily accept this idea in nearly every other walk of life, but when it comes to criminal justice suddenly they are determined to pretend that it’s some horrible delusional idea. Minority Report and the idea of “pre-crime” gets thrown around as if it’s some knock-down argument against dealing with very obviously dangerous and impossible-to-live-around individuals before they are able to ruin even more lives than they already have.

Me personally? If you’ve already committed a serious violent felony, done your time in prison for it, and then you so much as jaywalk, that’s society’s perfect chance to execute you and I won’t miss you one bit.

The French do not care much for blood. Though one must recognize that genetics are a real thing that plays a real part in shaping who we are, it is not a part of our national conception at this time.

Buddy, this is the same stuff I’ve heard about “what it is to be an American” my entire life. It’s as fake and subversive here as it is in France. If a country has no genetic/ancestral continuity with its founding population, it is a completely new and fundamentally different entity. Just because you’ve been psyopped into believing it, doesn’t mean it’s “true”.

I’m not saying that France should not allow anyone to live here who is not 100% ancestrally French. (And I’m well aware of the complicated nature of what “ancestrally French” means.) But “becoming” French should mean, at a bare minimum, being married to an ethnically French person, having a child with at least two ethnically-French grandparents, and changing one’s name (given name and surname!) to a historically French name. This, of course, means that few if any Arab individuals living in your country are currently French; perhaps they will become French if they truly and sincerely want to be - or at least their children will - but it’s going to take a hell of a lot more effort than what’s being undertaken right now.

weren't you arguing a while ago that Chinese and other East Asians should be considered honorary whites?

Yes, and if you recall, in the same post I explicitly named high-caste Indians as another group that could be easily slotted into the Castilian Futurist white-enough coalition in due time. India is, after all, one of the most important historical power centers of the Proto-Indo-European civilization, and Hinduism (especially the Vedic texts) contains a great degree of continuity with the religious and cultural outlook of that civilization.

The problem is that Western countries are not ready for a massive influx of Asian/Indian immigrants right now. We are far too culturally insecure, self-hating, weak, and committed to our own self-destruction. As it stands right now, Asians and Indians represent, as I said, a rapidly-expanding synthetic overclass, who are eager to obtain influence and positional goods by embracing anti-white identity politics. These are people of high human capital and good breeding, who can easily be inculcated into a resentful, vindictive, predatory ascendant elite at precisely the moment when white people are the most prey-like they’ve been in centuries.

If this were a confident civilization with a strong sense of pride and continuity with its past, high-quality immigrants who were eager to assimilate into that civilization would be an asset. And by assimilation, I’m talking about, among other things, marrying into the families who have ancestral ties to the founding of this nation, such that the children and especially grandchildren of these couplings would be visually near-indistinguishable from the historical population of the country, and would feel a genuine blood connection to the ancestral stock that built this nation. This could, in time, create a truly glorious race, syncretizing the best of the Asian world while remaining firmly rooted in, and continuous with, the greatest civilization of the last millennium. (It could even allow our civilization to reintegrate parts of its deep heritage - the forgotten Proto-Indo-European past I mentioned - that could prepare it for the spiritual conflicts of the 21st century.)

Does that describe the OP? No, it doesn’t seem like it. His girlfriend is Indian, their kids will be unmistakably Indian, and as I said, they will be acculturated into the social stratum that will not only allow them but strongly encourage them to wear their Indian-ness as a badge of weaponized otherness. Again, this is nothing against the OP as an individual. I don’t doubt his sincere appreciation for the aspects of this country that appeal to scrappy high-IQ outsiders, and that is, whether I like it or not, an important part of what America has always been. I simply think that this is not a good time to be inviting people like the OP into the West. We need a moratorium to figure out a lot of really complicated shit first, including dealing with the teeming hordes of immigrants that are already here, before we’ll be ready to talk about letting in more of them. In the meantime, I strongly encourage the OP to learn how to love and cherish India, and to try and make that country better; it certainly has a lot going for it, and it could really be incredibly if people like the OP were willing to stay and try to make it so.

The thing that sets more recent instances of organized sexual abuse like Rotherdam, Epstiens Island, or trans-activists advocating the permanent disfigurement of children

You’re suggesting that the Rotherham grooming gangs - a cartel of Pakistani Muslims who have no relationship to the academic/medical complex whatsoever - is the same phenomenon as “trans-affirming healthcare”? Please explain the link. How are these two things connected, other than that they both resulted in bad things happening to children?

Again, Hlynka, nobody here is arguing that doing trans stuff to children is good, and certainly nobody here is arguing that it’s not happening. The argument is about whether or not it’s child molestation, and if not, why is it happening? Cole’s argument, which I basically agree with, is that the creepy gay men with a thing for little boys represent a tiny sliver of the people actually doing the day-to-day work of sustaining the trans-ing of kids. The vast majority of these people are women, who are doing what they do because of reasons that have nothing at all to do with being sexually attracted to kids. It is just simply not credible to accuse some mousy 23-year-old female elementary school teacher of wanting to rape little kids. The “groomer” discourse is laser-focused on a small and distracting side issue. That’s the argument. David Cole is not a friend to “the LGBTQ movement”, and he wants to see it defeated by actually good and true arguments.

The thing is, I was never all that “far left”. Even at the height of my “college socialist” phase, my opinions were squarely within what would in 2023 be the normie progressive Overton window. Opposing foreign wars and “imperialism”, wanting Wall Street bankers imprisoned, believing in economic redistribution and gay marriage. These were on the “far left” relative to the largely apolitical liberal-ish social scenes in which I had rolled prior to that point, but they would be bog-standard among any self-respecting PMC type today. My ideology now is massively farther outside of the Overton window than anything I believed ten years ago as a leftist.

A patrimony is any thing of value which is passed down from person or family to the direct descendants of that person or family. Used more broadly, it can mean a thing of value that is passed down within members of a particular society or group of people to those whom they’ve designated as the inheritors of that thing.

If your complaint is that the fact that families can own things of value and that a father can choose to exclusively transfer ownership of that thing to his children, rather than to the stranger whom you deem most “deserving” of it, then I simply say that you and I have wildly different moral foundations. It’s okay for parents to favor their own children, rather than the children who are “objectively the most meritorious”. When my grandfather died, he transferred ownership of his home to his daughter - not to the person whom he thought would “do the best job” of cultivating its value or improving it aesthetically or whatever you think his criteria should have been.

I am simply extending the principle of family inheritance to societies and ethnic groups as a whole. People for most of history did their part to improve their local polity not simply for the benefit of their own individual children and grandchildren, but also the other future inhabitants of that same polity. If that polity were then, say, conquered or abandoned, and then some new group of people were to inhabit the same place and appropriate the existing things of value for themselves, such a state of affairs would obviously be contrary to the wishes of the previous inhabitants. (The new inhabitants would not be morally wrong in having taken something from someone else - the history of humanity is one long story of groups taking things by force from other groups - but it is clearly desirable and of vital importance for one group of people to endeavor to not suffer the fate of having its valuable things taken by another group of people.)

For optics reasons, I’m going to be intentionally vague about what precisely I’m imagining.

But I also noted the "I’m not saying you’re as dumb as a mere beast, Hlynka" apophasis.

This was not an apophasis at all, but merely a way to proactively head off that interpretation at the pass. I understood the way that the lion analogy might be perceived, and I was genuinely attempting to make clear that the intent was not to call Hlynka stupid. I have made no secret that I find Hlynka’s oeuvre tedious and of very little intellectual value, but I don’t think it’s because he’s not smart enough to do better. If I thought he was too dumb to learn, I wouldn’t keep replying to him in an attempt to get him to learn.

Say what you will about SecureSignals, but every time somebody refutes or challenges on of his points, he has a well-sourced and effortful response that addresses the specifics of the challenge. I myself have argued with him multiple times, and I’ve explicitly told him that he has failed to adequately meet challenges to some of his claims. He also has many users here who take shots at his claims, and who are far more knowledgeable about the subject matter than I am; are you suggesting that I’m not allowed to argue with Hlynka unless I also spend equal time arguing with every other user?

To the extent that certain parts of the “Woke” coalition recognize that East Asians are “spiritually white” or “white-adjacent”, this is yet another example of a “The Woke Are More Correct Than The Mainstream” moment. And certainly there is a storied history within the race-realist philosophical/anthropological tradition of recognizing Asians as one of the “noble races”. White identitarians’ relationship with Asians has always been somewhat bipolar, with one extreme (such as our dearly-departed Sinophobe @Lepidus) viewing Asians as a bug-like overly-communitarian race, incompatible with free-spirited Europeans, and the other extreme seeing them as a brother race, every bit as capable of building and sustaining glorious civilizations as Europeans are. I lean strongly toward the latter extreme, as do many others. This isn’t some totally quixotic effort in which I’m going it alone.

As for recognizing Jews as white, this has pretty much been the normal mainstream view, even among race realists, for the majority of human history. The early American Renaissance conferences featured a number of staunchly white-identitarian Jews, who were unfortunately later sidelined by the more hardcore Jew-skeptical faction of the movement.

I totally reject this reading of history, which is probably the main reason why you and I disagree so strongly. I accept the reality of technological/medical advancement, but reject the narrative of monotonic societal/cultural improvement. I don’t think that most societies before a century ago were “really bad places to live”, especially if you weren’t a lunatic or a criminal.

See, I know that people in the rationalist sphere like to believe that thought experiments such as this one are very useful and compelling, but personally I see no value in entertaining something like this. You’re asking what would happen if humans were entirely different than they actually are, in a fundamental way, and if we had access to magic. Why is this worth spending time thinking about? Your hypothetical scenario is wildly implausible. We don’t have technology even remotely close to what you’re proposing. Do you have any concrete reasons, aside from general techno-optimism, to believe that anything like this will be possible, let alone affordable for the great mass of humanity? If not, you might as well ask, “If everyone woke up tomorrow with the ability to read minds, what would be the legal and philosophical ramifications of that?” Answer: They won’t, next question.

This is an absolutely bizarre take, given that the actual academic, theoretical basis for the constellation of ideas popularly called wokeness is explicitly Marxist and was conceptualized by self-identified Marxists. These Marxists - who, again, are not subtle or covert about their Marxist analytics framework - then cultivated and recruited a legion of protégés and catspaws to populate a vast network of entities, both public- and private-sector, to institute this ideology on a mechanical policy level.

You can look up the Frankfurt School and its roots in Gramsci, or you can look up Paulo Freire (about whom I have previously spoken in this forum) and his profound and wide-reaching impact on modern “woke” education. You can look up Rudi Dutschke and his advocacy for a decentralized “march through the institutions” which was then implemented throughout North America and later Europe. These things are not difficult to research, and the only way these people’s explicit Marxist convictions and methods are not better-known is that they’re counting on people like you not to put in the effort of trying to learn about it.

It really seems like you don’t want to know about it. You have formed mental associations between anti-Marxism as an ideology on one hand, and your outgroup on the other hands. You’ve pattern-matched “hates Marxism and is vigilant about it” with “mustache-twirling villains and theocrats”, which is precisely what Marxists want you to do. They want you to continue to associate “socialism” with “lovely middle-class Sweden in the 80’s” instead of “Maoist Red Guards” and you seem to be perfectly comfortable with not seeking out the information that would undermine that association.

The overwhelming majority of the people currently streaming across the border are military-age men. If shooting broke out, the odds of a family of children getting smoked is far lower than the odds of some brazen young men.

Let’s look at some of the other things Thomas Jefferson wrote about race:

In his Notes on the State of Virginia:

The first difference which strikes us is that of color. Whether the black of the negro resides in the reticular membrane between the skin and scarf-skin, or in the scarf-skin itself; whether it proceeds from the color of the blood, the color of the bile, or from that of some other secretion, the difference is fixed in nature, and is as real as if its seat and cause were better known to us. And is this difference of no importance? Is it not the foundation of a greater or less share of beauty in the two races? Are not the fine mixtures of red and white, the expressions of every passion by greater or less suffusions of color in the one, preferable to that eternal monotony, which reigns in the countenances, that immoveable veil of black which covers all the emotions of the other race? Add to these, flowing hair, a more elegant symmetry of form, their own judgment in favor of the whites, declared by their preference of them, as uniformly as is the preference of the orangutan for the black women over those of his own species. The circumstance of superior beauty, is thought worthy attention in the propagation of our horses, dogs, and other domestic animals; why not in that of man? Besides those of color, figure, and hair, there are other physical distinctions proving a difference of race. They have less hair on the face and body. They secrete less by the kidneys, and more by the glands of the skin, which gives them a very strong and disagreeable odor. This greater degree of transpiration renders them more tolerant of heat, and less so of cold, than the whites. Perhaps too a difference of structure in the pulmonary apparatus, which a late ingenious experimentalist has discovered to be the principal regulator of animal heat, may have disabled them from extricating, in the act of inspiration, so much of that fluid from the outer air, or obliged them in expiration, to part with more of it. They seem to require less sleep. A black, after hard labor through the day, will be induced by the slightest amusements to sit up till midnight, or later, though knowing he must be out with the first dawn of the morning. They are at least as brave, and more adventuresome. But this may perhaps proceed from a want of forethought, which prevents their seeing a danger till it be present. When present, they do not go through it with more coolness or steadiness than the whites. They are more ardent after their female: but love seems with them to be more an eager desire, than a tender delicate mixture of sentiment and sensation. Their griefs are transient. Those numberless afflictions, which render it doubtful whether heaven has given life to us in mercy or in wrath, are less felt, and sooner forgotten with them. In general, their existence appears to participate more of sensation than reflection. To this must be ascribed their disposition to sleep when abstracted from their diversions, and unemployed in labor. An animal whose body is at rest, and who does not reflect, must be disposed to sleep of course. Comparing them by their faculties of memory, reason, and imagination, it appears to me, that in memory they are equal to the whites; in reason much inferior, as I think one could scarcely be found capable of tracing and comprehending the investigations of Euclid; and that in imagination they are dull, tasteless, and anomalous. It would be unfair to follow them to Africa for this investigation. We will consider them here, on the same stage with the whites, and where the facts are not apocryphal on which a judgment is to be formed. It will be right to make great allowances for the difference of condition, of education, of conversation, of the sphere in which they move. Many millions of them have been brought to, and born in America. Most of them indeed have been confined to tillage, to their own homes, and their own society: yet many have been so situated, that they might have availed themselves of the conversation of their masters; many have been brought up to the handicraft arts, and from that circumstance have always been associated with the whites. Some have been liberally educated, and all have lived in countries where the arts and sciences are cultivated to a considerable degree, and have had before their eyes samples of the best works from abroad. The Indians, with no advantages of this kind, will often carve figures on their pipes not destitute of design and merit. They will crayon out an animal, a plant, or a country, so as to prove the existence of a germ in their minds which only wants cultivation. They astonish you with strokes of the most sublime oratory; such as prove their reason and sentiment strong, their imagination glowing and elevated. But never yet could I find that a black had uttered a thought above the level of plain narration; never see even an elementary trait of painting or sculpture. In music they are more generally gifted than the whites with accurate ears for tune and time, and they have been found capable of imagining a small catch. Whether they will be equal to the composition of a more extensive run of melody, or of complicated harmony, is yet to be proved. Misery is often the parent of the most affecting touches in poetry. — Among the blacks is misery enough, God knows, but no poetry. Love is the peculiar oestrum of the poet. Their love is ardent, but it kindles the senses only, not the imagination…

… I advance it therefore as a suspicion only, that the blacks, whether originally a distinct race, or made distinct by time and circumstances, are inferior to the whites in the endowments both of body and mind. It is not against experience to suppose, that different species of the same genus, or varieties of the same species, may possess different qualifications. Will not a lover of natural history then, one who views the gradations in all the races of animals with the eye of philosophy, excuse an effort to keep those in the department of man as distinct as nature has formed them? This unfortunate difference of color, and perhaps of faculty, is a powerful obstacle to the emancipation of these people. Many of their advocates, while they wish to vindicate the liberty of human nature, are anxious also to preserve its dignity and beauty. Some of these, embarrassed by the question `What further is to be done with them?’ Join themselves in opposition with those who are actuated by sordid avarice only. Among the Romans emancipation required but one effort. The slave, when made free, might mix with, without staining the blood of his master. But with us a second is necessary, unknown to history. When freed, he is to be removed beyond the reach of mixture.

It would be easy for me to dig up plenty of other quotes not only from Jefferson, but also from Madison - who, remember, was the two-time president of the American Colonization Society, an organization solely and explicitly dedicated to achieving the mass deportation of blacks back to Africa - and from Franklin, and John Dickinson, and Hamilton, and Abraham Lincoln, about their explicit denial of racial equality and about their desire for the entirety of the American continents (North and South!) to be populated exclusively by white people. In Jefferson’s case, he even specified that they should all be Anglo-Saxon.

The sad thing, though, is that you purport to be a Real American Patriot, yet you don’t seem to want to hear what the Founding Fathers said outside of the one or two documents they authored that you agree with. Because in your heart of hearts, you are a bleeding-heart liberal, and you truly believe, in full agreement with the left, that racism and white supremacy are the most evil things in history. And since you don’t want to believe that the Founders were evil, you need to believe that actually they were all anti-racists, it’s right there in the Declaration, la la la la la I can’t hear you when you quote all the other stuff they said and talk about the way they actually lived their lives.

If you were to really deal with the totality of the truth about these men, you would either have to abandon them or abandon your other beliefs. And since you can’t imagine any third position other than “the Founders were racist, and that makes them evil and this country illegitimate” and “the Founders were not racist, which is the reason this country isn’t evil or illegitimate” you’re forced to just lie and obfuscate.

But there is, in fact, a third option. “The Founders were white supremacists, and that’s totally fine, and white supremacy was a legitimate goal and it doesn’t reflect negatively on the men who founded this country, or any other colonial outpost of white/Western civilization.” It’s the position I’ve been thumping since I got here, and you keep telling me that I’m the unpatriotic anti-Western America-hater, when I’m the one here trying to rescue and rehabilitate the Founders for who they actually were and what they actually said that they wanted.