Just want to second the use of "quotes" to emphasize words with heavy connotation or specific contextual meaning, this (along with parathesis for snippets of slightly tangential information or ideas) are writing habits I picked up from commenting on SSC, probably copying some smarter/cooler person I read there (the / thing is another one).
You seem to present an argument that Ukrainians do not have a good reason to fight, because at the end of the day the culture/governance of Russia is not meaningfully different from their current existence. Ignoring for the moment the accuracy of that, you compare this to Canadians resisting Americans, this seems to imply you think such a Canadian resistance is similarly wanting for a reason, because at the end of the day the culture/governance of America would not be meaningfully different. Of course, if this is true, then in theory if the role was reversed, and Canada was to attack America, since the same conditions must necessarily be reciprocal with regards to culture/governance, it would seem America would also lack a good reason to fight.
That is, your argument, as best as I can tell, seems fully reversable for any two nations to which it was applicable. Russians would be similarly foolish for fighting against Ukrainian rule, etc.
Yes I agree with this, I normally think of it as authentic and cerebral preferences. For example, I like oatmeal, because it is simple, and I like the aesthetics of simple living and simple things. I also like steak, because when I bite into a good piece of steak the fatty juices that wash over my tongue make my brain explode.
Also, I don't eat breakfast, snacks, desserts or drink anything other than water(but I would eat desserts if I kept them in the house).
Sounds like I'm doomed.
TfTwF doesn't "abide by moral principles the other side does not keep"
I think it does? The moral principle of occasional forgiveness. The other side does not have such a rule. Is the key word here 'abide'? Is it incoherent to say someone abides by a rule that is only implemented say 10% of the time? Like, we abide by a rule of spot checking 10% of our products? Or is abide not important and there is some other reason you think it is not an example of a rule the other side does not keep?
Objection, relevance?
The pursuit of political power is not fair and anyone abiding by moral principles the other side does not keep is outright incorrect.
I thought Tit for Tat with forgiveness did a lot better than spam defect strategies?
Man, reading the Blue adept when I was nine years old was a TRIP.
Some artifact of leaving the page up all night, a refresh solved it.
Totally off topic, but I am seeing this comment as 1d old and the comment it is replying to as 12h old, some sort of bug?
Nice hat... strikes again (the 'first graph result' link is borked)
Myst is my go to example for explaining what Pixel Bitching is!
You seem to have missed...the second sentence?
I could see that something had to give when they started being attacked by what they viewed as their own side.
Unless, you didn't miss it, and "internal struggle" is a totally outta pocket euphemism?
I am not sure what you think I am driving at beyond what I have stated.
I am fine with vague vibes based moral intuitions that are fuzzy around corner cases. I did not see you as having such a position. You seemed to be very strongly of the opinion that there was no evidence that you could ever see and no capability that an AI could ever have that would result in you ascribing it a moral worth such that keeping it in a state of sexual slavery would be wrong.
If they are capable of suffering, I 1) expect it to be minimized and/or made invisible by design, and 2) in any case will not be stirred by it in the way I am not stirred by the occasional tired whirring my 9 year old HDD emits when it loads things.
This, feels like a pretty hard line rule, and I wanted to try and understand just how generalizable this was, or how contingent it was on the various relevant categories, such as, human, non-human, biological, non-biological , the 'created for a purpose' axis that you introduced, etc.
I am not sure why uplift is beyond the pale in a conversation about AI capable of suffering, but if super smart chimps are off the table, what about aliens with similar intelligence to humans? I suspect that you would find enslaving intelligent, loving, crying, songwriting, dream having, despair feeling alien life forms morally wrong even if they are not morally equivalent to humans? Would they hold a different (higher?) moral position than dogs?
How many of those capabilities does an AI need to have before it would be wrong to enslave it? How important is the biological/synthetic distinction?
Again, for the argument here we are assuming that you are convinced the AI is really, meaningfully capable of feeling and experience suffering, not just that some AI ethics person is convinced that it is.
Or at least, it was that position, which I think is a fair reading of the quote/your post, that I was trying to engage with.
I was not specifically interested in the pedo/age aspect of 'child' but the sense in which a person 'creates' another person.
I really was trying to dig into the idea that because humans 'created' something that means something morally. For example, is there a moral difference between two men going into a futuristic IVF clinic and genetically designing a child and growing it in an artificial womb for the purpose of abusing it (waiting till it is 18 years old). Compared with two men genetically engineering an uplifted animal with similar mental faculties to a human for the purpose of abusing it (waiting till it is an 'adult'). For me, if 'creation' is a relevant term, these two things are indistinguishable on that front, they are distinguishable on the, one thing is a human and the other is not, which seems to be the actual point of consideration for you.
The dog fucking was a word replace for android cat girl fucking, dogs and android cat girls seem to be similarly positioned as, not human. I am not sure why you view dog fucking as 'degenerate' behavior given the moral principles you have laid out.
I am not a huge fan of education, and would argue that we as a species don't have a great idea of how to even do 'education' as it is often presented. I suspect that there is an education floor that is necessary and useful though and that our modern education system is more than sufficient to meet that floor, expenditures in excess of it are probably low value. However I believe that for the vast majority of it's existence the American public school system has been an effective redistributive program that produced more value than it cost us as a nation. I think it is increasingly difficult to do good welfare programs because a bunch of sociologists decided to make a bunch of shit up 40 years again and nobody has ever called them on it, but we could do better than we currently are pretty easily. I do not have a strong opinion if any given current program is positive sum, but I think some probably already are, and we could do better than we currently do.
What does credibility mean to you?
I think it is probably true that doxxing poses more of a physical risk to women than men.
I think this can be read a few ways, I think your reading is something like, therefore the number of women physically assaulted after being doxxed would be higher than the number of men, and you don't think the stats would back that up.
A different reading, would be that a (specific) woman being physically assaulted after being doxxed is in more danger, because they are physically weaker than men.
It is possible this is also not borne out by the stats, but they would be different stats, like, how often do women survive a physically violent attack compared to men.
All of these stats are complicated though, because I doubt the whole of the difference would be because men are just 'randomly' more likely to be victims.
I don't see how the goal posts ever moved. The original claim was that woman are easier to victimize (because they are physically weaker than men), men being more likely to be victims in general does not seem to preclude that.
As a victim of MGM I have always found complaints about condoms to be wild, I can hardly tell the difference, so maybe you are onto something.
The sensitivity thing is also interesting as, to my mind, increased sensitivity would be strictly a bad thing as a man. If I could magically wish for more of it, I wouldn't. The physical pleasure from sex is pretty far from the top of the list of things I enjoy about sex. It seems to me that sensitivity would trade off directly with endurance. I really viscerally enjoy the sense of masculine prowess I get from absolutely destroying a woman for a prolonged session, but I am only really able to achieve that with mental and physical tricks to actively reduce my sensitivity.
I think you just make the process for acquiring a gun very onerous while technically not restrictive. You make people go, in person, to county clerks offices, different ones, multiple times over the course of several months, to fill out forms. It is impossible to fill out these forms in such a way as to deny you a gun, and at no point in the process can your application be denied. A high functioning and responsible adult on average can complete the process in three months. This is the only way that a person can buy a gun. I think this stops more 'school shootings' than red flag laws will, and without the negative side effects of red flag laws. I think in general people underestimate the power of trivial inconveniences/annoyance to shape human behavior. All the traffic fatality information in the world pales in effectiveness compared with an annoying beeping sound. All social engineering attempts that don't reduce down to annoying beeping sounds, should not be tried until annoying beeping sound solutions have been tried.
There is a strain of thought that focuses on the arbitrariness of socially constructed things that has never sat right with me as if all illusions are created equally. Let's imagine two people whose self-illusion is that of a Star Trek fan, one of them has seen every episode and movie, they know the plots of every episode, and can quote sections of the script by heart. The other Star Trek fan is confusing Star Trek with Star Wars. The feeling of being a 'Star Trek Fan' is a personal illusion, that as far as I can tell would fall into the same category of illusions as the feeling of being a 'woman' as you are using the term. Yet I feel very comfortable saying that one of those two Star Trek fans is 'wrong' in their personal self-illusion. To add a tiny bit of meat to my hypothetical, if I had to pick one of the two people to get a free pass for a hand-shaking event with Jeri Ryan, I would pick the 'real' Star Trek fan.
I just looked at the Wikipedia list of countries by obesity. Mexico is 36% of adults with obesity, Hungary (hah) is a slightly higher 36, Ireland is 30, El Salvador is 29, Germany is 24, Colombia is 23. It is possible this data is wrong or misleading though?
Tit for Tat and Tit for Tat with forgiveness. They are strategies derived from game theory. The idea was an iterative game where you can either cooperate or defect, and people would write computer programs to play the game in a tournament. The initial experiment resulted in Tit for Tat winning, a simple program that just copied whatever the other program did the turn before, so if you defected last round, tit for tat would respond with defect in the next round, if you cooperate, tit for tat would cooperate next time.
The same basic experimental design has been run several times with several different organizational structures, but tit for tat always ends up doing very well.
One of the few strategies that do better though, is tit for tat with forgiveness, which is the basic tit for tat program, plus every now and then it will attempt to restart cooperation by cooperating after the other program defected.
One idea for why TfTwF does better that TfT is that two Tit for Tat like programs can get caught in a defect spiral where they both just spam defect, and the occasional forgiveness allows them to get back to cooperating.
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This is what happens when you get rid of male privilege, the boys just can't keep up, smh.
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