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Spookykou


				

				

				
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User ID: 2245

Spookykou


				
				
				

				
0 followers   follows 0 users   joined 2023 March 08 17:24:53 UTC

					

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User ID: 2245

I don't see how the example here represents some sort of unique turning point or even a particularly good example of the set of, 'Progressives seem to hold totally contradictory values'.

They have been holding 'LGBTQ+ for Hamas' rallies since October 8th.

Trump disrespected the troops by saying stuff that a 'properly cultured' blue-triber would never say, like calling POWs losers for getting caught.

The people at protests waving flags, still don't like Trump for being uncouth in those ways. Also, I would guess less than half of them even know what Beirut is. Still, even if they did know, they mostly wouldn't care. They are perfectly happy to hold both the idea that Trump says rude things to the troops and that is bad, and also the idea that the American military-industrial-complex is a global oppressor and any and all resistance to it is justified. This isn't even a particularly contradictory pair of ideas to hold compared to their beliefs around gender.

More generally, you are making a liberal complaint to a progressive. Liberals care about being principled and consistent, creating generalizable rules, and all that other great civilization building philosophy junk that got totally abandoned as the internet and government student loans expanded the marketplace of ideas to include midwits.

The idea that homesteaders/preppers/the Amish might do better in a collapse of the modern world seems reasonable to me. We keep ant farms and shit, maybe the Amish long standing commitments to being low tech make them a safer prospective pet population. I also never understood why turning everything in the light cone into paperclips was so much more plausible than just all the easily available metal or other variations on the, AI with orthogonal values fucks up the world but doesn't actually make it uninhabitable.

One wrinkle for me when trying to think about the efficacy of therapy is that the incidence of mental illness has skyrocketed in step with the wide spread adoption of therapy culture. This is supposed to be caused by increased awareness, but then you have things like Scott's Anorexia in South Korea story, that push me towards a different theory. Therapy culture is horrible, and therapy itself is mostly trash (which is why we can't make any meaningful improvements to the practice after over a hundred years), it only works in as much as it is the socially acceptably path to resolve such issues. I imagine if we could check, running amok would have been found to be an effective above placebo 'therapy' as well. Outside of a handful of mental illnesses with consistent cross cultural manifestations, everything else is either conversion disorder with people trying to fit their negative emotional states into a culturally understood framework, or increasingly, excuses for shitty behavior and to avoid accountability. The framework spawned by therapy culture in the west is particularly bad, mental health awareness is bad, stoicism is probably correct.

I do not understand the moral relevance of "built for humans by humans".

If I clarify that I am creating a child because I want a slave, does that change the moral calculus of enslaving my child?

If aliens came around and proved that they had seeded earth with DNA 4 billion years ago with a hidden code running in the background to ensure the creation of modern humans, and they made us to serve them as slaves, is it your position that they are totally morally justified in enslaving humanity?

What if humanity is the alien in the hypothetical and we seeded a planet with biological life to create a sub-species for the purpose of enslaving them?

Are you saying that the word 'stolen' has a hard technical meaning such that someone who believes, for example, that there was a distributed effort by various actors including those in service of the US government to pervert the course of a fair and free US election, can not in good faith describe that as a 'stolen' election? Is this a standard or established somewhere else? Did Russa 'steal' 2016?

Are you claiming that anyone who wishes to argue that the election was flawed or unfair must also state emphatically that it was not 'stolen' before it is possible to have a productive conversation, even if the person in question never said it was stolen, or did, but never referencing the more extreme and implausible versions of that claim?

Are you sure this is not an isolated demand for rigor, is it really your normal operating procedure to demand disavowals from interlocutors in this way, either over a specific definition or cluster of ideas, even if that person has not previously held or promoted them?

How would you feel about reciprocal rules, would you be okay with both parties not using the word 'stolen', such that they could not say it was stolen, and you could not say it was not stolen?

A brief defense of Mass Effect, and why I wish more games like Mass Effect would get made.

I grew up a nerd(reading Piers Anthony, playing Samurai Swords, D&D, MTG, etc) who was socially adept enough to pass as a non-nerd. I dressed well, hung out with the cool kids, went to parties, did drugs and had sex. It was all good fun. Sometimes I would also hang out with my nerd friends and go do nerd things. I remember one time going to a Con, dressed well, hair on point, and seeing people walking around in dragon T-shirts and cargo shorts, poorly made cosplay, and the occasional Naruto-headband. As I watched the pockmarked, sweaty nerds, a deep pit opened up inside me. I was jealous. My fashionable sneakers and my tight fitting jeans were all lies, DAMNED LIES. I wanted to be like them, and I was just too scared to admit it, too scared to wear a dragon T-shirt. Well, not anymore.

I enjoy power fantasy. Yes, it is kind of cringy and lame and low-brow, but ima live my truth.

I want to be a kick ass hero who saves the galaxy and fucks hot alien chicks.

It is possible to care more about the people being taken from and still support redistributive programs if you believe the things being taken have marginal value such that the people receiving get a lot more utility than the people being taken from lose. I would not put much stock in happiness research either way, but I think the latest is that more money really does continue to make people more happy, though, so maybe the 'marginal value of the dollar' has been overstated.

I have consistently found going back and watching the sci-fi of my youth that it is way more preachy about the progressive ideas of its time than I thought. DS9 is photon torpedoes full spread at traditional religious beliefs(which is especially clumsy because the Bajoran gods are real), Jack O'Neill is a peacenik xenophile who sneers with open contempt at Christian Republican Senator.

I don't think they were as bad as modern shows are today, but it is still consistently surprising to me how often and sometimes heavy handed political messaging was in these shows that I was totally oblivious to when I mostly agreed with the politics/hadn't been primed to notice.

As a victim of MGM I have always found complaints about condoms to be wild, I can hardly tell the difference, so maybe you are onto something.

The sensitivity thing is also interesting as, to my mind, increased sensitivity would be strictly a bad thing as a man. If I could magically wish for more of it, I wouldn't. The physical pleasure from sex is pretty far from the top of the list of things I enjoy about sex. It seems to me that sensitivity would trade off directly with endurance. I really viscerally enjoy the sense of masculine prowess I get from absolutely destroying a woman for a prolonged session, but I am only really able to achieve that with mental and physical tricks to actively reduce my sensitivity.

I saw two different moral concepts gestured at in your post, one being human supremacy, the other was a vague sense that specifically because a machine is created by a person to be used by a person, this means that even if it is capable of being abused we are not morally wrong for abusing it.

So I was trying to dig into this idea that there is some sort of connection between the act of 'creating' something and the moral weight of abusing said thing. However with this clarification, I guess I was simply reading too much into your post.

Would you be opposed to someone keeping a dog locked in their basement for the purpose of fucking it? Would you consider that person a bad person? Would you be for or against your society trying to construct laws to prevent people from chaining dogs in their basement and fucking them?

Could you explain what you think I was referring to when I used the phrase 'Isolated demand for rigor' in my comment, and how this is a reply to me, because I can't parse it.

I am sorry but this still does not seem very relevant to what I was trying to get across, I will try again.

I am specifically asking if the demand for people to disavow a position they have not advanced is an isolated demand for rigor only being brought out in this instance, or a standard practice for productive conversations.

@ymeskhout has themselves acknowledged that it is, if not an 'isolated demand for rigor' a 'specific demand for rigor' because they think it is only appropriate when the person is 'slippery' or the topic is particularly fraught. Personally, I think this allows @ymeskhout far too many degrees of freedom, that this is functionally an isolated demand, and the correct approach would be to treat people as bad actors only after they have behaved badly, state clearly what you expect from them before continuing to engage, or simply not engage with commenters who you think are bad faith.

I am not replying to the broader conversation with @ymeskhout and have not participated in it. If specific users are behaving badly and @ymeskhout knows this and wants to act on that information, I don't see any problem with that. If the initial comment was, I can't have a productive conversation with @ motte-user-i-just-made-up without them first acknowledging that all of their previous election fraud claims turned out to be wrong, I would not have commented.

Do you think, as a general rule, it is reasonable to demand that people disavow popular Bailey positions that they have not personally advanced, simply because the topic is one in which Motte and Bailey arguments are common? I have a strong instinctive dislike for this kind of compelled position taking, it feels like a 'debate tactic', which is why I also asked about tabooing the word stolen. If @ymeskhout had simply said, it is necessary to state ones positions clearly and unambiguously, which they claim is all the disavowal is supposed to accomplish anyway, I would not have commented.

I must have missed these discussions, because I've never seen this as far as I recall. How does this argument work?

My understand was that this was based on a statistic that found married women are more conservative than single women. There are a few different reasons this might be/have been the case. I could see a social pressure, stronger in the past, expecting that a wife would adopt political views more in line with her husband/would vote in step with her husband. Married women will be older on average than single women so the basic older>conservative pipe line. The institution of marriage could change how someone evaluates a lot of different questions, putting priority on their children over welfare for strangers, etc. This is at least my vague understanding of the situation (but it could be a reference to something totally different?), and some possible arguments.

Isn't Japan famous for people consistently turning in wallets with all the money inside, and similar stories? The, people in small towns not locking their doors things also seems related. I imagine that high-trust societies exist, and modern western urban centers just happen to be lower-trust, currently. Especially in 'public' spaces. I would bet there are at least some high-trust enclaves within most major cities where the norms shift closer to Japan.

The first argument that I find convincing against the standard libertarian positions is that most people are actually really stupid and a paternalistic government that treats them like children generally creates better outcomes(this is the real secret to Singapore). Take a normal Algebra or English class at a middle of the pack state school, most of the people in the room are still just guessing passwords. I am skeptical that anyone under 110 IQ can actually understand Algebra or get anything from text beyond the explicit meaning of the words without heavy priming. I would put the bottom 60% of Americans in approximately the same bucket as thirteen year-olds and think a kind government should make more choices for them, not less.

The second argument is zero sum positional status games, we would all be better off if society could collectively agree that all jobs get two months paid leave(or whatever) and don't allow any 'sane individuals' to trade that away for higher pay, because they all will, even though the marginal value of an extra dollar is trash, because humans.

I was not specifically interested in the pedo/age aspect of 'child' but the sense in which a person 'creates' another person.

I really was trying to dig into the idea that because humans 'created' something that means something morally. For example, is there a moral difference between two men going into a futuristic IVF clinic and genetically designing a child and growing it in an artificial womb for the purpose of abusing it (waiting till it is 18 years old). Compared with two men genetically engineering an uplifted animal with similar mental faculties to a human for the purpose of abusing it (waiting till it is an 'adult'). For me, if 'creation' is a relevant term, these two things are indistinguishable on that front, they are distinguishable on the, one thing is a human and the other is not, which seems to be the actual point of consideration for you.

The dog fucking was a word replace for android cat girl fucking, dogs and android cat girls seem to be similarly positioned as, not human. I am not sure why you view dog fucking as 'degenerate' behavior given the moral principles you have laid out.

This is such a commonly expressed idea that is so alien to me I would love to get more details on it.

I don't even particularly love Christmas, I have spent more than a couple of them alone, but the only part of Christmas Creep that I find even slightly objectionable is the music. I enjoy Christmas decorations, I think they are cozy and festive, and often well done. It takes a lot of time and effort to put up good Christmas decorations, and it seems crazy to me to go through all that trouble and only put them up a hand full of days in advance and take them down immediately. Enjoy the atmosphere. Light a fire in the fire place. Drink more hot coco and mulled wine.

Thinking about my own preference here, it reminds me of Diamond Age, and the phyles/claves which I absolutely loved. I guess to try and name this nebulous concept I am feeling, it might be something like Aesthetic Intentionality. Anything that pushes against the dead aesthetics of 'universal culture' is at least interesting if not strictly preferable to me.

I don't like most of the Pritzger winners, I went and looked at each of your links, and everyone except Santiago(whose building all look like different shots of the same building, lots of curves, I hate them all as well) has at least one 'concrete box' building. Sure, maybe it is actually a glass and steel box, and it is on it's side, or a glass and steel trapezoid, but personally, 'concrete box' is not a literally description. I would bet that the average person who complains about 'modern architecture', and 'brutalism', and 'concrete boxes', would also hate everything in Rem Koolhaas's portfolio, even if none of them are technically any of those things. Could you please tell me an acceptable short hand so that I can complain about these things without someone complaining that I am using the wrong terms of art. It is not as simple as all new buildings, the campus in the AIA link is mostly fine, although there are modern(though probably not technically) elements that I think strictly detract from the design. Is there a word or phrase that I can use to properly express my distaste for most (maybe all) architectural trends that have emerged over the last 50-100 years?

That is hopelessly confounded.

It is certainly confounded enough that I did not mean to imply that I have some sort of formula that accurately describes the relationship, but are you contesting that the relationship exists at all, or do you think it is not big enough to meaningful inform how we think about the efficacy of therapy? My thought process here, in simple terms, would be that a person who is having a shitty time but does not exist in therapy culture, has a less shitty time than the same person in therapy culture. So, a study that finds that people who show up with depression get better after therapy, has the problem for me, that I do not know if that person would have had an equally bad condition in the counterfactual where they don't know what depression is. Imagine if the anorexia in South Korea story is correct, and previously Korean girls never got anorexia, and now a bunch are getting it. Someone coming along and telling me that therapy does better than a placebo at treating their anorexia with super high-powered top-tier most excellent and well replicated research, is still not offering me a particularly compelling defense, if I think therapy awareness campaigns 'caused' the anorexia in the first place. See also all the stories of, trauma counseling that traumatized someone.

I'm not trying to say that the myriad forms of mental illness have no basis in real human experiences and emotional states. I just think it's possible that therapy, and the (unavoidable?) downstream therapy culture, might actually be a bad way to structure a societal understanding and response to those feelings.

Is it a good thing that we have the option of paying money to talk to someone in private instead of running about with a machete?

Maybe? It isn't easy for me to evaluate the counterfactual. I have no idea exactly how destructive a, the way to deal with bad emotions is to go a little wild and break stuff, society needs to be, the purge is (probably) too far, the way I dealt with stress as a kid (running around yelling), probably healthier than what we do now.

I can't stand Sanderson's work, for, well a lot of reasons, but one of the big ones is that he has really bought into the idea that culture is arbitrary and I am really bought into the idea that culture is contingent and so whenever he brings up some arbitrary cultural practice it brutally murders any interest I might have had in the setting. I can very easily imagine people who do not care about this at all, and hate Sanderson for totally different reasons.

Talking about writing being good or bad is really weird because people want and enjoy different things, and people are sucked out of a story for different reasons. You seem to be very fixated on the extent to which the story was well planned to function as a trilogy, where as that rates pretty low on the totem pole for me. I assume this is why you do not actually talk about the companions or world-building, when those are the two things @urquan brought up specifically as being their favorite parts (I agree with them). If I had to pick between a story that had perfect planning to create an overarching narrative structure for a trilogy, or a book with good characters, it is not even close. They are not even playing the same game. I would burn the narrative structure book just to read the good characters book for the handful of minutes that the fire burned.

Moving on,

And every. Single. Choice. in ME1's critical path amounts to 'Kill person X, or not.'

Mass Effect is a military sci-fi story about a judge dread spy, hunting down a rogue judge dread spy. I feel like within that milieu it is not necessarily an indication of bad writing if the most pivotal scenes are situations where the main character has to make life and death choices. I actually don't really see what ideals of good writing this is supposed to be violating even outside of the military sci-fi genre.

You are obviously correct that there was no plan(or at least not a good one), and that between poor planning, clumsy execution, and format related limitations, the overarching narrative structure as a whole is not good. However I think you go too far when you say this is all locked in by ME1. Kaiden or Ashley die, and it sticks with that. They absolutely could have de-emphasized Wrex's importance to the wider galaxy while simply keeping him as a companion, or not, this would not have been difficult. They could have totally cut the side mission with the Rachni if you killed the queen in ME1. The whole mission is a complete stand alone that takes like 30 minutes. The reasons the Mass Effect trilogy is so disappointing (at least for me) is that it could have easily been better.

Paragon and Renegade get way too much hate. My Tav is 99% head cannon, because even though I have seven responses to every question there is no consistent characterization to any of them. Sometimes I can joke, sometimes I can't, sometimes I can be a hero paladin, sometimes I am a craven coward shuddering in fear (thanks cutscene). It turns out something like 75%+ of people just want to play some variation of Paragon, in literally every single-player RPG, lean into that and you can make better stories.

I agree on ME3, I like it and I think it gets too much hate because of the ending.

but actually Andromeda

I feel like Andromeda has pretty glaring writing problems, the story constantly strains credulity because the world-building totally fails to support the narrative they wanted to tell. A quick breakdown.

There is no reason for you to be operating as a small team. There is no reason for you to ever even step foot on a planet outside of the Ancient Vaults, because your ability to manipulate vault technology is the only thing that is actually special about you. If you do step foot on a planet, there is no reason for you to do so without a shuttle to ferry you from place to place. There is no reason for 2/5ths of a 500,000 person colony mission where 80% of the population is still in cryo-sleep to terraform multiple planets, when they could and should be focusing their efforts on one for at least the next hundred years. The whole setup is horrible for a first person shooter single-player RPG. The vault tech stuff should all be long term research projects. Clearing out the Kett and securing objectives should all be large squad military actions. Honestly, the world-building and setup for Andromeda is wildly more compatible with a base builder game, you could make a reasonable Andromeda mod for Rim world and it might actually be good.

One thing that bothers me in the abortion debate is that I personally see a lot of granularity within the worth of a human life. If I imagine a hypothetical where I have to pick between saving two eighty-year old men or one eight-year old boy, I will save the boy every time. More over, I would honestly think less of the two men if they advocated for their own lives while understanding the full situation. I do not see any incongruity with my moral intuitions as outlined above, and the moral intuition that it would be wrong to kill one of those eighty year old men. Similarly, I think a fertilized egg is a human life in a very straightforward and technical sense such that I think it is wrong to kill it, but I would not pick to save a fertilized egg over saving the eight year old boy, either(I also wouldn't pick it over the eighty-year old man). As such I generally find most of the extreme claims about the implications of treating a fertilized egg as a life overblown. I am fine with having a category of thing where I think it is wrong to kill it but which I do not think our entire society must upend itself in an effort to protect. Especially not when that protection would be against what would commonly be understood as the 'natural order' of things.

We currently think of full humans as being ... full humans, and yet 100% of them die. How much of our humanitarian efforts are dedicated to immortality research? I think your hypothetical reflects more than anything a poor understanding of how humans actually behave and the kinds of moral intuitions people are mostly running on. I would propose that a huge number of people would see nothing incongruous in holding a funeral for a miscarriage while simultaneously not donating 50% of their income to R&D on how to reduce the number of fertilized eggs that fail to attach.

Ultimately I find health of the mother concerns to be valid, but I can understand why some would worry about the category being stretched too far. Beyond that, I think abortion is very popular and the best case real world policy I could hope for would be something like, safe, legal, and rare.

And of course, I am a hypocrite who purchased a morning after pill for my girlfriend one time after a broken condom, such is life.

I think the phrase 'HBD awareness' is being used specifically to side step the practical political realities of how unpopular the concept is. That is, I do not think most people mean a literal awareness campaign where they want to just go around and tell progressives that race realism is correct, or some such, and think that would work. I assume when 'HBD awareness' is being brought up it is normally presupposing a world where people are at least open to being convinced that HBD is correct, or already think that it is correct, and then reasoning about the possible policy realities from that point.

Did I really need to include an exhaustive list of, 'things that make people happy but are bad for them so I would not want to subsidize those things'?

Alternatively, do you think it is literally impossible to have a 'positive-sum' redistributive program that does not boil down to buying people Heroin?

You seem to have missed...the second sentence?

I could see that something had to give when they started being attacked by what they viewed as their own side.

Unless, you didn't miss it, and "internal struggle" is a totally outta pocket euphemism?

This seems to be hyper focused on writing, which is odd because a lot of the most popular games ever made have basically no writing at all. Surely video game quality is not singularly determined by writing quality, I would contend that writing quality is actually pretty low on the priority list of things that matter when determining game quality.

Japan is a weird example to bring up when a manga like Demon Slayer can out sell the entire American comic industry. Demon Slayer is no The Sun Also Rises, but Japan is clearly doing something right. They are a lot less woke than the west, and are probably the second most powerful cultural exporter behind the US, Korea might be close, but they don't necessarily do better on the woke dimension.

DE feels way more leftist than woke, but it does have some woke elements.

Yes, the vast majority of video games have been made by white/asian men including (all?) of the greats.

I think this is mostly just that you are using a scale for evaluating writing such that 95% of writing is all crammed together in the 'shit' category and then acting like it can't be further differentiated. Shit contains multitudes.