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atokenliberal6D_4

Defender of Western Culture

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joined 2023 February 07 18:19:09 UTC

				

User ID: 2162

atokenliberal6D_4

Defender of Western Culture

0 followers   follows 0 users   joined 2023 February 07 18:19:09 UTC

					

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User ID: 2162

The first issue is fascinating: there is a serious disagreement between the left and the right in the US about what freedom of religion actually means. I think the left qualifies it in a sort of paradox-of-tolerance way: you don't get to excuse intolerant views by claiming that they are part of your religion. Otherwise, religion just becomes a giant loophole in the rules that make the pluralistic society of the US actually work: believe whatever you want as long as it doesn't make you impose anything on other people. All the recent fights about LGBT rights vs. religious freedom are a pretty strong demonstration of this actual fundamental values difference.

Therefore, for a lot of the left, the actual answer here is bluntly that these parts of Christianity are actually bigoted---drop them or deal with the justified condemnation. Omar/Miller's particular fight is just an important reminder that the divide on how much deference to give religious beliefs doesn't cleanly split left/right. If you feel that this divide is important, maybe you should rethink whether certain politicians are actually on your side or not. I personally much preferred the political alignment from back in the day of internet atheism fights.

I can't seem to find a discussion on this yet, and I'm very curious to hear this site's interpretation of events. Yesterday, judge Matthew Kacsmaryk ruled that the FDA should rescind it's approval for a commonly-used pill for abortions, mifepristone. The narrative I'm reading in mainstream media frames this decision as so cartoonishly insane that I'm struggling to see how it can be accurate. However, I'm also struggling to see where exactly the narrative is misleading.

First, the civics-101 explanation of how an agency like the FDA or the Fed should work is that certain regulatory problems are too technical and change too quickly based on new science for lawmakers to deal with them directly. Therefore, Congress delegates its power to a group of skilled experts who can react to the cutting edge of research and make reasonably policy. Of course, this is the civics-101 explanation and reality is presumably much more complicated, but the point is that laypeople who don't really understand the subject matter, like judges or members of Congress, should not be the ones making the final decision on technical questions.

Kacsmaryk's decision is framed as exactly this happening---the FDA made a complicated judgement about the safety of mifepristone based on their expertise and a non-expert judge decided to invalidate it based on their personal disagreements with the technical science. Articles emphasize quotes from the judgement where he explicitly disagrees with the FDA's interpretation of studies: "“Here, F.D.A. acquiesced on its legitimate safety concerns — in violation of its statutory duty — based on plainly unsound reasoning and studies that did not support its conclusions.", etc. Unfortunately, the actual decision (Edit: better link from ToaKraka) is very long with most of the pages being about legal details like establishing standing, making it hard to find the true reasoning behind it (though props to NYT for emphasizing the primary source so prominently, beat my expectations for news sources).

There has to be more going on here than a random judge deciding that they are more qualified to decide technical medical questions than actual experts; as a general rule, political opponents aren't ever this insane. What are the details I'm not understanding in the decision that make this more reasonable?

Whatever the system, these periodic events happen in diverse societies and then they are forgotten until the next outbreak.

A key point you're ignoring here is that such racialized rioting doesn't happen nearly as frequently in the US. When it does happen it also never comes from any sort of immigrant group that failed to assimilate---it's not at all fair to try to fit summer 2020 in the US under the same framework and use it to make arguments about assimilation. Immigrants in the US tend to assimilate extremely well and usually do better than the native population in various statistics.

There's an alternate framing of the narrative that actually supports the liberal point of view here (I think you're aware of this?). Yes, the French method of forcing assimilation is silly and doesn't work, but this doesn't mean that assimilation is doomed and will never happen. Rather, we already have a model of assimilation---race aware and everything---that works extremely well in the US. The French should copy this instead of sticking their heads in the sand about human nature and ignoring the necessity of actively combating the insidious power of irrational bias against people that look different.

I think Europe should be a bit "pragmatically racist" in selecting groups from countries that have a track record of integrating well, e.g. I'd give preference for South-East Asia, but it appears that such a moderate policy is too racist even for the "far-right".

Again and again, why do people keep on jumping to race as the most accurate way to filter for being able to integrate? I will keep repeating, it's at very best just a weak proxy for anything that actually matters. It's really not hard to construct a better proxy: just as literally the first thing that comes to my head, selecting people for a work permit based on the salary of the job they're getting would be a much better way than race/country of origin to pick out immigrants Italy might want (even if it's still not even close to perfect).

This is exactly why immigration concerns are so often dismissed as motivated mostly by literal racism. Such a crazy and bizarre logical jump happening this consistently is really, really suspicious.

What's not compelling about the standard narrative of familiarity and education overcoming irrational, subconscious bias? (Though I apologize for wasting space if you were specifically trying to poll people who don't buy this narrative, just felt weird that no comments except the very bottom two seem to touch on it.) People have a very strong subconscious bias against the weird and unusual. People of a different race went from very obviously looking like nothing you've ever seen before to common familiarities in the street and on TV. Furthermore, education levels increased, giving more people the ability to overcome incorrect biases in their thinking. Once everyone realized that other races were 99.99% the same kind of humans, acceptance immediately followed.

I would even add another layer to this. In the past, following this same-race bias wasn't very costly. Excluding the one or two different-race/ethnicity/culture people you ever see from your group doesn't really matter. People used to be basically replaceable as far as skills and ability to contribute---one farmer or pre-modern or soldier isn't going to be dramatically different from any other. However, for whatever reason, this has completely changed in the modern day and some people have special skills that let them contribute an absurdly disproportionate amount. By the 20th century, excluding, for example, someone like von Neumann or Einstein because they're Jewish makes your civilization lose out and be destroyed.

The difference is even worse now---in all the most important fields that make a civilization powerful, the top performers contribute just so much more than the average performer. You really cannot exclude the 100x programmers/scientists/entrepreneurs because of their race---they are just too rare and too important. Non-acceptance of different races is just untenably for a society and any costs of cultural inhomogeneity pale in comparison. Literally, judge people by the content of their character (i.e. skills and abilities) instead of the color of their skin or be outcompeted and die.

Of course prevailing views always lag practical pressures by a bit, but it really should not be surprising that attitudes changed so much.

Thanks for the links! It's surprisingly hard to find primary sources about current events these days since for whatever reason search engines decided five years ago to heavily prioritize low-quality news articles instead. I really hate this---you have to basically be in the field and know the name of the database/repository where things are held, otherwise you're doomed. That's why I'm so happy when the news articles actually provide the source, even though they also didn't give a link to the official court-decision repository that I'm sure exists somewhere.

There's a standard argument about gun control in the US that you hear a lot in the liberal bubble. Obviously, this argument does not appear to be very compelling to the anti-gun control side. It's pretty hard to find the counterarguments while embedded in the bubble, so I'm asking here in the hopes someone might explain them.

The argument comes from making a comparison between cars and guns. Both create about the same magnitude of danger when in the wrong hands, but cars are significantly more important for being able to function in modern society. Therefore guns ownership and usage should be regulated at least as strongly as cars are. In particular, car ownership has a strict licensing requirement including a safety/competency test and also requires insurance in case of accidents. We should therefore pass additional gun regulations requiring the same.

I can imagine the counterargument being in almost any step of this chain of logic:

  • For some reason, cars are actually far more dangerous than guns in the wrong hands, maybe when you appropriately consider the kind of car or kind of gun people most commonly have.

  • Maybe it seems that cars are more important for modern living, but actually guns are more important, maybe as protection against low-probability really horrible things---tyrannical government, breakdown of society, etc. I guess this would require making some kind of expected value justification, that the horrible thing is likely enough and guns ownership would actually help enough.

  • I can't really see anyone disagreeing with cars being regulated to the level the argument claims.

  • We don't need to pass additional gun regulations like those for cars. Because of so and so reason, guns are actually already regulated more strictly than cars. Just look based on this and this example how much easier it is to get a car than a gun (though as long as it's not actually super misleading, the stereotypical Texas Walmart example makes this hard for me to see).

Which of these points can actually be expanded into counterarguments you guys find compelling? How do you do so? Is there something else I'm not considering?

I am simply extending the principle of family inheritance to societies and ethnic groups as a whole.

This is much bigger complaint than your second paragraph. Why is ethnicity the right way to group people and why don't you like extending the principle to groups that share the same values and culture instead? I normally see "patrimony" used here to poetically sneak in this connotation of hereditary descent when it's never justified.

Thanks to everyone for the replies! I'm seeing three main thrusts in counterarguments:

  • The risks that guns and cars produce are very different from each other so even making the comparison in the first place is a little silly (see here and here for example).

  • Guns are actually regulated much more strictly than the people who usually make this argument are aware---even to the point where the argument comes off as frustratingly ignorant (see here)

  • Yes, there are actually compelling reasons that widespread gun ownership significantly reduces the risk of the government becoming tyrannical (see here and here)

I hope I haven't misrepresented anything here.

Like hell they have.

I'm sorry, this is complete and utter bullshit. Polling has consistently shown that Americans overwhelmingly support the diversity of their country---Here's a recent one (see page 5). MLK has an effective shrine in DC and judging people by the content of their character instead of the color of their skin is like commandment 1 of the national religion. A majority of the country thinks immigration should be kept at current levels or increased and basically has since about 2005.

Seriously, I'm astounded how you can make this claim. Americans have been choosing this expanded, non-race dependent version of identity for decades. Like the taboo is so strong---when was the last time that being publicly outed as a white supremacist wouldn't ruin an American's life?

Arghhhh!!! The entire point is that it's not justified. If I needed to choose 1000000 workers I wouldn't arbitrarily straitjacket myself into needing all of then be from the same country/race---I would just pick the million best from everywhere the best way I can. There are so many other much more useful ways to distinguish people from each other. I am completely dumbfounded why this point is so hard for people to grasp.

You do have to select from pools of people. Where do you think immigration authorities are getting their data from? People are pooled together into races and countries by birth. If authorities choose to accept data from both pools they have to sift through the 90 IQ pool and the 100 IQ pool. If they just flat out refuse every single person from the 90 IQ pool on the basis of very easily identifiable characteristics they don't have to do that and can as a result be more efficient in their search through a higher quality pool.

I'm sorry but this is complete nonsense. Imagine you had a list of 1000 numbers and wanted to find the top 100. What you are proposing is randomly splitting the list into two halves with a very slight weighting so that larger numbers go into the first half, and then picking the top 100 from the first half. It is blatantly obvious that this is not going to give a very optimal outcome.

I don't insinuate that you suffering from some psychological ailment because you seemingly favor immigration from Africa.

(Edited) This topic more than any other seems to produce nonsensical logic like the above that I know people here (including you) would immediately catch talking about anything else. I don't know what else I'm supposed to conclude except agreeing with the progressive point that discussions about racial differences are always going to be ruined by the mother of all cognitive biases.

Middle Eastern and African migrants making it to the US are incredibly filtered as opposed to the dregs who wash up on European shores. Oceans tend to be handy in that regard.

I never really bought this argument. The US has also had a pretty big inflow of unfiltered immigration from Mexico/Central America recently. Previously, the US had an even larger (proportionally) unfiltered flow from Ireland/Italy/Eastern Europe. These immigrant groups seem to be doing pretty fine---definitely much better than MENA immigrants in France.

The one group that causes the greatest uproar is arguably the segment of the US population that has been the least successful at integration (still better than the EU! At least Ebonics isn't an outright different language) are the ADOS.

This particular group had been actively kept in poverty in deprivation until the late 60's and is still effectively (though not forcefully) segregated away from the general population. Obviously this group isn't going to be assimilated very well---HBD/culture are not the only plausible explanations! Furthermore, this in fact doesn't really contradict my original point. Groups that are treated as the US treated voluntary immigrants do fine and assimilate great. Groups that aren't don't.

This is an extremely heterodox interpretation of history. You can argue that the entire field has been "captured by the left" and therefore shouldn't be trusted, but please be clear that this is the level of claim you're making.

....an internationally acclaimed piece of contemporary German art (something I've previously claimed barely exists, to my chargin)

This depends on your idiosyncratic personal preferences about what counts as art, meaningful, or beautiful. As far as I'm concerned, Germany contains arguable the world's premier center for producing beauty and meaning. I personally think it's crazy to judge a country producing ideas like these as not producing internationally acclaimed contemporary art just on the basis of video games, paintings, or music (even this example is questionable since this German produces quite a bit of internationally acclaimed music).

This is the general problem with basing your morality too heavily aesthetic preferences. These vary too much from person to person, are really hard to reconcile, and therefore produce unresolvable differences in judging which places are successful/which policies work/etc. It just leads to an all-against-all war between 100,000,000 orthogonal value systems.

No, it wouldn't because Western countries need all kinds of workers not just high skilled ones. And culture is intrinsically tied with race to a greater extent than even religion

This is not too hard to fix---just do the salary sorting independently for each position after you've decided how much of each you want. Furthermore, I don't think it's so hard to do some cursory test for cultural compatibility that again, would be much better than the weak proxy of race. Again, saying the first thing that comes to my head just to emphasize how close it comes and how easy the problem is, even just English proficiency might suffice. Knowing nothing else, would you prefer a natively English-proficient Christian Nigerians over random Muslim Indonesian? Seriously trying to come up with a filter would do dramatically better than just looking at race. Immigration officials have so much more information about prospectives and this completely overwhelms any evidence provided by race.

Saying this another way, filtering by race doesn't make sense unless you can somehow argue that race is actually a strong proxy for merit/cultural compatibility/whatever you want from immigrants. Even the most extreme HBD positions don't deny a huge overlap in distributions of whichever characteristic you care about, so such a position would seem ridiculous.

I see a qualitative difference in willingness to assimilate, or at least be good citizens in Latin immigrants to the US versus the ones going to the EU. Latin America is still far more stable than Africa or the ME is at any rate.

Are you certain that this is an intrinsic quality of the populations? You can just as well argue that this is because the US is better at making immigrants want to be good citizens and assimilate because of the differences between the way it deals with race and the way France does. I also don't think it's that obvious that Mexico/Central America are more stable than the Middle East and North Africa. Murder rates are way higher for example. I'm not saying there isn't a difference in populations, but I've never really heard a convincing argument that there was. I have on the other hand seen many arguments and plausible theoretical justifications for why the US method of assimilation is better.

I struggle to see how it's even possible to falsify this

There's a sort of meta point here. This is sociology, not science and you can't really ask for rigorous things like falsifiability. Talking way outside my field here, but from whatever classes I took, it always seemed the best you can do is try to fit a bunch of examples into a narrative and just argue about which one is most compelling, maybe using whatever it is sociologists call "theory".

The "US is better at assimilating" narrative is consistent with all the examples (the claim I made above was that the ADOS example doesn't contradict it). It also has theoretical justifications---the whole thing about immigrants in the US actually being given a fair chance since the country isn't blind to unfair biases against them, for example. The "populations are different" narrative still needs some sort of justification why Mexican/Central American immigrant populations in the US are actually meaningfully, intrinsically different from MENA immigrant populations in Europe beyond just "I see a qualitative difference in willingness to assimilate".

As other comments have pointed out, this is not such a painful bullet to bite and the idea isn't so novel that it hasn't already been more-or-less the thesis of a New York Times Bestseller. There's even an SCC article touching on these themes.

It's quite comforting actually---instead of stressing over confusing discussions about somehow justifying terminal values, there's an objective best morality and culture for any given environment/level of technological development. Right now, that happens to be egalitarian, individualistic, diversity-focused-melting-pot meritocracy. A modern society's most important resource is it's human talent, the more extreme-outlier the talent is---the Von Neumanns, the Einsteins, the Edisons---the more important. Therefore, the society's values should be focused as much as possible on developing this talent within and converting it from outside. Make sure it can rise from as large a percentage of the population as possible, make sure it's motivated and rewarded as much as possible, make sure that it's as attractive as possible for talent from outside to convert and join, make sure you're looking in varied enough places that you don't miss unexpected sources of talent, etc.

In the past it was different and in the future it might be different again.

Can you please explain what exactly "patrimony" is and why anyone should care who's "patrimony" something may or may not be part of? As far as I see it used here, it just seems to be a pretty word constantly constantly used to defend extremely anti-egalitarian and anti-meritocratic policies.

Common Carrier v thick markets

Do you mind expanding on this? I'm not familiar with the terms.

I think a lot of people commenting here are very confused about the idea of what "assimilation" into American culture means, how arduous it actually is, and how strict Americans are in requiring it. Most correctly identify that American culture is exactly the universal culture described here. However, they completely miss that assimilating into universal culture can be quite difficult; it's very much not anything-goes-and-you're-racist-if-you-disagree!

The key point is the section on Noahide laws later in the article. While it does allow anything that doesn't conflict with them, universal culture has some very strong Noahide laws. Some are meta-laws that are necessary for melting-pot-type things like universal culture to even function: a tolerance or even celebration of diversity that doesn't otherwise conflict with these laws (this last bit is important!), not caring about/judging what other adults do too much if it doesn't directly affect you, extreme openness to new ideas and ways of doing things, comfort with change and a weaker attachment to the superficial aesthetics that you may have grown up with, etc. However, there are a few that aren't meta-laws: particular to the US, a very strong commitment to freedom of expression, greater comfort with deserved inequality in the upper tails, and a rejection of any kind of hereditary hierarchies in favor of meritocracy ("people's fates should be decided by their choices instead of the circumstances of their birth", "content of your character instead of the color of your skin", "all men are created equal", etc).

These are very demanding cultural commitments to live by! They are definitely enough to form a strong, uniting national identity. Immigrant groups can fail to assimilate into them very easily---most recently mentioned here, recall the example of the city in Michigan with a lot of recent Muslim immigrants that passes anti-gay laws that were intolerant by this standard. Most Americans, even very progressive ones, will agree that this failure of assimilation was a bad thing (though they won't literally use the word "assimilation" because many on the left have weird complexes about certain words that can make discussion very confusing). However, the rarity of these stories shows that the US even still does successfully assimilate most immigrants.

Summarizing for emphasis, assimilation into these Noahide laws is very strongly desired by almost all Americans, is actually a serious requirement, and does happen for most immigrants.

I think a large part of the confusion is that a lot of ostensibly American posters on this sub do not themselves abide by these Noahide laws (if I am allowed to be a little glib, the tolerance of diversity and rejection of hereditary hierarchies seem to be particular sticking points). These posters should realize that yes, immigrants are assimilating to the culture of the country in which they live, just not assimilating into their culture. From the inside, this will of course feel like like assimilation isn't happening or isn't required.

Sorry, maybe the example wasn't so clear. The Nazis were the ones who excluded von Neumann and Einstein and were destroyed for it.

I'm just going to abstract the speaker's powers as significant influence over which bills get passed in Congress---we can assume that the speaker being one person instead of another pushes these towards that speaker's particular idiosyncratic beliefs. I hope this simplification is acceptable.

So first, what practical impact does it have if the US government is passing laws significantly closer to a young-earth creationist's belief than otherwise? Most directly, it screws up science funding and educational curricula pretty badly. Science funding would be pushed away from geology, astronomy, and certain parts of biology---we'll be less able to understand where oil/ores are, how volcanoes and earthquakes work, frameworks for understanding examples of metabolic pathways in various organisms and all the drug discovery, etc. they can be used for, how ecosystems develop and adapt, whatever future high-energy physics we need astronomical observations instead of particle accelerator data to develop/the technologies that come from this, etc.---I am sure an actual expert in these areas could give a million more examples. For educational curriculum, teaching people wrong beliefs this foundational to understanding the world can horribly warp their ability to think logically and correctly. It's actively lowering the sanity waterline.

Beyond that, young-earth creationism is just the most obvious symptom of a bigger problem Mike Johnson has in how he forms beliefs about the world---massively overweighting evidence from one particular 2000-year-old book. That 2000-year-old book has all kinds of horrific and/or impractical policy prescriptions that could do untold harm if people took them without question. Just in the realm of biology again, stopping funding of stem-cell research the last time fundamentalist Christians had power in the 2000's was devastating in how many medical technologies were delayed---we might have had a cure for diabetes by now. How much other important medical research might some sort of fundamentalist "bible-based" ethics stop? In hopes of being more agreeable to everyone, I'm not even talking about more culture-war things, which as the comments below mention, can feel much more impactful.

Most broadly, it's just scary to have someone in power delusional enough to make a mistake like believing young-earth creationism after being given a modern education. What other insane things might they do? It's worse than if someone who constantly talks about how they were abducted by aliens were elected speaker---that's at least a harder belief to refute than creationism.

So earlier this week I tried to have a discussion about the common complaint here that modern, western culture is deficient and should be overthrown because it is extremely bad at creating beauty. I tried to argue that this particular judgement depends on aesthetic preferences that aren't as universal as its makers seem to think and gave a particular example of one of my own preferences (that is shared by many I know IRL) that actually judges it as exceptionally good.

The response was pretty shocking. There are some topics here that I know will provoke a lot of heat---immigration, racial identity, trans issues, etc. I never suspected this to also be one of them. The sheer amount of anger in the replies and the subsequent to emotional arguments and strawmanning was crazy--I really did not know it was this controversial. On second thought however, this aesthetic judgement really is the core objection a lot of the far right has towards the modern world and a lot of their policy suggestions to fix it that otherwise seem bizarre to me make a lot more sense when viewed as based on their particular aesthetic preferences. Therefore, questioning these preferences is really questioning the foundation of their political identity, much more than talking about immigration might be.

I'm therefore interested in polling this forum on the issue. I think it helps with the strawmanning to be very precise and try to clarify it into a dilemma. Pretend god offered you a trade: all future advances in science and math that aren't directly useful for technological advancement will stop. In exchange, the supposed squalor of the modern, western physical environment will be fixed---think replacing all of suburbia with stuff that looks as nice as your favorite ones of these. Would you take the trade? [Edit: maybe a better option would be changing all brutalist buildings to things that are as nice as cathedrals?] Now I know that "directly useful for technological advancement" is a very fuzzy, but please try to answer the question in its spirit---we're trading away only the aesthetic value of these advances, not their material and practical effects.

I would also be very interested in the correlation between the answer to this question and people's political views. I personally would be strongly against the trade (the same as most people I know IRL) and I'm a pretty standard American liberal.

(EDIT: on second thought this was a very unclear post missing too much context. See here for clarification---hopefully this helps to anyone still looking at this).

We don't have so many examples, but on second thought maybe this is yet another example of academic experiences being dramatically different depending on which department you're in. Both you and the OP seem to mention experience with humanities departments, though I'm not sure where @Tomato is.

I'm in pure math and I've found that even with new people I can argue almost anything political as long as I tie it back to some common fundamental value and avoid saying certain poisoned words (the only annoying part is that "meritocracy" is both of these things at the same time). A lot of my stated policy preferences are extremely liberal, so maybe this gives me enough trust and legitimacy that people don't think I'm secretly hiding different values when I say something not in the consensus---I can argue that standardized tests are actually good for undergrad admissions and people do think I believe so for the "right" reasons. It helps a lot with the trust issue to point out examples where something exceptional is happening that changes your belief---I'll say I don't like the general GRE but undergrad admissions are different for this and this reason.

Now for some speculation on why there might be a difference between fields, I think it's pretty important that for mathematicians, their research area isn't really expected to give them any special insight into politics. If a liberal mathematician hears about a Trump supporting colleague, there's an easy out: "well, they're my friend so I know their heart is in the right place and I know they treat everyone in the department with equal respect, but they're just confused because of so and so biases. Anyways, none of us are really that good at thinking about politics anyways, remember the last time we talked to our friend in history/philosophy/etc.? Also, remember the Unabomber? That Serge Lang was an AIDS denialist? Trump-guy isn't really messing up so badly". For a humanist who's actually supposed to be an expert in people and culture, the out isn't so easy and the assumption might become that supporting Trump is a true implication of their values which therefore must be evil.