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fmaa


				

				

				
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joined 2022 September 17 17:51:56 UTC

				

User ID: 1241

fmaa


				
				
				

				
0 followers   follows 0 users   joined 2022 September 17 17:51:56 UTC

					

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User ID: 1241

The linked essay is so extremely shoddy that I'm not sure who you imagine would be swayed by it, at least in your direction. And the last paragraph just reminds me of Asimov's relativity of wrong.

Yes, this is actually incredibly useful. For instance even with a limited interface like Talon, I will map certain phrases or words I use frequently in my job to a keyboard shortcut, or a noise. This mapping means that I save probably ~5 minutes of work per day. Over time if we can map more of these things to even more minute/simple actions, we are looking at serious efficiency gains.

Not only is this something you can do right now on existing computers, it's much easier to do than with a noise/gesture system where the need for disambiguation makes custom definitions a much harder proposition.

Unless you're the sort of person who already has a bunch of autohotkey scripts for those tasks set up, you sure as hell aren't going to do that in a worse interface.

I think the atheist/agnostic distinction (outside of models where an explicitly unknowable god has meaning) is special pleading. Denying the existence of god, unicorns, Santa, Russel's teapot and Sagan's dragon are all in the same category of statement. But only one of them is so frequently met with "well, technically, you're only saying they probably don't exist".

I think that for many people's moral intuitions, the severity of a crime is how much negative value it brings other people, but the "scuminess" of a crime is at least partially the ratio of this value lost to the value gained by the criminal.

By this measure littering feels worse than some forms of theft.

The last argument is one for corporal punishment over prisons, not for mob justice.

And the big issue with mob justice isn't that thieves get beaten up, it's that sometimes the person getting beat up didn't actually do anything except be an outsider and look funny. Or more generally, that the less formal the mechanisms of justice, the more they become about social standing. India does keep popping up in international news about various gangrapes and coverups thereof because the rapists are friendly with/members of the police, which is enabled by the same mechanisms that enable your beatings.

I'd say that the usual theodicy formulation is extremely overstated, and in fact the observed universe is incompatible with a god that's just kinda potent, benevolent and scient. It is very easy to imagine limited supernatural powers falling well short of omni-anything which could vastly improve the world.

Unsurprisingly, just about the only sensible theodicy I've seen is Scott's Answer to Job, and that's a creative writing exercise, not an attempt to explain the world. Though he does now have a link to actual apologetics using this line of reasoning.

They would laugh at him for getting caught, and not taking the punishment stoically enough, and then go right back to being his friends and bullying the previous victim/the snitch. Friends laughing at each other does not make them lower status amongst themselves.

This is a terrible solution. A punishment can't really be embarrassing unless the one doing the punishing is higher status, and I don't think bullies generally respect teachers. A teacher spanking a bully wouldn't lead to him being bullied by his former friends, it would lead to him and his friends beating up the previous victim for snitching to outsider authority.

It doesn't actually argue this since it doesn't specify any of these things, except Da Vinci's understanding of figure and form. Which I think is matched by millions of art students worldwide who've practiced figure drawing. The internet is flooded with artists of absolutely astounding technical skill by historical standards and no one cares.

He doesn't give any criteria to judge the various categories of writers by. Or even give a category for Turing and Von Nuemann. As computer scientists, they knew far less than any halfway competent CS student these days. And these students do not learn from their original writings because other people have since found better ways to formulate their results. As pioneers in a nascent field of science, who or what field are you comparing them to and finding the modern analogues wanting?

Basic information theory would suffice, unless you want me to demonstrate the concepts of meaning or the validity of induction. In which case you've retreated from your original point to the standard 'treating solipsism as a gotcha against materialists' position. This has come up so often on this board, I should come up with a catchy enough formulation to make it my flair: either any communication happens between real minds existing in an inductive external reality (including thoughts as communication across time) or the concept of communication is nonsense. So prepend any communication ever with "Conditional on solipsism being false,".

Memory and response to inputs both mean the actual number of outputs would be infinite if not for mortality. As is, it's probably only one of those meaninglessly large journalist numbers like the number of atoms in the solar system or something. Not that you could in any way generate such a list of outputs without fully understanding and simulating my brain in the first place, even discounting the impossible time/space requirements of such a task.

More importantly, the computation is the entire fucking point. That this post could technically just be a meaningless random string of characters doesn't mean it is one, and you will not perceive it as one. It is very clearly chosen in a nonrandom process. Getting from your post to this reply required processing in my brain, something you can in no way skip by randomly picking one out of a list of all the possible outputs of my brain.

I'm not sure a white nationalist and a classical liberal would be indistinguishable on 6.

I think changing the setting has to be the start. That some teens are abusive dicks is one thing. That you (and I) felt obligated to go back everyday to the place where you are regularly abused, to sit in forced confinement with people you hate, is insane.

There are Goodhart's law problems with historical torture. Regardless of its usefulness at extracting information, torture has always been excellent at extracting confessions. So any organization rewarded based on confessed criminals/spies/traitors caught will find torture very effective, regardless of how little it actually serves their purported goal.

I think the one IP based aspect of the RTS template that easily could have converged towards very different designs is the focus on in-map resource extraction and economy. You can't make a Dune game without harvesters, but you can easily make a strategy game without actively managed economy units and harassing thereof. And many successful RTS's from this century have abandoned this aspect.

Many philosophers have identified religion has giving rise to science in the first place. Because at the most basic, fundamental level, believe in natural science assumes a priori that that reality is ordered and knowable, a proposition one must take on faith.

As with all sorts of similar solipsistic arguments, my response is this: either both me and you are actual minds existing in an external reality where induction works, or the very concept of communication is nonsense. So you can presume that every piece of communication ever starts with that assumption and go from there.

Not only is is such a calculation possible, it is unavoidable. Most moral goods have a material cost, and basically no human picks the maximally moral side of that tradeoff. Though it is the relative, not absolute cost that matters for people, which is why the world is getting so much better. The marginal cost of saving a human life anywhere on Earth is about 5k these days, which is orders of magnitude higher than when people starting tracking things like this, as modern abundance has allowed people to actually work at saving lives on a massive scale, picking all the low-hanging fruit.

And in general your framing of the examples is exactly backwards. Increased wealth is what allows for the luxury of moral good. For example, evidently the cost of abolishing slavery (including serfdom) is too big for a pre-industrial society.

The problem, insofar as there is one, is that Elo is a metric, not a target. And like all metrics measuring things people want, it immediately gets treated like a target. Which doesn't really make it lose its value as a metric because it's very hard to fake, but it does make people miserable.

Past the first handful of games in a Trueskill style system (where your rating has both an expected value and a variance, and when the system has little knowledge of your skill the variance is huge), the yo-yo effect isn't very real. If the matchmaker is actually matching people close in ranking (a big issue in many games is prioritizing queue times over match quality), it should take extremely improbable streaks to get matched significantly outside your skill range. Realistically, the gap between you at your peak and you on an off day is much bigger than random Elo fluctuations. It's just that when you're treating ranking as a target, not a metric, any random upswings feel like long deserved gains and random downswings feel like the matchmaker is out to get you.

I'd like to play against people whom I feel challenge me when I'm playing at my general 'best' without exerting myself to try to keep pace.

Your level of exertion can't help but be factored into you ranking. If you do ever exert yourself to keep pace, you'll be ranked higher than your general 'best' without exertion. So you're explicitly asking to be matched against people worse than you.

I get that. I'm saying that the analogy doesn't work because their beliefs and theology are directly linked, unlike the fire and the circus in the analogy. Not relating to the specific theological trappings isn't the fundamental cause of not being taken seriously by nonbelievers. They might be if the analogy is to converting non-catholic christians (back) to catholicism, though.

That, and because there's a bank of railguns running along the underside of the fuselage, and the rear area is taken up by life support and capacitors. Also, because I thought it looked cool! Thinking about it, though, there's no reason not to go glassless and just bury the pilot down in the guts of the craft. They'd be safer there as well...

The "hard(er) sci-fi writer explaining away rule-of-cool art" answer is that this is already the case and the dome at the front is a sensor array.

The strongest evidence is probably the way in which various forms of brain damage change aspects of personality, in a manner that would be very odd under a soul-radio model of the brain.

Evidence that it happens in the brain doesn't really make it much less mysterious though.

To expand on the second paragraph point because it's relevant to the original discussion, there's no reason to believe that the first person to come up with an idea would also come up with the best way to structure and explain it.

And indeed, students in any hard science don't learn from the original writings of the pioneers in their field, because that would be a very inefficient way to learn. The original writings serve mostly as a historical curiosity. And as the contrapositive, I feel that any field where people overly focus on the original texts immediately shows itself to be more about status signaling games than any actual content.

Literally the single actual point anywhere in this article is that the very vague and informal metric that is Moore's law is slowing down. It doesn't even attempt arguing for the past's importance, letting alone doing a great job at it. It just lists off a series of applause lights and hopes you don't notice it never puts forth any actual arguments.

https://ourworldindata.org/ethnographic-and-archaeological-evidence-on-violent-deaths Proportionally less than in any previous century from violence. Or in early childhood, thanks to modern medicine. Or from starvation, thanks to industrial fertilizers. As for happiness, Ted might have had a better point if he went for the invention of agriculture. But pre-industrial agricultural society meant that the vast majority of humanity were subsistence farmers subject to frequent violence.

If messing around with the radio makes it output an entirely different program, one would suspect that it was actually generating, not receiving a signal. (Or changed which signal it receives. Brain damage tunes your body to a different soul/consciousness is an option.)

As far the popular view of consciousness as mostly providing a narrative/excuses for subconscious processes (of which Jaynes' feels like a variation, where the narrative historically wasn't conceptualized as "I" and didn't have to have a single narrator), I feel like that would only more strongly suggest that it is inherently embodied.