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somethingsomething


				

				

				
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User ID: 1123

somethingsomething


				
				
				

				
0 followers   follows 0 users   joined 2022 September 11 05:05:23 UTC

					

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User ID: 1123

I think this essay fails as a defense of hip hop. You can't just go through a list of how cool this sample was or this lyric, or this genre fusion. I've listened to a lot of hip hop and explored the history, and there's a lot of complexity under the surface level "coolness" that is pretty compromising. There are plenty of intolerant or less informed ways to dismiss it, but the kind of over the top glorification you see here just doesn't move me.

There is talent in the genre, and it compares favorably in a lot of ways to the braindead pop today. But if you're talking about "black" music, it doesn't hold a candle to what black artists were doing in jazz, just nowhere close. And on the other hand I feel like the "blackness" of hip hop has been artificially maintained over time, whereas jazz was explicitly multi-cultural and that is one of its many better values as a genre.

That wasn't Gladwell's idea, the very beginning of his essay attributes it to Gregory Trevorton. As someone who identifies strongly with your caricature of a midwit, I have to say this is what annoys me most about Gladwell fans, that they think he came up with anything original.

Well in a sense I agree you used too much detail, but I think a more succinct defense of hip hop that covers more ground is possible. Mostly I think the essay would be more convincing if it didn't read as such an apologetic and more directly addressed the issues conservatives have. I also find it annoying because I feel like I've seen hip hop described in this way to the point of cliche, it just seems to be the way hip hop fans speak about it as a kind of collective unconscious (and I implicate my former self in this as a once big hip hop fan).

If I were to summarize the analysis of the "dancing" tweet you posted, I'd say "hip-hop is decadent and conservatives don't like that." Then the response would either be hip-hop isn't so decadent or that actually decadence is okay, and you appear to argue the former.

One issue I have is that I see most modern music as decadent, and so arguing that hip hop influenced modern music doesn't move me. But I lean more towards decadence is fine, and it's just a kind of natural part of culture, and you basically need to navigate it for yourself with a measure of stoicism. But also, as a multi-culturalist liberal, I think a lot of the "Black" construction around hip-hop and in general is unhelpful when it's bought into by the right or the left. Anyone I meet who has "Blackness" as a sticking point, either way, is someone I would hope that introducing Jazz to would help loosen that and help one move towards common humanistic values.

I would recommend listening to A Love Supreme and reading the liner notes if you haven't. It's something to really think about, and I think could alter your view towards what the components of a song are/can be.

You don't want to be on the progressive stack. Being on the stack means being treated like a child, it means that your wins can always be questioned, and it means the worst representatives of your "group" become the loudest and most influential.

You want to pick yourself up by your own bootstraps and fix whatever is making you miserable as long as you have consciousness and basic analytic abilities. I think this starts by learning what is actually abnormal. To some extent, "stimming" and "masking" are things everyone does. Everyone "learns" social cues, some just are naturally better at it. Everyone acts differently among different people and everyone has certain aspects of themselves that they hide from others. It's just a matter of degree for these things, even if the degree can be quite high and even though a lot of this stuff starts with outside factors that we don't control.

But I think the dislike "NTs" have towards autistic people is very similar to the dislike towards depressives, because I think (I suppose controversially) that people with both conditions can work on themselves to basically be normal, but both people of both groups often resent the idea that they can. For autistic people, I think they should just record themselves on their phone, and just try to analyze how they are talking and how others are talking in conversation. They should find NTs they trust and ask them to itemize everything they do differently than they are supposed to.

What will the result be? Probably shame. Being told how you are wrong or different naturally results in a lot of shame. And this is where I think a lot of the pushback comes from autists, from depressives, from minority groups, etc. But that is the point where you can say, I'm a grownup, I can deal with shame and move forward.

I was going to make a similar comment about how VG writing is just bad, but I don't think it's just because they're nerds. It feels almost like the human race has become worse writers in the past few decades, it's like the torch was never properly passed on and it's become a lost art.

When it comes to literature I am certainly not paying enough attention, I basically don't read anything contemporary besides excerpts here and there, and so I don't really have the grounds to make such a sweeping statement. But regarding "scripted" media, screenwriting, I feel pretty up to date on how things have degraded from what highs we managed to reach in the past.

On the other hand, when you talk about writers who can't even get in a magazine I feel like I just don't care. It's like when everyone says there music is just as good these days, you just have to find certain bands etc. It's just nothing like the amount of experience and culture of excellence in the music industry in say the 70s that elevated everyone together. Art goes beyond individuals, and plucky youths can only get so far. I don't think there are exceptions to this rule, I think great art always comes through the world as a movement, and dies out with the movement, and the fame is part of that, because it's how the culture spreads, it orients people's motivations, and puts great expectations on the artists to continue to grow and deliver, see Goethe. Even Van Gogh, the talented loser, wanted to be famous, and was part of a great movement, even though no one gave a shit about him till he died, he was still elevated by the works around him and elevated others in turn.

Yeah, I think there needs to be a kind of environmental momentum, and the critics are part of that. From the critic side I think it's a combination of ideological capture plus the poptimism movement which I think is actually the worse offender in terms of lowering standards.

And yeah your thoughts on punch ups makes a lot of sense to me. My imagination just tells me no one wants to say no to the writers room, everyone just wants to flatter each other and avoid confrontation, that kind of thing, that seems to be the attitude in the air these days.

I mean it's a sham, and it's leading to a less liberal society, and if you embrace it you're part of why it's worse. If you don't believe in personal responsibility or you get brainwashed, or don't think to much then you can live with that comfortably. If you're striving to be the best version of yourself, it's a hindrance. And I think the material benefits in return are ultimately not that consequential.

Well to be frank, I've met plenty of high functioning autistic people who I think could do a way better job at masking, and I doubt many people are really doing all the things I suggest, I think most people just find a rut they're comfortable in and see how far it takes them. If autistic people want to show the receipts, and really lay down a whole list of things they do every day on the normie grind to impress me, I'm all ears, but it better be significantly more onerous than what say, a NP person with some social anxiety has to do.

But that said the question of how much sympathy people get for how much trouble they go through is basically a worthless train of thought. Most of the sympathy going around is false, virtue signalling, or confused. Each human being is lucky if they find a few who really understand them, are there for them, and able to listen reciprocally. If you haven't found that person, you're no different than an able white guy with no friends. You're two sad sacks looking for people who understand them. There is literally no difference in that respect, because for each person there are other people who understand, or who are willing to listen, and you only need a few. If that isn't filling then something deeper is wrong.

I think the hidden logic for these types of claims look like this:

  1. Traditional values are unfair to women and morally wrong
  2. Progressive values are fair to women and men and morally correct
  3. Problems in the world are caused by moral failings relating to the "category" of the problem
  4. Therefore the cause of a problem in the "category" of gender must be the result of the strength of immoral values regarding gender in the world.
  5. Because traditional values are in recession and things are getting worse, there must be a secret conspiratorial strength to the traditionalist values, and this is the patriarchy.

This is why patriarchy is hard to define. It can't just be the traditionalist trappings that have managed to remain, because it is something that needs to be in power right now manipulating society.

So I'd argue that rather agreeing with that the patriarchy exists, instead argue that it is a tool used to avoid the reality that traditionalist values can't possibly be the engine causing the problems of the western world today because it is just too weak.

It's also a pretty absurd trope. I'd be surprised if anyone really believes that the successful men in the dating market are always or even mostly those who "respect women". It's an interesting inconsistency so many liberals have where they simultaneously see all of these issues in gender relations and yet so often the dating scene is "working as intended" when they want to use it as a cudgel.

Isolationist right goes way back and has been vying for power internally. Trump capitalized on the failures on the neocons and the hawkishness of Hillary Clinton to get the first electoral win for this faction in a long time, and with his substantial influence, convinced a lot of voters on the right that this was the way to go.

I think they would see it as either that, or avoiding providing ammunition to already abusive parents. But from that point of view they might as well keep grades secret because abusive parents can be triggered by those too.

I think that mode lines up more with the common cultural meme which is to basically assume abuse until proven otherwise along certain power differentials. The "raised by narcissists" worldview that looks at this on the parent-child angle hasn't really gone mainstream but I think is guiding a lot of the left-wing agenda around kids under the surface.

Let's say there are three ways people can generally react to you: Disgust, pity, and respect. I believe that there is a world where as a group autistic people are generally treated with respect. Going on the stack means trading that for pity. Either is better than disgust. But I think the respect is worth aiming for, and I think it's where we are trending anyway. I certainly don't think of autistic people the way you describe, and don't know anyone that openly does. I work with autistic and non-autistic people and everyone is respectful to everyone, no one is making fun of anyone behind their back etc. I think things like this would be way worse like 20 years ago.

But looking at that study, which was a survey, it basically confirms my beliefs. You have this broadly shared set of behaviors in regards to masking across autistic and non-autistic, with some extras only exhibited by autistic. But then you have the shame response coming from the autistic group that hates it, that feels suicidal etc. What I believe, and I accept you may disagree, is that there is a shame element here, that is making the masking feel worse than it really is.

Lastly I'd just say that the fact that you have been able to find people you are happy and liked around is a profoundly good thing, and should be enough once you've found it in a stable place. At that point, you can weather the storms, because you have your people. And you can still fight for social change and respect etc. but you don't need the sham that is the progressive stack to do what it does, which I think is vampiric and ultimately soul-destroying, but that's just my personal opinion. Cheers.

This just reads to me as generically how people act. Self reflection is rare across the board. Getting all of your experiences validated and listened to is rare too. All of us go through life trying to open up to people, even those we are close to, and often being disappointed with the results. Those that get super upset by this are usually codependent and can't hold their own beliefs steadily without others validating them.

It goes to show that with the arrival of therapy culture and BLM, the white progressive is no better than they were 10 years ago. Validation only goes so far, and too much demand for it breeds codependency.

I have not had a depressive episode in 2 months after dealing with high-functioning depression for about 10 years. Obviously that's not long enough to know I've really beat it, but I feel like I've had a real mental shift as a result of interrogating just about all of my beliefs in the past 3 years.

I'd like to document my thoughts in writing here in the wellness threads to organize them and spread the word of what I've learned, if others find it useful. These should be assumed to apply to healthy brains exhibiting unhealthy behaviors. Obviously the brain can have all sorts of conditions that are more deeply rooted or physically problematic that this won't apply for. These thoughts describe how a healthy person might become unhealthily unhappy through their upbringing, learned behaviors, and genetic predispositions, but nothing beyond that.

I'm going to start with just an outline that describes what I think are the essential qualities of depression. I hope to post more detail in a future wellness thread.

A depressive episode is a self-reinforcing dialogue involving shame and self-pity, where the self-pity is repeatedly justified to a skeptical observer.

Depression is less a state of being or description of action, but rather an analysis of actions over time. Rather than saying "I am depressed", it can be useful to say "I am pitying myself, and I am justifying why I have the right to pity myself, over and over again," because that better describes the actions in the moment.

If the pity must continually justified, the question is to whom? I think there is some inner skeptic that we are justifying it to, that remains unfooled, and I think that it's a really interesting avenue to explore why this is and what the results are.

There's also the question of why we pity ourselves. I think it's used as a coping mechanism for anxiety, and I think every depressive episode starts with an intense anxiety trigger. People who feel anxiety more intensely (neurotics) are more in need of coping mechanisms.

I think there are several large forces today promoting self-pity: progressive ideology, certain corners social media, the liberal internet more broadly, and aspects of the psychology establishment. A big part of my growth was understanding how my progressive worldview was deeply toxic to my self-esteem, and how I had fallen for a kind of internet-mediated social contagion. Along these lines, I see self-pity as a sister to ressentiment.

The quick answer on how to reduce depressive episodes is to (1) become less sensitive to anxiety and (2) when you pity yourself, and the skeptical observer asks you to justify it, admit that you can't, that the self-pity was foolish, and that you will manage your anxiety more productively instead. I will try to elaborate on strategies for this in future posts.

This requires understanding thinking-as-dialogue, which I think is how the brain synthesizes different points of view into a cohesive worldview. I think that most people probably do this without realizing it, and some may not want to admit it because it might sound like you are hearing voices or something. But I think that a healthy brain thinks in dialogue while smoothing it into a single "voice" that one identifies with. If you have issues with identity or have more serious mental issues with voices, etc. then that goes beyond what I'm describing.

I would be curious if rationalists are even less "social conformity" biased. I'd guess the average rationalist grew up an outcast who became (often irrationally) suspicious of the ingroup, and gravitated to outgroups to fulfill their social needs and went on to justify their continual social exclusion via their own intelligence whether they were or not.

They are just as influenced by social conformity, but through an inverted/rejection/wound/resentment model that leaves them able to see through the blind spots of the normies, but just as biased when it comes to the particular outgroups they identify with. Which is still valuable to have, but the self congratulations are probably unwarranted.

Yeah I see it similarly, it's not necessarily cynical (though it can be, see geeks/mops/sociopaths model), mostly it's throwing out a claim without much thought with an intensity and a direction. If challenged, they just perform rhetoric after the fact to justify it.

Personally I think this is the default way we think about things we are ignorant and emotional about and it takes deliberate action to avoid it.

The hardest part about Christianity is that all of the evidence points to a Pharisee who never met Jesus exploiting his death and fashionable Jewish apocalypticism onto disaffected Romans which he felt compelled to do after hallucinating that he saw the heavenly Jesus alone in a cave somewhere. Do I believe his hallucination was a secret revelation given to him by the heavenly body of Jesus himself? No.

If a miracle happens somewhere, you've piqued my interest and I'd be curious to follow up on it. If it turns out the miracle was a rumor spread by a guy who saw it in a hallucinatory vision, I move on pretty quickly.

In the situation of literary outliers it doesn't matter if most men are insensitive, because the highly sensitive and talented male outlier can succeed and many have as psychological, emotional, sensitive writers (while other male authors have gone the way you describe as idea-focused etc.)

I think it's more of a question of there being space in the culture and market to draw those people into successful writers who understand their own gifts, have something to communicate clearly, and see rewards from it. I think that what culture that would support that has deeply degraded, to the point where the output of men and women authors are suffering.

Firstly I think sensitive men have become deeply confused by the culture/political war. Male gaze is bad, Fellini's male psychodrama is offensive etc. Sensitive men are so steeped in shame they are afraid of creating sensitive works with honesty.

Secondly, the sensitive male is outcompeted by the sensitive female. When women writers didn't exist, there is much less competition in the niche. It's like when men played the female roles in theatre, when women aren't competing it releases pressure on male gender expression.

Thirdly, the literary culture is less interested in reading the "sensitive man". What people see today as the "sensitive man" is basically an invented personality that has rough edges sanded off. Real sensitivity from men is distasteful in certain ways, so people only feel comfortable engaging with it when it at least was made in the 1970s when you can excuse that kind of thing.

Regarding that Mark quote, there absolutely was a separation, the separation between Jews and Romans. To read the separation of church and state into that is anachronistic. Jesus didn't want the Jewish temple separate from the Jewish state. If you look at that quote practically, it is obvious in the context of the bible that taxation was a big deal at the time, and Jesus is weighing in on paying the Romans, which he almost certainly wasn't the only one to do so. If you look at it in the context of apocalypse, of which both Jesus and Paul believed was coming very soon, it adds another dimension that it doesn't really matter because God is coming to bring revelation soon anyway. And finally, if you look at the division between the Earthly world and the heavenly world in this statement, that is entirely an innovation by Paul (not Jesus who thought he would be king on Earth), and Paul was clearly influenced by Plato. So your classic example completely falls apart to support your argument that Christianity stands as an entirely new way of thinking apart from those before it.

I would love to hear from a Christian a compelling argument for why western civilization owes it such a great debt, but this is just not convincing.

It's so strange reading this because when I was in school (in the US) there was never any hint of a compulsory nature to these kinds of thing, which happened often enough (and I often partook).

There was always respect towards people's autonomy and personal feelings, and I never sensed or felt any judgement towards either decision people made.

I'd wear a different shirt for the sole reason of making kids who chose not to feel comfortable. It doesn't even matter what the cause is or how credible. A socially enforce uniform to determine "good person" status is basically an illiberal environment.

I feel like people used to understand this.

The piece of evidence in favor of this theory that I think is the clearest smoking gun is the classic Hillary Clinton quote that surely was shaped by the brightest minds in the Democrat establishment who were working on her campaign:

“If we broke up the big banks tomorrow….would that end racism? Would that end sexism?”

Now was the purpose of this to stop real progress, or just a cynical way to undercut a political opponent? Most practically it's the latter but if you look at what the campaigns represent it does kind of fit the theory. You could argue on the merits why breaking up the banks is unwise... but instead the play was an appeal to identity politics.

My point isn't whether you or anyone else advocates for relationships like that, it's just my observation that they happen with a high frequency. The reason everyone talks about "red flags" is because we are so blinded by flattery and the glow of an early relationship that we often miss when the other person actually doesn't respect us. We may not want to date someone like this, but we are certainly willing to trick ourselves that we aren't when we actually are.

Does the disrespectful attitude actually work out to be a majority of successful men? Well, maybe not. But a more defendable position is that every man has the experience of knowing some real assholes who have no problem picking up women, and I think plenty of women have seen the equivalent on their side as well. And many of these kinds of people are perfectly willing to gaslight their target into thinking that it's really "them" who is the one being selfish immature liar. And a toxic relationship can run on those fumes for a very long time.

This should all be common liberal understanding (and I am very liberal myself, full disclosure), and yet when a frustrated young man is resentful, suddenly the liberals become stoic. Surely it's something wrong with the frustrated young man that is preventing him from finding a partner? If a man were to so much as vent, surely that would be evidence of his own insufficiency? But because it's so hard to argue this in the liberal framework, arguments like yours have to be totally tortured to assume that most women, or most anyone, can sniff out good men from bad, and are immune to toxic disrespect.

It's much simpler, and more harmonious for the liberal worldview, to just admit that some men get screwed over by the way women judge attractiveness and by the way society teaches men to date, and that they should get to vent harmlessly if they so desire. And they should eventually let go of the resentment! But they shouldn't have their venting be held against them.

I think the "tiktokification of text" is a pretty major downside. Twitter has the capability of being used in a highbrow manner. Instagram was the same way, until they almost destroyed it, and now it's in an uneasy middle-state.

I think ultimately serious, normal adults are not interested in wading through a mixture of adolescent snark and not-subtle, vapid, hail-corporate-adjacent self promotion to actually exchange ideas. I feel like there is still a huge opportunity for substack notes to be "hey we are the serious place" but their app sucks.

Maybe gen z just takes the whole internet and destroys everything good about it. Not sure at this point.