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thrownaway24e89172

naïve paranoid outcast

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joined 2022 September 09 17:41:34 UTC

				

User ID: 1081

thrownaway24e89172

naïve paranoid outcast

2 followers   follows 0 users   joined 2022 September 09 17:41:34 UTC

					

No bio...


					

User ID: 1081

Tolkien didn't invent a new sort of hero, he was instantiating a very old (and very Catholic) sort of hero that 'most people today outside of the trad-right are simply unfamiliar with because modern culture is overwhelmingly secular and liberal.

...

I think a hero who accepts their mission specifically because it was handed down from God is of a very different nature, this is someone who believes there is an absolute authority that can and will be answered to. The moderns protagonists don't believe that, which is part of why they're so uncertain about their mission and nervous about accepting.

Again, an excellent point.

I'm disappointed Hlynka. You started out on the right path, but flubbed the ending. Tolkien's heroes are Catholic heroes not just because "Your will Lord, not mine, be done." I think the more important part distinguishing Tolkien's protagonists (and the opposite for his antagonists) is the emphasis on acting virtuously and avoiding sin even in the presence of great temptation--the ends do not justify the means and the world can never be saved through sin. Do not chase great deeds, but act appropriately when circumstances make them necessary. This is very different than what Greer and @Soriek are describing.

The point was to normalize doing gay things, wasn't it?

Yes, normalizing "doing gay things" is one of the goals of the movement, but not the only one. I distinguished that from acceptance as gay people for two reasons. First, Western society was significantly more openly hostile to even celibate gay people when the Born This Way narrative became popular, which I think is important historical context to consider when evaluating its efficacy. Second, getting back to pedophilia, it is rather common for pedophiles to not actually care much about engaging in sexual relations with children but who still want to be able to participate somewhat normally in society without having to hide that they have those feelings, making the distinction between acceptance as people and acceptance of relationships a bit more pronounced in that case.

The Catholic Church's teachings are completely and totally consistent with Born This Way. They are lovingly accepting of people being gay, they just take a hard line against doing gay things. They have all kinds of programs to help people who struggle with their sinful compulsions. I don't think this comports at all with what the gay liberation movement fights/fought for.

This is a complex topic that I don't know that I can do justice to. The ideal that you refer to here is as you note only part of what they want and other aspects of the Church's teachings are incompatible with their desires. It is also unfortunately not always reflected in the actions of the faithful. For a little more detailed exploration of the topic, I'll refer you to an old discussion at r/theschism, particularly the long back and forth between /u/UAnchovy and /u/callmejay.

Note the heavy emphasis on free speech. Does this sound like modern feminism to you?

Yes, it does. Sex positive feminism maintains women should be free to engage in sex, in pornography, in sex work, etc without being shamed or otherwise punished for doing so. That seems to be by far the most prevalent form of modern feminism to me. This is completely separate from whether or not men should be able to take advantage of that freedom to satisfy their own desires.

If they were truly sex positive, they would deny that ‘objectification’ was even a real thing.

Hmmm. I thought they denied it was necessarily a bad thing, not that it exists at all.

EDIT: Grammar.

From this description, it sounds more like a problem of excess energy than lack of training. How much exercise does he get beyond the "train him 10 minutes every day"?

Why would we expect to be able to successfully align AIs when we haven't been able to align humanity?

It's strange that German-Americans didn't import this practice into the US.

What makes you think they didn't? It's pretty common in the midwest in some communities for example. I think it's relative lack of notoriety is more a case of its competitors (ie, Coke, Pepsi) having enormous marketing budgets and the younger generations not having any attachment to it beyond seeing their parents drink it.

They are more likely to be paired with a less horny spouse than a more horny one, leading to a higher reported rate of dissatisfying sexual life.

Being the less horny partner can also lead to dissatisfaction with one's sexual life, so I'm not sure that follows.

Should we let the police slide because MSN talked about the wrong cases too much?

The ways progressives talk about police reform to combat injustice make me believe that they think it is fine to "let police slide" when it is people like me who are impacted by it, that it is not actually injustice in that case. If you want me to support your solution to "actual injustice", you damn well better prove to me that the injustices committed against my demographic are also going to be solved by it. Progressives seem to go out of their way to avoid doing so and expect to gain my support solely through emotional blackmail. Fuck that.

Especially to a link which is not very honest; you say "It doesn't help that mainstream publications were using "grooming" to describe consensual relations between adults." and link to an article in which the only use of the term is: " “He started grooming me when I was a teenager"

If you are going to moan about improper usage of the term groomer, I think it behooves you to use other terms properly as well. Pedophilia refers to attraction to prepubescent children, which mostly excludes teenagers since it is very rare for a teenager to have not yet started puberty. You want to use it to cover attraction to anyone who's not an adult so you can use that taboo to shame a wider group of people for their attractions? Gee, sounds a lot like your groomer complaint, doesn't it?

Wouldn't Rosenbaum's verbal threats, eg "if I catch any of you f**kers alone, I’ll f**king kill you," combined with his "starting the altercation" when he encountered Rittenhouse alone later in the night make it much easier in at least Rosenbaum's case? If not, that seems like a gaping hole in the law that desperately needs to be fixed.

Orgasms are only sexual because they can result in gamete mixing. If you remove that, what's to differentiate them from any other form of physical activity? Why should they be considered special?

I presume the shout-out relates to my advocacy for stronger standards of free speech around these parts?

No, I just thought you'd find it amusing given your views on LLMs. Or did I mix you up with someone?

I am not willing to extend that description to every single feminist who suspects that domestic abuse is rampant and primarily male-on-female, and who therefore resists efforts to change family law in men's favor.

Given the history of domestic violence research (see particularly the section on the harassment of researchers who found evidence of gender symmetry), I do not consider such ignorance to be a very good defense.

My personal understanding of the matter is that this body of evidence and theory is hopelessly biased by the Women Are Wonderful effect, plus all the other cognitive biases that lead us to assign infinite agency to men and none to women

I think it is less biases of agency that are the problem in this case and more biases in the acceptance of harm.

that sufficiently advanced wrongness is indistinguishable from malice. Willful evil, if you will.

I don't think all or possibly even most willfully evil behavior is based in malice. Gross negligence is I think an example of such, and one I think better describes my characterization of feminists in this case. They mostly don't necessarily want to hurt men, they just don't care if men get hurt.

I think a fairer characterization is "stupid and wrong." That seems like the appropriate level of charity to me.

I think that characterization is horribly infantilizing of feminists and is far less charitable than recognizing that they are being willfully evil for two primary reasons. First, doing so is in my mind just another way society doesn't take women seriously. Regardless of my disagreements with them, I don't believe they are stupid. I'd expect the average intelligence of feminists to be above the population average, as it is largely a movement of the well-educated.

Second, I think that this puts "evil" behavior on too high a pedestal, which I don't think is wise. Willfully evil behavior is normal human behavior, not something restricted to evil people. Importantly, how can I expect to recognize and not shy away from acknowledging when I'm being willfully evil to others if I close my eyes to the much easier-to-recognize case of others being willfully evil toward (people like) me? This is perhaps a bastardization of the Catholic teachings I was raised with and turned away from, but I think this ties directly in to the plea in the Lord's prayer to "forgive us our trespasses as we forgive those who trespass against us"--there can be no forgiveness without acknowledgement.

EDIT: Grammar.

I think there's something to that but it's still not that women are the ones discouraging high male sex drives, in that case it would be older men reigning in younger men.

That's just women arranging for the older men to control young men on women's behalf. Women are still ultimately responsible for it.

Was the increase in the education of Afghan girls worth the increase in sexual abuse of Afghan boys?

This is true, but static objects (eg, boulders on mountains) intersect that heightmap and thus would be traversed by my search, and if they don't intersect it properly a surface without a texture on that object would be found.

This lines up with my feelings quite well. Yet another feminist who can't get over her perspective as a woman. Particularly egregious in my mind is her paragraph on the domestic sphere:

Then there’s the domestic sphere. Last summer, a Psychology Today article caused a stir online by pointing out that “dating opportunities for heterosexual men are diminishing as relationship standards rise.” No longer dependent on marriage as a means to financial security or even motherhood (a growing number of women are choosing to create families by themselves, with the help of reproductive technology), women are “increasingly selective,” leading to a rise in lonely, single young men — more of whom now live with their parents than a romantic partner. Men also account for almost 3 of every 4 “deaths of despair,” either from a suicide, alcohol abuse or an overdose.

She spares no thought for the fact that while women are no longer dependent on marriage as a means to having a family, men are still very dependent on women and thus increasingly at their mercy.

For training our dog (a lab/pointer mix) not to bark at or attack our cats when we first got it, we first put the dog in a fold-up portable kennel in living room and then let the cats roam the room freely while we were elsewhere for a bit (1-2 hours at a time usually). After a few days of this, she mostly stopped barking at them and largely ignored them unless they showed interest in her, and they became comfortable being around her. After that, it was a gradual process of closely supervised interactions between them where we showered all of them with attention. Any time she'd bark or lunge at them though, she'd get immediately smacked firmly but not hard on the nozzle and locked up in the kennel for a time out while we kept playing with the cats. After a few weeks doing this and a steady reduction in aggression, we deemed it safe enough to let her be around them unsupervised and now (5+ years later) they're cuddle buddies. I don't know if this would work for small dogs though.

Given the context of being on a train, I'm a bit surprised you put most of the blame on your American background. I recall a fair bit of emphasis on cracking down on men groping/molesting women on trains (eg, with signage reminding men not to do so and encouraging women to report it) when I was there a few decades ago. Has that died down, or is my memory or impression of how seriously it was taken faulty in this case?

How is that a windfall for us? As far as I'm concerned, the "left's" behavior you cite is just making my life all that much harder with no upside for me. They are normalizing sexual and sexualized behavior in kids, rubbing my attractions in my face while making interacting with society feel even more like navigating a minefield than it already does all the while dumping the blame for problems it causes at my feet because they supposedly don't have sexual motivations. And I'm supposed to be delighted by this?

I strongly disagree. We teach kids about bad touching in certain situations (notably straight men touching girls) and completely downplay and excuse it in others (notably women and gay men touching boys). Or, at the very least, that's what my experience was growing up being repeatedly told that such touching (including on multiple occasions directly grabbing my penis) wasn't sexual and I was being too sensitive. Maybe the movement has gotten better in the years since, but I don't see it from my perspective.

The moment the LGBT movement started making and accepting arguments equating being uncomfortable being touched in certain ways with homophobia they crossed the line into being apologists for child molestation. To the extent that they continue to tolerate such arguments, they absolutely deserve the groomer label.

Erotic literature is still porn and a textual depiction of a private sexual act without the actor's permission is just as much a violation of their rights as a graphical one. The resistance to acknowledging that is simply one more example of people refusing to take male victimization seriously.

I think most men, given the opportunity to have lots of casual sex, would take advantage of it. The exceptions would be those who consider it immoral; either for religious reasons or because they are already in committed relationships.

This is so alien to my thinking that I have trouble believing you are being serious. Sex is an intensely intimate experience. I can't imagine taking advantage of the opportunity to have lots of casual sex not because I find it immoral, but simply because I can barely handle that level of intimacy with one person with whom I'm already in a close relationship with. That level of intimacy just doesn't seem tolerable in a casual relationship to me.

(I don't think the common theory -- usually offered to explain rape fantasies -- that lack of agency gives the fantasizer an excuse to not be morally or socially culpable for their actions is at all plausible here.)

Were you shamed for feminine behaviors growing up? If so, by who and how? I'm pretty confident that my "forced feminization" fantasies are almost entirely due to fear of being creep-shamed by the women I wanted to be accepted by for it based on prior experiences, which the transfer of culpability to said women avoids. I wonder how, if at all, such fantasies would be different had I experienced (or maybe, had I noticed and cared about) the more widely recognized shaming based on "femininity being inferior".