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urquan

The end desire of the system is Kubernetes for human beings

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joined 2022 September 04 22:42:49 UTC

				

User ID: 226

urquan

The end desire of the system is Kubernetes for human beings

7 followers   follows 0 users   joined 2022 September 04 22:42:49 UTC

					

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User ID: 226

Yeah, I think a huge part is insufficient pair bonding. I wonder if perhaps the problem is social media and porn -- unrealistic expectations abound there.

Most would be better if the rule was just have sex with the person whose about your intelligence and attractiveness within a 10 min.walk and marry them for 70 years.

I disagree with your view on elites but I agree 100% with this. This is what people did for a very long period of time, and it's what led to all the old couples I know being happily married for decades. There are multiple stories in my family history of either a guy or girl at age 15 seeing the cute-one-next-door riding their bike and saying, out loud, "I'm going to marry that one." And then it happening. They found an eligible person who met their minimum standards for attractiveness and similarity, and chose to commit to them. By contrast, my girlfriend's mom had an insightful commentary on people in relationships today: "They keey divorcing because they just keep shopping." Stop shopping, stop comparing, stop optimizing, make an acceptable choice and allow the natural human instincts for pair-bonding do their job, and then continue to choose your partner even when it gets tough. That's what love means!

Most would be better if the rule was just have sex with the person whose about your intelligence and attractiveness within a 10 min.walk and marry them for 70 years.

I disagree with your view on elites but I agree 100% with this. This is what people did for a very long period of time, and it's what led to all the old couples I know being happily married for decades. There are multiple stories in my family history of either a guy or girl at age 15 seeing the cute-one-next-door riding their bike and saying, out loud, "I'm going to marry that one." And then it happening. They found an eligible person who met their minimum standards for attractiveness and similarity, and chose to commit to them. By contrast, my girlfriend's mom had an insightful commentary on people in relationships today: "They keey divorcing because they just keep shopping." Stop shopping, stop comparing, stop optimizing, make an acceptable choice and allow the natural human instincts for pair-bonding do their job, and then continue to choose your partner even when it gets tough. That's what love means!

Please write it. I've had an effortpost about gender polarization and unrealistic expectations for relationships bouncing around in my head also. I think it may be in the top three biggest world issues right now, it seems to be happening everywhere.

How does this match up with decreasing fertility even in countries where women are generally not part of the workforce, as brought up by other commenters?

I went to a normal but good public high school like @BahRamYou (please don't ram me), and understood from the get-go that an elite college was out of reach. I thought it was incredibly silly that anyone even countenanced elite college from this background, though some did, and the wokest ones got in. I don't resent it, because I understood that the elite colleges are for the upper class and people the upper class has pity on. I'm middle class, have always been middle class, and I followed the middle class path.

A "good school" to my class is a state school, a "bad school" is a private school, because the only private schools any of my peers were likely to get into would just be tens of thousands more a semester for no extra signaling benefit. Nobody in my class had a stone's chance in hell of getting into any school the upper-middle class would consider "good" unless they were some kind of minority. Getting in-state tuition at a flagship state school was the goal.

My peers are, generally, doing okay. Lots of people working in IT, office jobs, computer programming, nursing, teaching, medical tech, even a couple doctors if I recall correctly. Lots of people having cute babies and building lives together. Some aren't doing well, but that's true for any population of people. Not going to an elite college didn't destroy everyone's ability to live a good and happy life. It destroyed their chance of becoming elite, but they didn't have that expectation anyway. I'm going to teach my children that there's no way on earth they're going to be President or have an elite role, but there's every chance in the world they're going to have a meaningful, fulfilling life if they focus on living according to their values and focusing on the content of their friends' and partners' character instead of their status.

I don't understand the obsession with it, either. Not everyone in society is going to be elite. Some people are going to be normies. The struggle is to identify areas of economic need and study those. Blue collar work is in demand, and we desperately need conscientious people with integrity in these roles that are undervalued for status reasons. White collar jobs still exist.

When people describe all these expectations, all these extracurriculars, all this stress about test scores and good schools and networking and "don't you dare make a mistake"... it sounds so unbelievably suffocating that it's yet another non-miracle to me that so many preppy professional people have concluded our society is deeply oppressive. Because for them, it is.

It is totally fascinating to me that the upper-middle class folks typically hold an ideology that talks a lot about human equality, and says people don't choose their life outcomes, and we need to be respectful of people's different lifestyles, and yada yada yada, but also thinks mediocrity is a terrible life outcome, and you better go to an elite school and have an elite job! The intense pressure I see some people describe is totally alien to me. Sometimes I have to do a double-take, because it sounds like people are describing China and not America.

And yet, as I say, the women I know who seem most drawn to therapy culture and counseling seem... not great.

This has the same vibe as “all the people I know who seem most drawn to oncologists all seem like they’re sick.” Um… yeah?

I don’t think therapy works for everyone. It works for some, and not very well for others. I’m rooting for myself being in the first group. But I hear testimonials from people who it has definitely helped, and I don’t see any reason to doubt them.

There might well be people of your acquaintance who went through therapy, found it helpful, and then moved on. They don’t talk about it, because it’s not an identity for such people, and mental health is very personal. The people for whom it is and identity and doesn’t work well are definitely the ones who are going to talk about it more. I’m not sure you can make a good argument about its effectiveness from the people who talk the most loudly about it. I think you need studies for that.

But I agree, therapy culture is toxic. It’s the equivalent of WebMD making everyone think they have cancer. It takes something private and useful and turns it into a very public weapon. Most people don’t need the tools of therapy, and I think the idea that they do is silly. It’s a condescension to the needs of a select group of suffering people. It’s like chemotherapy — it saves lives, but you shouldn’t give it to someone without the need for it.

I find value in therapy, though not therapy culture. I think it works best when therapists work as teachers, helping their clients develop tools they can use to continue to grow after graduating. I think it works poorly when it's simply a way to relitigate problems and complain about them. CBT, after all, isn't actually about relitigating things -- it's about pointing towards the future and finding ways to live that aren't relitigating every anxious thought that comes your way. The way I've heard, rumination and relitigation are strategies you use to avoid actually doing therapy. The whole point is to stand up to the mental bully and move on. The people on the internet talking ceaselesslessly about their problems are by definition wallowing in it and avoiding the kind of clear-headed thinking and decisive action that the best therapists want their clients to do.

Anyway, if you go along with any of that, it's not hard to see how the Christian concepts of "faith" and a general "Let go, let God" orientation have a very specific role in easing the demons that beset anxious women who are prone to relitigating all the things that inflame their worst inner voices. One general read of the tradition might say, "There is an authority outside yourself, it can and must be infinitely trusted, it is the root of all reality, it is all benevolent and all knowing, you are a child of God and of infinite worth, you are not wise enough to stand in judgement of anyone or even yourself and humility and hope and forgiveness are thus commandments, despair and gossip are sins, trust God and do your best and turn to faith to come to internalize that all this suffering and anxiety and confusion and difficulty has meaning and has a point and will be bearable."

My god, you sound exactly like my evangelical mom when you say this.

Some of the most effective advice against mental demons actually comes from my mother -- she talks frequently using the exact language you've used here, about how we've got all these voices in our head that sound like one's voice but aren't. And in her mind, it's a choice to listen to them or to do something else that's important; focusing on them gives them more power.

What's funny is prayer also came up as a potential coping strategy (in a long list of coping strategies) that my definitely-not-religious therapist shared are helpful to some people when dealing with strong emotions. And I can share I do find it helpful at times.

If you allow me to be psychological instead of theological, I think it has the same effect as those mental excercises where people imagine their worry as physical object and then imagine getting rid of it. It unburdens the mind in a way it will accept. (And if you'll allow me to be theological instead of psychological, there was a thread not too long ago about why people believe in petitionary prayer, and this is it -- it's not about somehow bending the will of God towards something, but about releasing the concerns about which you can do nothing outside of yourself and putting it into the hands of God.)

I have a family member with diabetes who recently switched insurance, and the new insurance had her doctor jump through a lot of hoops to demonstrate the drug was actually being used as medically indicated. It took a while for the back and forth to finish so she could get the drug. So it's not just across the pond that it's causing issues.

And for the most part I think what we're seeing with both Joey and Hubes is: they were being a good boyfriend, but they didn't pick you and that's upsetting because they were a good boyfriend. I got the feeling from the little we heard from these women that they would have been perfectly happy with Hubes if he had picked them.

This does definitely sound like the mirror image of the old nice guy meme about men who get mad when they're rejected.

As it turns out, it's pretty ego-busting to be rejected, especially by someone you really like, and think might be a great match for you. It hurts. A lot. I've been there. And it's very easy to turn immediately to the ego-defense mechanism of denial: "I never liked them in the first place." I'm sorry to say that long in my past, I was there too.

I wish we all could just get along, cooperate, be kind to one another, and derive gains from trade. But I'm disappointed in how sorrow so often leads to bitterness, and bitterness to hatred. I'm reminded of that surprisingly pithy Yoda quote: "fear leads to anger, anger leads to hate, hate leads to suffering."

I'm going to disagree with you that Huberman did nothing wrong. I have a strong distaste for infidelity, especially at this scale. I suppose that comes from just good-faith disagreements we might have over relationship structure. And I don't think this is jealousy. Believe me or not, I'm not all that jealous of someone who chooses not to settle down -- ultimately I prefer monogamy and I see in it a lot of profound benefits that, especially as I've considered it in recent months, far outweigh whatever benefit comes from the alternative. And with the specifics of this case, to hide so much of his life from intimate partners just doesn't sound all that appealing to me -- but hey, I really like deep pillow talk!

Sometimes I worry discussions about dating ignore the diversity of considered preferences that exist out there in the world. I'm a man who, for the balance of my life, has preferred and pursued monogamy as a major life goal. There have certainly been moments where I've doubted that preference (as avid readers may recall), but I've always come back to my strong view that being interpersonally intimate with an exclusive partner is profoundly meaningful, one of the most meaningful things we have on this earth. For me, things like sexual market value and dating strategies are means to the end that is a loving relationship. I think this kind of true relationship becomes more than the sum of its parts, where sex and commitment bring forth not only children but the intimacy, companionship, and mutual fulfillment of a life spent thinking not of "me" but "us."

What strikes me about sex-and-dating discussions nowadays is the total poverty of romance. This is the lifeblood of the poets, the essence of many of our highest values! I don't recognize in them the sort of reckless abandon, or even passionate affection, that has characterized my dating goals since the day I first fell in love in my youth. Perhaps love is just rare. But in all these discussions about body counts and marketplace values and sexual relationship priorities, I see little emphasis on the possibility, however remote, that something profoundly great, sublime even, could ever emerge from an intimate connection with one's lover. It feels like a desacralized, mechanistic, optimized, even inhuman approach to life and love. Where is the lover about which the Bard wrote, who could "see Helen’s beauty in a brow of Egypt"?

Maybe that's just the internet in general -- happy people don't tend to post about their happiness, but bitter people post ceaselessly about their bitterness. And I see little value placed upon that most agreeable of words, "us," and all the value in the world placed upon the darkest and most tempting: "me me me me me me me." This happens not only in people's honest assessments of their current state, but even in their assesssments of what the ideal would look like. Has anyone ever heard of a dating thread where people talk about how passionate they are about romance and how much they want to spend their lives sacrificing and caring for another person? I presume the people who feel this way get eagerly snached up by the first person to realize it.

But nevertheless I continue to believe strongly in the significance of the Third Thing, the love that unites commitment to sex and alchemizes both into something greater and more enduring, about which cummings could write, "love is the every only god."

The Yemeni sheikh's quote about everyone having guns ("no matter if you're rich or poor, you must have guns") reminds me of my favorite youtube edit of all time: "Fimif sas dad." "No matter what our beliefs are about guns, we need guns."

It would be ludicrously unlikely that the Matthew principle weren't true on Twitter, since it's true everywhere else. The rich get richer and the poor get poorer.

Most of the conservative Christians who like Jews that much are dual-covenanters, they believe Jews also go to heaven because of the covenant with Abraham.

Dextromethorphan as an antidepressant, I had not encountered that before. Buproprion seems like it would be a good medication for a person dealing with anhedonia -- though my experience, as someone whose depressive episodes are secondary to anxiety, was it just made me more anxious than I'd ever been before. Like "have a crisis of faith because of brand-new worries"-level anxious.

Anhedonia sucks. Scott wrote once about how his patients with anxiety+depression often said that the anxiety was more disabling than the depression, and if they could just get a handle on the anxiety they could handle the rest. That's true to my experience. But anhedonia is the one thing that's worse: there is genuinely nothing as confusing and soul-destroying as not just feeling a lack of pleasure but a lack of any ability to understand what would give you pleasure.

Interesting that you haven't experienced any brain zaps. But it might actually be too early -- I only get brain zaps after about a week cold turkey off similar medications. It's possible that the brain chemistry changes that cause a lot of the (let's call it what it is) withdrawal syndrome are slow to manifest. So you may yet encounter the symptoms.

The current paradigm is "women's bodies are defective male bodies, men's brains are defective women's brains." That's not an explicit viewpoint or something that anyone intends directly, it's the outcome of the slow process of commoditizing human beings and molding them into good little workers and subjects who are obedient, pliant, and don't rock the boat. Anything that stops them from doing this is a flaw which the powers that be seek to destroy -- signal-boosting any ideology that seems likely to accomplish it. Once again, this isn't a conspiracy; it's a prospiracy, a side effect of powerful institutions doing what powerful institutions do, and of humans in powerful positions doing what humans do: endorsing ideologies that subconsciously go along with their pre-existing goals. This is the origin of "woke capital."

Women are more likely to uphold institutions and, as girls, to sit still for long periods of time (like you say), and are less likely to shout loudly about the emperor having no clothes. Men are less likely to do things that remove them from the workplace for a period of time (especially bear children), and more likely to slave away at work for hours on end while abandoning their families at home.

Institutions, especially corporations, want their employees to be male in the ways that benefit them and female in the ways that benefit them. They don't want people, they want androgynous commoditized worker bees. They want cattle and not pets, human docker containers cloned and scaled at will from the amorphous "cloud" of the "workforce." The end desire of the system is Kubernetes for human beings. You will own nothing and you will be happy, and your storage will be separated from your compute and kept in trust by Amazon.

My girlfriend has gotten explicit advice that she should never get pregnant, it will "hurt her career." She detests these people who have established a system that expects her to sacrifice her biological and spiritual drive to bear and raise beloved children in the name of economic productivity and ruthless inhuman competition. This system sees bearing and raising the next generation of human beings, the most fundamental purpose of society, as a distraction from the more worthy goal of creating wealth for Wall Street. It asks this of men too, but because of the unchangable realities of being a sexually-dimorphic mammalian species, this requirement hurts women more than men. The entrance of women into the workforce on the same terms as men is the true systemic oppression of women. The left used to know this, like when Elizabeth Warren wrote The Two Income Trap. But it has forgotten it as its funding has shifted to corporations "woke" to their own interests, who are more likely to fund the striking of a child in the womb than to pay for the care of that which is born. And the abortionist feminists celebrate them for their avarice like good little girls.

The goal isn't to turn men into women or women into men. That's an ideological side effect, like "Communism" in Stalinist Russia. The goal of Stalin was to empower himself. And so it is with woke capitalism. (Perhaps real woke has never been tried?)

Today I asked my local mistral model "What are some alternatives to Hashicorp Terraform?" and received the best answer ever:

TempleOS: TempleOS is an alternative cloud platform that emphasizes simplicity. It focuses on providing a single, easy-to-understand interface for managing infrastructure. This makes it a good alternative for small projects where you don't need the complexity of Terraform or other tools. However, it has a smaller community and limited integrations with external services compared to more popular IaC tools.

This may be the funniest hallucination I've ever seen, lol.

Then it got better. I asked it to tell me more about TempleOS:

TempleOS, also known as the "One OS," is an alternative cloud platform developed by Terry Davis between 1985 and 2013. It was designed to be a single, unified operating system that simplifies the process of managing infrastructure and applications in the cloud.

And as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud.

Edit: Okay, I kept going, this just keeps getting better:

Terry Davis indeed named TempleOS as a tribute to his belief that he was building an operating system for an Abrahamic temple. This unique perspective differentiates TempleOS from other cloud platforms and adds an interesting aspect to its history.

I'm just imagining a marketing comparison sheet with "Temple for God: Yes" under the TempleOS column and Ubuntu with "Not a Divine Temple." Move over Mark Shuttleworth.

This keeps generating gems:

TempleOS was not designed primarily as a cloud platform but rather as an operating system inspired by religious beliefs to manage various aspects of a divine temple, including infrastructure resources like virtual machines and applications. Its design and features were not focused on simplicity and ease of use for cloud management per se but rather on managing the temple's operations in a unified way.

The web-based interface was just one aspect of TempleOS, which aimed to provide easy access to its functionalities from any device connected to the internet. However, TempleOS did not gain significant attention or releases until 2013 when Terry Davis started sharing it with the public as a cloud management solution due to the growing interest in cloud computing and the potential applications of its design.

I've heard of pivoting your product, but going from "temple for the God of Abraham" to "cloud management solution" is quite the change.

This thing sounds like something that could be written by a leftist, with just a few words changed. I mean, imagine something like this:

Compared to my early 20s self, I am a lot less prone to ingrouping with the kind of Liberal people who deliberately shut themselves off from the world by retreating to the ‘burbs—people who just want to be comfortable and don’t have a burning desire to change the world. I’ve also lost any protective instinct toward people who stay in a shitty poor area with no opportunities just because they have a sentimental attachment to their ghetto hometown. My experiences have taught me that these people want nothing to do with my vision for the world and aren’t my comrades in any meaningful sense.

Actually, this sounds more believable than the original text. It's certainly more likely to be somewhere in ChatGPT's training corpus.

It's no wonder this man hates the Midwest -- he's basically a progressive activist, just with one or two ideas swapped around! The actual conservatism (and the pragmatism and realism he labels as "smallmindedness") he found there is as alien to him as it is to the woke moralist, and he rejects them for the same reason. They, in turn, reject his utopian vision -- because they're stupid and reactionary and the world is going to leave them behind. They're not on the right side of history. Don't they realize how much work there's been in academia right-wing internet forums about the systemic racism against Black people White people deeply ingrained in American society? Just do another search-and-replace of "smallminded" and put in "prejudiced."

@FiveHourMarathon and I have gotten into arguments in the past about the nature of conservatism, but regardless of where one draws the line between conservative and reactionary, this guy is on the other side of it. This is not the writing of a conservative, desiring to hold on to the lasting traditions that have been gifted to him by his upbringing. This is an ideologue, a radical, someone animated by the same spirit of the age that motivates the Communist revolutionary or the social justice activist. And he has the same smug self-assurance that, if empowered, would drown his neighbors in a lake and call it baptism.

Everything this guy writes is just a massive argument for Hlynka's position -- the strong form, not the way-too-far version he started saying later on -- that white identitarians are schismatic progressives, not really conservatives. I know he made some very strong and silly claims that extrapolated too far from the connection he saw. But guys, this right here is exhibit A.

I do think there's an assumption that the Blue Ocean audiences being looked for are of a higher socioeconomic class. And I think there's a belief that they tend to be more monogamers, I.E. people more focused on a title or two rather than something much more broad. (My understanding/experience is the people who are upset about the double standards/hypocrisy in Progressive journalism tend to be more Polygamers, people who play a wide variety of gaming experiences...but that means that we don't spend as much on individual titles...although I'd argue there's a higher level of value sensitivity there as well) But more than that, I think they're fishing for the so-called whales. The people who will drop absurd amounts of money on a single game.

This is a really interesting argument, and I can see what you're getting at if I squint, but I'd love for you to flesh out your position here. Is your view that gaming companies believe progressivism appeals to a higher-class subset of the gaming population that is simultaneously more likely to be interested in putting big money into microtransactions? Could you spell out how that works, because I don't necessarily see the straight logic there -- my guess is that progressivism is orthogonal to monogamers/polygamers.

It seems likely to me that polygamers are more concerned about journalism and progressivism in video games because their gaming interests are so broad that they need to follow news and pay attention to new titles in order to learn what they want to play next.

With monogamers, they're just focused on their particular title so whatever new thing is going on in the new story game doesn't matter so much to them. They're more likely to be incensed by a mechanical change to balance in their obsession than the woke story beats in the new blockbuster. The number of people who care about specific balance tweaks in League of Legends are a distinct subset of the population. But the number of people who can quickly scan a character roster for skin color or can develop an opinion about the sexual orientation of NPC romance options is much higher. It might just be bike-shedding.

Someone on an earlier thread about this controversy suggested that the narrative-based games which trigger both the progressive story beats and the backlash have an outsized place in discussion relative to the number of gamers who actually play them. I actually think it's the opposite: the big story games trigger such major discussion because they're the ones played by the largest plurality of the gaming populace. Maybe not a majority, though that wouldn't surprise me, but the largest and most mainstream chunk of committed gamers.

I suspect there are two concepts that are being conflated here -- sensitivity in terms of what you feel, and sensitivity in terms of what you detect.

One is being a highly sensitive person. While I think this is a useful construct, when you break it down I suspect it's a combination of neuroticism, agreeableness, and openness to experience in the Big Five model of personality. I don't think this is the sort of "sensitivity" that is conducive to "sensing" other people's hidden intentions, though maybe it allows you to be creative in particular ways that people with other personality dimensions would find difficult. I don't think it's a superpower. (Maybe if you want to write angsty poetry, of which I wrote much when I was a teenager.)

The other is what is often called "emotional intelligence." I don't like the term. I would prefer "cognitive empathy." This type of "sensitivity" makes it easier for someone to "read" other people's emotions and intentions because it allows you to mentally understand their perspective, modeling their behavior in your head. It has nothing to do with poor functioning, and in fact has everything to do with good functioning! It's the closest thing to a "superpower" in terms of what you're talking about.

My evidence for these being separate is that psychopaths, who are definitionally not highly sensitive in the first definition, are capable of being highly sensitive in the second definition -- that's where the ideas about psychopaths manipulating people by reading and mirroring their emotions comes from. In fact, to function at all as a psychopath, you probably have to develop a great degree of cognitive (system 2) empathy, because the more automatic emotional empathy that gives most people a head start in understanding other people's emotions is absent for you.

I suspect that the random youtube videos and quora posts are a bit of copium, combined with it being high-status and rewarded nowadays to praise sensitivity and emotionality to the high heavens.

This is like the uno reverse card of that male feminist meme where you name a male feminist and it turns out they have accusations of sexual impropriety in the closet. Apparently "name a successful male role model with a happy home life" nets you either conservatives or, occasionally, actors who just follow the Holywood culture.

Maybe we should talk about woke executives? Is Bob Iger happily married?

Why is that?

People complaining that it is hard not to say things in an online forum where they don't need to even participate is a bit mind-boggling to me.

I don’t know that this describes Hlynka. But neuroticism is a hell of a drug. I work to keep myself under control, but there’s definitely an undercurrent of subconscious screaming and threat detection that can get activated by online forums.

When young lefties talk about hate speech being violence and trying to purge the commons of hated speakers, I get it. I don’t like it, I don’t agree with it, I think it’s wrong, but I understand on a deep level the underlying psychological impulses that motivate it.

I think following that logic makes the problem worse, and forms a catastrophization cycle that reinforces and strengthens their distress. But I can totally see how “these terrible ideas cause me so much pain, we need to get rid of them” is a train of thought people go through.

And there is pain. I know, when I see ideas that particularly get my gourd, ideas that threaten, if taken seriously, to damage values I hold dear — I know those things can easily make me freak out, become despondent, vindictive, to lash out like a cornered tiger.

This isn’t something I can easily describe to someone not familiar with serious anxiety, not because it’s some secret knowledge or something I’m “special” for feeling, but just because the feelings are so profoundly out of place that I think many people would find it shocking anyone could react in such a way.

I think this describes some of the “I can’t help but post on this forum I hate” phenomenon. People love hate-reading and hate-posting. It’s not helpful, it’s not healthy, but it is gut-level rewarding because of the great salience of threatening ideas.

But encountering a threat, however overblown, makes anyone want to eliminate it. And thus we get censorship, and long screeds whose text rhymes with “fuck you.”

The difference between me and the cancellers, I guess, is I know my emotional response to these things isn’t helpful, and it isn’t anybody else’s problem. It’s mine. And it’s my responsibility to deal with it, and to respond to the world in an intelligent manner. To be slow to speak and quick to listen.

I know I’m an unusual case. Sometimes I like to talk like I’m typical of the zoomers because of my experience of mental illness. But if I’m truthful, I’m not. My neuroticism is way higher than the average even for my generation.

I also… and this contradicts everything I’m saying here, but I don’t think of my struggles as an identity. But I talk to some people who seem like they view themselves as a Certified Generalized Anxiety Disorder Experiencer (TM) and not a person who struggles with anxiety. I’m not a person-first language advocate (I think language games are silly) but I do think there’s a mindset difference there.

I do think we’re doing things that lower the sanity waterline, lowering all boats. And social media is ground zero of this as far as I’m concerned. I’m not sure that exposure to random strangers’ ideas is actually helpful for people who struggle with calibrating their threat detector. I also believe that facing difficult situations is the only good way to calibrate. I just think there’s a balance to be struck between engaging in things that are scary but useful and being a masochist who tries to argue with people you believe deeply in your heart are wrong, and evil.

All I’m saying is, maybe Hlynka was higher in neuroticism than he let on. At the very least, some fraction of “involuntary” posters is explained by what I described.

I truly do not understand how such a person navigates their day to day life.

If we’re talking about the neurotic ones, often not very well.

This is too bad, but I understand the decision.

I do wish we had more representation for the sort of old-school Reagan/Bush conservatism he embodied. In his advocacy for colorblindness and a sort of common-sense anti-wokeness (rather than a more complex philosophical anti-wokeness) he represented the mainstream strain of conservatism that retains a great deal of power within the West and especially in the US. Of all the posters here, he's the one whose words sounded the most like the conservatives I know in person. In an (admittedly distant) second place is hydroacetylene. Probably FarNearEverywhere is in there somewhere, despite not even being from the same country as me. On the other side of the aisle is resident liberal netstack.

Heck, even his bugbears about all his enemies being the same people sounds a lot like the conservatives I know in person, who would probably be keen to make claims about Democrats being secret HBD-pushing racists. So there's a weird way that, even in his failures, he represented a constituency in our political sphere.

I'll miss his crotchety conservatism. I think the elder realism of posters like him is necessary at times to counteract the philosophical idealism and youthful exuberance that permeate this space. We need more dad energy. And Hlynka had it in spades.

Critically, it was the very abstention of the early Christians from public life that, ultimately, led to their success -- while there were certainly some failures to communicate doctrines like the eucharistic presence (leading to claims that Christians were slaughtering and eating human babies) and universal fraternity (leading to non-Christians seeing Christian spouses calling each other "brother" and "sister"), there was also a sense in which the strength and conviction of the early Christians impressed the Romans. Later on, Christians whose theology spared them from the fear of death worked in hospitals treating the sick, which astounded the Romans who abandoned the plague-ridden. It was these things that the later Christians could point to and say, "look how impressive we are, you should adopt our belief system."

This co-existed, of course, with attempts at public preaching. You've got to do both. You can't abandon the public spectacle of St. Paul, but you must, you must, embrace the cloistered enlightenment of St. John. Any form of Christianity that embraces one while rejecting the other becomes imbalanced.