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Wanting influence is one thing, living there is another. And even in that only some kind of influence. I am not an American for example and I don't see anything immoral in trying to influence American foreign poilicy against doing evil imperialist shit (and laudible for non Americans to prioritise opposing evil policy at their expense) but it destroys all boundaries and nuance to see all kinds of behavior as acceptable. I don't see why USA owes Somalians to let them go there and act as foreigners.
America owes itself to not let foreigners exploit its people. And it is immoral in general to support said exploitation, not a case of you having a point about nativists not having a sound moral reasoning.
Another thing to consider is the enormous amount of western help that goes to African countries.
And also that what you are doing here is being quite convenient for those who both like to invade the world and invite the world. Why not oppose both? I have noticed many of the liberals of this world and including in this forum have failed to be louder in opposing the neocons crowd. In a manner that is disappointing for someone who experienced them opposing the Iraq war as I also did at the time.
Anyway, it is interesting that you are an American who finds nothing immoral about non Americans exploiting Americans. Someone might even describe this attitude as a treasonous attitude and it won't be an uncharitable exaggeration. In actuality those who are uncharitable and booing as their outgroup, those who have standards and try to enforce them, would be incentivizing immorality in favor of exploitation.
Countries ideally should neither be invading the world, not letting themselves be exploited by the world. Something has gotten seriously wrong with the kind of people running things if you have reached that place. Combining pathological altruism with destructive imperialism is like having the worst of both worlds. Someone is winning in this process and it includes various lobbies, war manufacturers, the contractors, the state department.
I am not an American by birth, only by residence. I feel almost no loyalty whatsoever to America and am almost entirely happy to exploit it for my own benefit without feeling any sense of duty to it in return. I feel only slightly more loyalty to my ethnic group than I do to Americans (while recognizing that this is an irrational emotional urge), and none whatsoever to the government that currently rules my birth country. I do like Americans on average and feel a good bit of loyalty to certain specific ones who I am friends with but of course, I feel no loyalty whatsoever to the US government or to any abstract notions of "America".
I myself am not advocating for the moralistic argument and am quite content with leaving things at the selfish argument level, I'm just pointing out that US nativists could only be consistent by either grasping the selfish argument and abandoning moral ones or by advocating for non-interventionism.
In general, I simply do not respect borders, rules, or abstract notions of distinctions between nations or ethnic groups on any sort of ideological level. I am pragmatic - in practice, I the respect the realities of such distinctions insofar as that is necessary to protect myself from violence, but I do not value borders, rules, or national distinctions in any ideological sense. When I cross a country's border, I have no sense at all that I am crossing some sort of line on a map that requires me to change anything about myself - I simply feel that I am moving from one place on the surface of this big rock, which is dominated by people who follow certain patterns of behavior, to another place, which is dominated by people who follow different patterns of behavior.
At the same time, I will of course not be so stupid as to not avail myself of other people's genuine ideological beliefs in things like borders and nations to benefit myself if it ever proves necessary. For example, I am perfectly happy to avail myself of the benefits of America's relatively strong rule of law while at the same time feeling almost no obligation whatsoever to America as a geographical, ethnic, or legal entity.
And I do not consider myself immoral for this. I do care deeply about certain Americans - to be precise, my friends and those I view as allies. And in that, I am very much American. How much does the average Democrat care about Republicans? How much does the average Republican care about Democrats? Most Americans, it seems to me, at least the ones who care a lot about politics, which includes most people on this site, in reality operate just the same as I do. Any US-dwelling right-wing Motte poster who feels more affinity to some foreign writer who agrees politically with him than he does to some SJW leftist who was born and bred in the US is just the same as I am.
I love America. I love George Washington. I love Thomas Jefferson. I love Betsy Ross. I love our stupid national anthem with notes that most people can't reach. I love the Constitution, and the Liberty Bell, and our National Parks. I love the Bill of Rights, the Declaration of Independence, and the Federalist Papers. I love our aircraft carriers and our war planes. I love the Grand Canyon and the Bald Eagle. I love supermarkets and farmer's markets. I love our long and fraught journey to secure each citizen the greatest freedoms enjoyed by man on Earth.
I love them in the same way I love my parents, who I didn't choose and aren't necessarily the best, but they raised me as best as they were able. To say that one country is the same as another to me would be to say that one random couple is the same as my parents to me.
Is this something only people raised in America feel, or does anyone else feel that way about their homeland?
I feel...differently about Germany.
I'd certainly describe myself as a patriot. A nationalist even. But it's the culture, the language, the actual physical country, the people and their ways, and the everyday architecture that I love. Not the institutions, the state, the monuments and symbols. But that may have an obvious historical explanations. For the Americans, those things were always theirs - a democracy from the get-go, by the people and for the people. Tacky as their symbols might be, they are theirs. But for us Germans, the state was never truly a democracy; the most we ever managed was to be handed whatever form of democracy our betters thought suitable for us, by the state and against the people. We accepted it, of course, having always been a people of loyal subjects. We are now loyal subjects of our democratic constitutional order, but it's by social convention and pragmatism, and not in our hearts. As a people, we remain subjects, and our relationship to the state is little different to that our ancestors had to the Reich, or to their local princes. Those on high decide, and we obey. So what does that make the monuments, the symbols and the institutions? Those are the emanations of the ruling class, or the ruling gestalt entity anyways. They aren't truly ours. The local church, alright, that at least is or was relevant to people's lives. The ruins of a castle, picturesque and one can picnic there. But the statue of some Prussian Junker or King? Some neoclassicist monument to the Kaiserreich? A memorial to holocaust victims? The halls of government? None of that is of us and for us, but is of the state and against us. We are to obey in actions, but our hearts are irrelevant. Our constitution, our institutions, our relationship to the military, all that are artificial post-war creations installed to dictate specific behaviors to us. It's not from us. It's not for us. It's to make us behave.
At the most one could say that our tricolor flag, the black-red-and-gold, is by and for us. But in truth it was by a small subset of the population, ideologically charged and by no means organic. It's still our flag, we rally around it for identification and for sports, so I suppose we have taken to it.
Still, it's my country and my people and my language and my culture and my land, and all those are the best in the world. Obviously.
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